Luke 24:31 kjv
And their eyes were opened, and they knew him; and he vanished out of their sight.
Luke 24:31 nkjv
Then their eyes were opened and they knew Him; and He vanished from their sight.
Luke 24:31 niv
Then their eyes were opened and they recognized him, and he disappeared from their sight.
Luke 24:31 esv
And their eyes were opened, and they recognized him. And he vanished from their sight.
Luke 24:31 nlt
Suddenly, their eyes were opened, and they recognized him. And at that moment he disappeared!
Luke 24 31 Cross References
Verse | Text | Reference |
---|---|---|
Eyes Opened/Spiritual Discernment | ||
Gen 3:7 | Then the eyes of both were opened, and they knew that they were naked... | First instance of 'eyes opened', though for knowledge of sin. |
2 Ki 6:17 | And Elisha prayed... "O Lord, please open his eyes that he may see." So the Lord opened the eyes of the young man... | Divine intervention to open eyes to unseen spiritual reality. |
Ps 119:18 | Open my eyes, that I may behold wondrous things out of your law. | Prayer for divine revelation and understanding of Scripture. |
Isa 42:7 | ...to open the eyes that are blind, to bring out the prisoners from the dungeon... | Messianic prophecy of opening eyes, symbolizing spiritual freedom. |
Mt 13:16 | But blessed are your eyes, for they see, and your ears, for they hear. | Disciples blessed for their capacity to understand spiritual truth. |
Lk 24:16 | But their eyes were kept from recognizing Him. | Direct antecedent to 24:31, divine veiling removed. |
Lk 24:45 | Then He opened their minds to understand the Scriptures... | Parallel account of spiritual understanding being divinely granted. |
Acts 26:18 | ...to open their eyes, so that they may turn from darkness to light... | Apostolic mission to open spiritual eyes through the Gospel. |
Eph 1:18 | having the eyes of your hearts enlightened, that you may know what is the hope to which He has called you... | Prayer for spiritual illumination for believers. |
Recognition/Knowing Christ | ||
Jn 14:7 | If you had known Me, you would have known My Father also... | Intimate knowledge of Jesus leading to knowledge of God. |
Jn 17:3 | And this is eternal life, that they know You, the only true God, and Jesus Christ whom You have sent. | Eternal life defined by knowing God and Christ. |
Jn 20:16 | Jesus said to her, "Mary." She turned and said to Him in Aramaic, "Rabboni!" (which means Teacher). | Mary Magdalene's personal recognition of the resurrected Christ. |
1 Cor 13:12 | For now we see in a mirror dimly, but then face to face. Now I know in part; then I shall know fully... | Prophetic view of full knowledge and recognition in glory. |
Breaking Bread/Communion | ||
Mt 26:26 | Now as they were eating, Jesus took bread, and after blessing it, broke it and gave it to the disciples... | The Last Supper, instituting the practice of breaking bread. |
Lk 22:19 | And He took bread, and when He had given thanks, He broke it and gave it to them, saying, "This is My body..." | Luke's account of the institution of the Eucharist. |
Acts 2:42 | And they devoted themselves to the apostles' teaching and the fellowship, to the breaking of bread and the prayers. | Early church's practice of communion. |
Acts 20:7 | On the first day of the week, when we were gathered together to break bread, Paul talked with them... | Breaking of bread as a central act of worship for believers. |
1 Cor 10:16 | The cup of blessing that we bless, is it not a participation in the blood of Christ? The bread that we break, is it not a participation in the body of Christ? | Paul linking breaking bread to spiritual participation in Christ. |
Vanished/Supernatural Presence | ||
Lk 4:30 | But He passed through the midst of them and went away. | Earlier instance of Jesus supernaturally evading hostile crowd. |
Jn 20:19 | On the evening of that day, the first day of the week, when the doors were locked where the disciples were... Jesus came and stood among them... | Jesus' ability to transcend physical barriers post-resurrection. |
Jn 20:26 | Eight days later, His disciples were inside again, and Thomas was with them. Although the doors were locked, Jesus came and stood among them... | Further evidence of His supernatural, glorified body. |
Jn 21:12 | Jesus said to them, "Come and have breakfast." Now none of the disciples dared ask Him, "Who are You?" because they knew it was the Lord. | Implicit recognition without the same physical vanishing, but acknowledging supernatural knowledge of Him. |
Acts 1:9 | And when He had said these things, as they were looking on, He was lifted up, and a cloud took Him out of their sight. | Jesus' final, public physical departure through ascension. |
Luke 24 verses
Luke 24 31 Meaning
Luke 24:31 describes the climactic moment on the Emmaus road when two disciples, having walked and conversed with the resurrected Jesus without recognizing Him, finally discern His true identity. As Jesus performs a specific action of blessing and breaking bread, a divine act instantly lifts the supernatural veil from their perception, enabling them to recognize Him. Immediately after this profound revelation, Jesus supernaturally vanishes from their physical presence, signifying a shift from a limited physical relationship to a faith-based understanding and spiritual communion, preparing them for His ongoing, non-physical presence through the Holy Spirit.
