Luke 24:30 kjv
And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them.
Luke 24:30 nkjv
Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them.
Luke 24:30 niv
When he was at the table with them, he took bread, gave thanks, broke it and began to give it to them.
Luke 24:30 esv
When he was at table with them, he took the bread and blessed and broke it and gave it to them.
Luke 24:30 nlt
As they sat down to eat, he took the bread and blessed it. Then he broke it and gave it to them.
Luke 24 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Luke 24:30 | ... he took bread, gave thanks, broke it, and began to give it... | Institution of the Lord's Supper |
| 1 Cor 11:23 | ...took bread; and when he had given thanks, he broke it... | Lord's Supper instructions |
| Matt 26:26 | ...Jesus took bread, blessed it, broke it, and gave it... | Matthew's account of the Last Supper |
| Mark 14:22 | ...Jesus took bread, blessed, broke it, and gave them... | Mark's account of the Last Supper |
| John 6:11 | So Jesus took the loaves, and when he had given thanks, he distributed... | Feeding the five thousand |
| Gen 14:18 | Melchizedek... brought out bread and wine. He was priest... | Old Testament foreshadowing (bread and wine, priestly blessing) |
| Ps 23:5 | You prepare a table before me in the presence of my enemies... | Divine provision and fellowship |
| Is 25:6 | On this mountain the LORD Almighty will prepare a feast of rich food... | Messianic banquet prophecy |
| Acts 2:42 | They devoted themselves to the apostles' teaching and to fellowship, to the breaking of bread and to prayer. | Early church practice (breaking of bread) |
| Acts 20:7 | On the first day of the week, when we were gathered together to break bread... | Women breaking bread in fellowship |
| John 1:14 | The Word became flesh and dwelt among us... | Incarnation of Christ |
| 1 Cor 10:16 | Is not the cup of thanksgiving for which we give thanks a participation in the blood of Christ? And is not the bread that we break a participation in the body of Christ? | The meaning of Communion |
| Acts 10:36 | You know the message God sent to the people of Israel, announcing the good news of peace through Jesus Christ, who is Lord of all. | Jesus as Lord of all |
| Phil 2:8 | And being found in appearance as a man, he humbled himself by becoming obedient to death—even death on a cross! | Christ's humility and obedience |
| John 14:9 | Don't you know me, Philip, even after I am with you for so long? Anyone who has seen me has seen the Father. | Jesus revealing the Father |
| Matt 11:27 | All things have been committed to me by my Father... | Christ's authority from the Father |
| Eph 5:2 | and live a life of love, just as Christ loved us and gave himself up for us as a fragrant offering and sacrifice to God. | Christ's sacrificial love |
| Rev 1:8 | I am the Alpha and the Omega," says the Lord God, "who is, and who was, and who is to come, the Almighty." | Christ's eternality |
| John 10:11 | I am the good shepherd. The good shepherd lays down his life for the sheep. | Christ as the Good Shepherd |
| John 15:5 | I am the vine; you are the branches. If you remain in me and I in you, you will bear much fruit; apart from me you can do nothing. | Christ as the source of life |
| 1 Cor 15:3 | For what I received I passed on to you as of first importance: that Christ died for our sins according to the Scriptures, that he was buried, that he was raised on the third day according to the Scriptures... | The gospel message |
Luke 24 verses
Luke 24 30 Meaning
As Jesus reclined with them at the table, he took the bread, gave thanks, broke it, and began to give it to them. This act symbolizes His breaking of Himself for humanity, initiating the sacrament of Communion and revealing Himself definitively to the two disciples on the road to Emmaus.
Luke 24 30 Context
This verse occurs immediately after the resurrection of Jesus Christ and during the walk of Jesus with two disciples, Cleopas and another, on the road to Emmaus. The disciples were dejected and did not recognize Jesus, but He joined them and explained the Scriptures concerning Himself. As they arrived at Emmaus, they urged Jesus to stay with them. During the meal, Jesus took bread, blessed it, broke it, and gave it to them, at which moment their eyes were opened, and they recognized Him. This event marked a pivotal moment of revelation and understanding for the disciples.
Luke 24 30 Word Analysis
- "And it came to pass" (kai egeneto - και εγενετο): A common formula in Greek narratives, indicating a transition or the commencement of an event. It signifies the unfolding of God's plan.
- "as he sat down with them" (anapesōN autois - αναπεσων αυτοις): "Anapesō" means to recline at a table. This posture signifies fellowship, intimacy, and a shared meal. It contrasts with the hurried, journeying state, now transitioning to communion.
- "he took bread" (labōn ton arton - λαβων τον αρτον): "Labōn" signifies taking or receiving. "Artos" is bread, a staple food. In Jewish tradition and by Jesus' teachings, bread symbolizes nourishment, sustenance, and life. It also becomes the symbol of His own body given for the world.
- "gave thanks" (eucharistēsas - ευχαριστησας): This Greek word is the root of "Eucharist." It means to give thanks, express gratitude. This highlights that even in sharing food, thanksgiving to God is central. It reflects Jesus' prayerful dependence on the Father.
- "broke it" (eKklasas - εκλας): "Eklasas" means to break. This action is significant. It recalls the feeding miracles, but more importantly, it points to the breaking of Jesus' own body on the cross for humanity.
- "and began to give it to them" (kai paredidou autois - και παρεδιδου αυτοις): "Paredidou" means to hand over or to give. The act of distribution is the completion of the action, sharing the blessed bread. This giving is a picture of His self-giving.
Luke 24 30 Bonus Section
The posture of reclining at table (anapesō) in ancient Near Eastern culture was one of relaxation, trust, and intimacy, often reserved for honored guests or in a context of restored relationship. By joining the disciples in this familiar setting and performing this act, Jesus is not only revealing Himself but also restoring their hope and understanding after their journey of grief. The breaking of bread as an act of identification with Christ's sacrifice is a continuous theme in the New Testament church, serving as a perpetual reminder of the cross and the new covenant established through His blood.
Luke 24 30 Commentary
This act of breaking bread is deeply symbolic and spiritually profound. It wasn't merely a meal but a divinely orchestrated revelation. Jesus uses the common, yet sacred, act of breaking bread to open the disciples' eyes. This gesture mirrors His own body, which would be broken for the sins of the world, fulfilling ancient prophecies and inaugurating the practice of Christian fellowship known as the Lord's Supper or Communion. It signifies Christ's sacrifice, His presence, and the nourishment He provides for believers' spiritual lives. The recognition came precisely through this sacred meal, underscoring the importance of communal worship and participation in Christ's offering.