Luke 24 34

Luke 24:34 kjv

Saying, The Lord is risen indeed, and hath appeared to Simon.

Luke 24:34 nkjv

saying, "The Lord is risen indeed, and has appeared to Simon!"

Luke 24:34 niv

and saying, "It is true! The Lord has risen and has appeared to Simon."

Luke 24:34 esv

saying, "The Lord has risen indeed, and has appeared to Simon!"

Luke 24:34 nlt

who said, "The Lord has really risen! He appeared to Peter. "

Luke 24 verses

Luke 24 34 Meaning

This verse records the enthusiastic declaration by the apostles and those gathered with them, confirming the physical, undeniable resurrection of Jesus Christ. It states that "the Lord has risen indeed," establishing the foundational truth of Christian faith, and further reveals a specific, personal appearance to Simon Peter, thereby validating his restoration and future leadership role among the disciples.

Luke 24 34 Context

This verse is located in the climactic final chapter of Luke, which chronicles the resurrection of Jesus and His subsequent appearances. The women who first visited the tomb found it empty and were told by angels that Jesus had risen (Lk 24:1-8). Peter had personally inspected the empty tomb, observing the linen clothes but not fully comprehending (Lk 24:9-12). Immediately preceding this verse, two disciples on the road to Emmaus encountered the resurrected Jesus. Though they did not recognize Him at first, their "eyes were opened" when He broke bread with them (Lk 24:13-31). They then urgently departed back to Jerusalem to share this joyous news with the other disciples (Lk 24:32-33). It is upon their arrival that they find the "eleven and those with them" already gathered and exuberantly declaring the profound truth articulated in Luke 24:34. This period marks a swift shift from profound grief and bewilderment following the crucifixion to the dawning of an astonishing, world-changing faith rooted in the historical reality of the resurrection.

Luke 24 34 Word analysis

• The Lord (ὁ Κύριος - ho Kyrios):
  • ὁ (ho): The definite article, signaling "the" specific and unique individual known to them.
  • Κύριος (Kyrios): A crucial Greek term, meaning "Lord," "master," or "owner." In the Greek Old Testament (Septuagint), Kyrios often translates the divine name YHWH. Its application to Jesus here signifies not merely respect, but acknowledgment of His divine authority and sovereign rule, implicitly affirming His identity as God made manifest through resurrection.
• has risen (ἠγέρθη - ēgerthē):
  • ἠγέρθη (ēgerthē): The aorist passive indicative of egeirō ("to raise up," "to awaken"). The passive voice emphasizes that the action was performed on Him (he was raised) rather than an action He initiated himself, implicitly pointing to God as the agent. It strongly asserts a past, completed, historical, and physical event, central to the Christian faith.
• indeed (ὄντως - ontōs):
  • ὄντως (ontōs): An adverb meaning "really," "truly," "actually," "certainly." This powerful word eradicates all doubt and speculation. It certifies the undeniable factual reality of the resurrection, differentiating it from mere spiritual experience, vision, or myth. It insists on objective, tangible truth.
• and (καί - kai):
  • καί (kai): A conjunction, "and," joining two significant and interconnected proclamations: the general, world-changing truth of the resurrection, and the specific, personal confirmation through an appearance.
• has appeared (ὤφθη - ōphthē):
  • ὤφθη (ōphthē): The aorist passive indicative of horao ("to see," "appear"). This form indicates a direct, manifested, and perceivable encounter. Jesus actively presented Himself in a bodily form to Simon, making the appearance tangible, not a dream or illusion. This term is consistently used for post-resurrection appearances and also for divine appearances (theophanies) in scripture.
• to Simon (Σίμωνι - Simōni):
  • Σίμωνι (Simōni): The dative case of Σίμων (Simōn), "Simon." This identifies the specific individual to whom Christ appeared. The use of his given name "Simon" (rather than his apostolic name "Peter") may highlight the deeply personal and grace-filled nature of this encounter, essential for his restoration after his threefold denial and preparing him for his reinstated role.

Words-group by words-group analysis:

• "The Lord has risen indeed": This declaration is the absolute core of the Christian message. It's a statement of assured faith, proclaiming Jesus' decisive victory over sin and death, thereby validating His claims as Messiah, God's Son, and Savior. The inclusion of "indeed" provides a resolute confirmation, affirming the resurrection as an irrefutable historical fact, forming the kerygma (proclamation) that catalyzed the early church.
• "and has appeared to Simon": This phrase offers crucial, specific evidence to support the general resurrection claim. The appearance to Simon Peter is a testament to Jesus' personal attention and mercy. Coming after Peter's significant denial of Christ, this private encounter was undoubtedly transformative, signaling forgiveness and preparing him for re-commissioning as a pillar of the early church (as later seen in John 21). It transformed a broken man into a bold witness.

Luke 24 34 Bonus section

• The profound impact of the news on the Emmaus disciples (Lk 24:32) propelled them to travel immediately, at night, from Emmaus back to Jerusalem (Lk 24:33), illustrating the immense urgency and life-changing nature of the resurrection message.
• The fact that "the eleven and those with them" were already actively proclaiming the resurrection and Peter's appearance indicates the rapid spread of this groundbreaking news among the closest disciples, solidifying their shared conviction. This was not a private thought but a corporate announcement.
• Scholars often highlight that this appearance to Peter was strategically important for the unity and leadership of the nascent church, re-establishing his authority and spiritual strength after his earlier failings, directly equipping him for the call to "strengthen your brothers" (Lk 22:32).

Luke 24 34 Commentary

Luke 24:34 captures the immediate explosion of faith and joy among the Jerusalem disciples following the resurrection. "The Lord has risen indeed" stands as a foundational creedal statement, confirming that Jesus Christ's resurrection was a tangible, historical reality, not merely a spiritual vision or a metaphorical reawakening. The Greek term ontōs ("indeed") emphasizes the certainty and truthfulness of this event, critical in the context of emerging doubts and natural human skepticism following a crucifixion. This objective truth about Christ's victory over death became the bedrock of the apostolic message. Crucially, the verse immediately follows this declaration with the personal affirmation: "and has appeared to Simon." This revelation confirms a specific, private encounter between the resurrected Jesus and Peter (also noted in 1 Corinthians 15:5). For Simon Peter, who had so recently denied Jesus three times, this appearance was a profound act of grace, forgiveness, and personal restoration. It served to reaffirm Peter's call, to heal his spiritual wounds, and to prepare him for the immense leadership responsibilities that awaited him in the burgeoning Christian community. This verse therefore beautifully encapsulates both the objective truth of Jesus' triumph over death and its personal, redemptive power in the lives of His followers, specifically establishing the validity and authority of their subsequent witness.