Luke 24 31 Context
Luke chapter 24 details the dramatic events following Jesus' resurrection. It begins with the discovery of the empty tomb by the women, their angelic encounter, and the disbelief of the male disciples. The narrative then shifts to the journey to Emmaus (Luke 24:13-35), where two disciples, heartbroken and despondent, walk away from Jerusalem, discussing the recent tragic events. Unbeknownst to them, the resurrected Jesus joins their walk. He reproaches them for their slowness to believe, then expounds the Scriptures from Moses and the Prophets, revealing how all pointed to the suffering and glory of the Messiah. The critical moment leading to verse 31 occurs as they urge Jesus to stay with them in Emmaus for the night (Luke 24:28-29). As He reclines at the table with them, Jesus "took the bread and blessed and broke it and gave it to them" (Luke 24:30), performing the actions traditionally associated with the host of a meal and deeply evocative of His Last Supper. Historically, breaking bread was a common custom in Jewish meals, often performed by the head of the household. For the original audience, this would have carried resonance of both communal fellowship and, particularly after Pentecost, the specific ritual of the Lord's Supper, making the sudden recognition a powerful revelation. The polemic here would be against any notion that Jesus' appearances were purely spectral or that the resurrection was merely symbolic; it firmly roots His identity in His past actions and in tangible recognition, even as His departure highlights a new mode of presence.
Luke 24 31 Word analysis
- And: `kai` (καὶ) - A simple conjunction connecting this pivotal event directly to the preceding actions, particularly Jesus taking, blessing, breaking, and giving the bread (v.30). It signals a sudden, immediate consequence or shift.
- their eyes: `hoi ophthalmoi autōn` (οἱ ὀφθαλμοὶ αὐτῶν) - Refers to their physical eyes, but in context, heavily implies their spiritual or perceptual faculties. In Luke 24:16, "their eyes were kept" (ἐκρατοῦντο) from recognizing Him, implying a divinely imposed spiritual blindness or veil. Thus, "eyes" here encompasses the instrument of seeing and the capacity for discernment.
- were opened: `dienoichthēsan` (διηνοίχθησαν) - From `dianoigō` (διἀνοίγω). This is a strong compound verb: `dia` (through, completely) + `anoigō` (open). The passive voice ("were opened") clearly indicates a divine action, not something the disciples did themselves. This signifies a profound, complete, and divinely initiated unblinding, moving beyond simple physical sight to full, spiritual perception and understanding of identity.
- and they knew Him: `kai epegnōsan auton` (καὶ ἐπέγνωσαν αὐτόν) - The conjunction `kai` again links this as a direct result. `Epegnōsan` comes from `epiginōskō` (ἐπιγινώσκω), meaning to recognize fully, to understand intimately, or to have full knowledge of. It's stronger than `ginōskō` (to know), implying a complete, unambiguous recognition of identity that had been previously withheld or obscured. They didn't just 'see' a man; they recognized `Him`, Jesus the Christ.
