Luke 24 27

Luke 24:27 kjv

And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself.

Luke 24:27 nkjv

And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself.

Luke 24:27 niv

And beginning with Moses and all the Prophets, he explained to them what was said in all the Scriptures concerning himself.

Luke 24:27 esv

And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

Luke 24:27 nlt

Then Jesus took them through the writings of Moses and all the prophets, explaining from all the Scriptures the things concerning himself.

Luke 24 verses

Luke 24 27 Meaning

Luke 24:27 captures a profound post-resurrection moment where Jesus reveals Himself as the central figure of the entire Old Testament. As He walked with two disciples on the road to Emmaus, whose minds were slow to grasp the implications of His death and resurrection, He expertly expounded on the Old Testament Scriptures. Beginning with the foundational writings of Moses (the Pentateuch) and continuing through the books of all the Prophets, He meticulously demonstrated how these sacred texts, in their entirety, pointed forward to Him—His suffering, His death, and His glorification. This verse underscores Christ as the interpretive key and unifying theme of all divine revelation before His coming.

Luke 24 27 Context

Luke chapter 24 details the dramatic events immediately following Jesus' resurrection. The disciples are confused and dismayed by the reports of an empty tomb and angelic visitations, while still mourning His death. This specific verse takes place on the road to Emmaus, where two of these bewildered disciples encounter the resurrected Jesus, though they do not recognize Him. Jesus joins their walk, listens to their sorrowful discussion, and then confronts their lack of faith. Before revealing His identity through the breaking of bread, He provides this extensive and revelatory exposition of the Old Testament Scriptures. Historically and culturally, the Jewish people eagerly awaited a Messiah, often expecting a political deliverer. Their interpretation of Scripture, however, frequently missed the prophecies concerning a suffering Servant, focusing instead on themes of power and glory. Jesus' teaching directly corrects this misunderstanding by showing how His passion and resurrection were not stumbling blocks but necessary fulfillments woven throughout their sacred texts.

Luke 24 27 Word analysis

• And beginning with: Implies a comprehensive starting point for an extended teaching, signifying a structured and thorough instruction from the very genesis of God's revealed Word.
• Moses (Μωϋσῆς - Mōysēs): Represents the Pentateuch, the first five books of the Hebrew Bible (Genesis, Exodus, Leviticus, Numbers, Deuteronomy), which contained the Law, covenant narratives, and foundational prophecies, such as Deut 18:15 regarding the prophet like Moses. These books establish the framework for God's redemptive plan.
• and all the Prophets (προφητῶν - prophētōn): This refers to the Nevi'im, the second major division of the Hebrew Bible. It encompasses not only the classical prophetic books (e.g., Isaiah, Jeremiah, Ezekiel, the Twelve Minor Prophets) but also the 'Former Prophets' (Joshua, Judges, Samuel, Kings) which record God's work through historical figures. Together with 'Moses,' this phrase signifies the vast majority of the Old Testament canon.
• He interpreted (διερμήνευσεν - diermēneusen): A strong Greek term meaning "to explain thoroughly," "to expound clearly," or "to translate fully." It's not a mere recounting of facts, but an active unveiling of deep, interconnected meaning, linking disparate texts to a single, central truth. It implies Jesus was revealing something not previously obvious or understood by them.
• to them: Refers to the two disciples, Cleopas and his companion, who were initially slow to comprehend the divine plan for the Messiah (Lk 24:25). This was a personal, transformative tutorial.
• in all the Scriptures (γραφαῖς - graphais): Emphasizes the entirety of the sacred writings (the complete Old Testament). It underscores that Christ is not just found in select verses, but is the underlying narrative of the whole collection. It refutes any notion that only parts of Scripture concern Him.
• the things concerning Himself (περὶ ἑαυτοῦ - peri heautou): This is the core subject matter of the interpretation. Jesus was the focal point and ultimate meaning of all the prophecies, laws, historical events, types, and shadows in the Old Testament. This includes His divine nature, His earthly ministry, His suffering, His redemptive death, and His glorious resurrection and ascension.

Words-group by words-group analysis:

• "beginning with Moses and all the Prophets": This phrase functions as a comprehensive summary of the Old Testament canon as known and used in the first century. It asserts that from the foundational Law to the final prophecies, all parts bear witness to Christ. It demonstrates the Old Testament's unified literary and theological witness.
• "He interpreted... the things concerning Himself": This highlights Jesus' unique authority as the divine interpreter of Scripture. He wasn't merely quoting, but unveiling profound truths, demonstrating that He is both the subject and the illuminator of the sacred text. This reorients their entire understanding of God's prior revelation.
• "in all the Scriptures": This is critical, affirming that the Christological theme is not confined to isolated Messianic passages but permeates the entire narrative and theological landscape of the Old Testament. It shows that Scripture is coherent and finds its ultimate meaning in Jesus.

Luke 24 27 Bonus section

This profound teaching session by the resurrected Christ profoundly impacts our understanding of biblical theology. It established the paradigm that the entire Old Testament is inherently Christ-centered, making explicit what had been veiled or partially understood. The phrase "Moses and all the Prophets" would typically include the Law (Torah) and the Prophets (Nevi'im), sometimes extending to parts of the Writings (Ketuvim) within a broader understanding of "Prophets" or within the Lukan phrasing "Law of Moses and the Prophets and the Psalms" (Lk 24:44). Jesus' teaching did not add new revelation but unlocked the pre-existing revelation for the disciples. This event shows that true understanding of Scripture requires spiritual discernment and the direct work of Christ (or His Spirit, as they would later receive) to illuminate its meaning, transforming a mere reading of text into a living encounter with the Risen Lord. It highlights that the Old Testament is not merely ancient history or a collection of moral laws, but a prophetic tapestry meticulously woven to unveil God's plan of redemption through Jesus Christ.

Luke 24 27 Commentary

Luke 24:27 provides the definitive hermeneutical key for understanding the Old Testament: it is entirely and profoundly about Jesus Christ. On the road to Emmaus, Jesus did not just cherry-pick "Messianic prophecies" but undertook a panoramic exposition, revealing how every facet of "Moses and all the Prophets"—the Law, history, poetry, and prophecy—finds its culmination, purpose, and meaning in Him. This encounter corrected the disciples' pre-conceived notions of the Messiah by showing that Christ's suffering and glory were precisely what God had foretold, integrated into the divine plan from the beginning. It affirms Jesus' unparalleled authority to unlock the Scriptures and confirms that He is the living embodiment of God's promises, transforming bewildered sorrow into illuminated understanding.