- and He vanished: `kai autos aphatos egeneto` (καὶ αὐτὸς ἄφαντος ἐγένετο) - `Aphatos` (ἄφαντος) means "invisible, disappeared, unseeable." The verb `egeneto` (ἐγένετο, became) means "He became invisible." This is a supernatural, unexplainable disappearance, emphasizing Jesus' transformed, resurrected body, which is no longer limited by the same physical constraints as before. It is not an ordinary departure.
- from their sight: `ap' autōn` (ἀπ' αὐτῶν) - Literally "from them" or "from their side." This phrase simply emphasizes the completeness and immediacy of His disappearance from their presence, leaving no doubt that He was truly gone from their physical perception. It further highlights the transition to a faith-based relationship.
- Words-group analysis:
- And their eyes were opened, and they knew Him: This sequence highlights the process of revelation. First, a divine act opens their understanding (`eyes were opened`), leading directly to an unclouded recognition of Jesus' identity (`they knew Him`). This reveals that true knowledge of Christ often requires divine enablement, a 'veil' being removed, beyond mere sensory input.
- and He vanished from their sight: This phrase encapsulates a paradox. The moment of complete revelation is immediately followed by physical absence. This swift departure after recognition is critical for theological understanding: Jesus reveals His resurrected reality and identity, not for them to cling to His physical form, but to empower their faith for a future where He is physically absent but spiritually present (through the Spirit). It marks a transition point, preparing the disciples to follow Christ by faith, not by sight.
Luke 24 31 Bonus section
The sequence of "taking, blessing, breaking, giving" (v.30) is a repeated formula throughout Luke-Acts that strongly points to Jesus as the authoritative host and links this Emmaus meal directly to the feeding miracles (e.g., Lk 9:16), the Last Supper (Lk 22:19), and even the early church's practice of communion (Acts 2:42, 20:7). It suggests that the revelation of Jesus' identity isn't arbitrary but often comes within the context of communal fellowship, shared sustenance, and the symbolic actions that point back to His redemptive work. Furthermore, the instantaneous recognition followed by His vanishing emphasizes a transition in their relationship with Jesus—from a purely physical acquaintance to a faith-based recognition. The glory of the resurrected Lord is not to be confined to physical presence, but transcends it, necessitating a deeper, spiritual encounter that believers today also experience through the Holy Spirit and the Word. This sudden vanishing also ensures that the disciples move beyond just being witnesses to the appearance of the resurrected Jesus to becoming witnesses of the fact of His resurrection, capable of proclaiming it even without His physical presence. This experience directly fuels their subsequent burning hearts and urgent return to Jerusalem to announce the resurrection, forming the foundational testimony for the nascent church.
Luke 24 31 Commentary
Luke 24:31 marks the emotional and spiritual climax of the Emmaus Road encounter. The miraculous "opening" of their eyes was not just improved vision, but a divine intervention, removing the "veil" that had previously obscured Jesus' identity. This recognition occurred during a shared meal, specifically in the deeply significant act of Jesus "taking," "blessing," "breaking," and "giving" the bread, actions powerfully reminiscent of the Last Supper and establishing a connection to the future communal meal of the church, the Lord's Supper. This moment demonstrates that the resurrected Christ reveals Himself in a tangible, yet uniquely personal and spiritually resonant way. His immediate disappearance ("vanished from their sight") after being fully recognized is equally significant. It prevents the disciples from lingering on His physical presence, instead compelling them towards understanding His ongoing presence by faith, paving the way for the coming of the Holy Spirit. It's a foundational lesson that the truest knowledge of Christ transcends mere sight; it is a spiritual knowing, a profound internal understanding ignited by divine revelation. This act emphasizes Jesus' authority and the new nature of His post-resurrection existence, bridging the physical and the spiritual.
- Example for practical usage: Just as the disciples recognized Jesus in the familiar act of breaking bread, we might find profound spiritual recognition of Christ in familiar church rituals like communion or in the shared fellowship of believers, even when we least expect Him to appear.
- Example for practical usage: Sometimes, divine clarity about God's presence or purpose comes precisely when we release our grip on wanting physical proof, leading to a deeper faith.