Luke 24 26

Luke 24:26 kjv

Ought not Christ to have suffered these things, and to enter into his glory?

Luke 24:26 nkjv

Ought not the Christ to have suffered these things and to enter into His glory?"

Luke 24:26 niv

Did not the Messiah have to suffer these things and then enter his glory?"

Luke 24:26 esv

Was it not necessary that the Christ should suffer these things and enter into his glory?"

Luke 24:26 nlt

Wasn't it clearly predicted that the Messiah would have to suffer all these things before entering his glory?"

Luke 24 verses

Luke 24 26 Meaning

This verse is Jesus's profound declaration to the two disciples on the Emmaus road, revealing the divinely appointed necessity for the Messiah (Christ) to first endure suffering and death before ascending to His promised glory. It underscores that His passion was not an unforeseen tragedy but a preordained, essential part of God's redemptive plan, leading directly to His exultation and ultimate triumph. The question is rhetorical, asserting this truth as an undeniable fact, established by prophecy.

Luke 24 26 Context

Luke 24:26 is part of the account of Jesus's post-resurrection appearance to two disciples on the road to Emmaus. These disciples were downcast and confused, having heard reports of Jesus's resurrection but struggling to reconcile them with the traumatic events of His crucifixion. They believed Jesus was "the one who was going to redeem Israel," but His death shattered their preconceived notions of a conquering Messiah. Jesus, walking with them unrecognized, addresses their despair by rebuking their lack of faith and understanding of the Old Testament Scriptures. Verse 26 comes after Jesus asks them what they are discussing and their explanation of Jesus's death. This verse is His direct rhetorical question, setting the stage for His comprehensive exposition of the Scriptures, explaining how all the prophecies regarding the Messiah necessitated both suffering and glory. He corrects their limited view that envisioned only glory and power, asserting the divine blueprint that mandated suffering first.

Luke 24 26 Word analysis

• Was it not necessary (οὐχὶ ἔδει - ouchi edei):
  • οὐχὶ (ouchi): A strong, emphatic negative, demanding a positive answer ("Surely it was necessary!"). It underscores the certainty of what follows.
  • ἔδει (edei): Imperfect form of dei, meaning "it is necessary," "it is destined," or "it is divinely imperative." It conveys a divine compulsion, a decree of God, rooted in the predetermined plan and prophetic word. This is not mere human necessity or convenience, but God's unalterable will and plan.
  • Significance: This phrase anchors Christ's suffering and glory in the eternal, sovereign plan of God, demonstrating that these events were not accidental but fundamental to salvation history.
• that the Christ (τὸν Χριστὸν - ton Christon):
  • τὸν (ton): The definite article "the," pointing to a specific, unique individual.
  • Χριστὸν (Christon): From Greek Christos, meaning "Anointed One." This is the Greek equivalent of the Hebrew Mashiach (Messiah). The term designates Jesus as the fulfillment of all Old Testament prophecies concerning the Deliverer, King, Priest, and Prophet of God's people.
  • Significance: By identifying the suffering and glorified figure as "the Christ," Jesus directly connects His passion and exaltation to the office and destiny of the prophesied Messiah, challenging the disciples' prevailing political and non-suffering Messianic expectations.
• should suffer (παθεῖν - pathein):
  • παθεῖν (pathein): Aorist active infinitive of pascho, meaning "to suffer," "to endure," "to experience pain" or "affliction." It encompasses the full spectrum of Jesus's passion, from Gethsemane to the cross.
  • Significance: This word confronts the disciples' expectation that the Messiah would immediately establish a glorious kingdom without undergoing personal anguish. It highlights the central role of redemptive suffering in God's plan.
• these things (ταῦτα - tauta):
  • ταῦτα (tauta): Neuter plural accusative of houtos, meaning "these," "these things." Refers specifically to the events the disciples had just lamented: Jesus's arrest, trial, crucifixion, and death.
  • Significance: It links the prophetic necessity directly to the recent, specific historical events that had caused the disciples such grief and confusion.
• and enter into (καὶ εἰσελθεῖν εἰς - kai eiselthein eis):
  • καὶ (kai): "And," serving as a connector.
  • εἰσελθεῖν (eiselthein): Aorist active infinitive of eiserchomai, "to come in," "to go in," "to enter." Implies purposeful movement into a state or realm.
  • εἰς (eis): Preposition meaning "into," indicating the destination or outcome.
  • Significance: This phrase emphasizes the subsequent, inevitable progression from suffering to a different state – glory. It highlights a deliberate, divinely guided transition, not just a random occurrence.
• His glory (τὴν δόξαν αὐτοῦ - tēn doxan autou):
  • τὴν (tēn): The definite article "the."
  • δόξαν (doxan): Accusative of doxa, meaning "glory," "honor," "majesty," "splendor," "reputation." In a biblical context, it often refers to the radiant manifestation of God's presence and character, or the exalted state conferred by God. Here, it refers to Jesus's exaltation through resurrection, ascension, and enthronement at the right hand of God.
  • αὐτοῦ (autou): Third person singular genitive pronoun, "His."
  • Significance: This is the divine climax of God's plan. The "glory" is not merely earthly fame but heavenly honor, divine vindication, and the full display of His kingly power and priestly authority. It confirms the triumphant outcome of Christ's suffering, demonstrating God's ultimate reversal of perceived defeat.

Words-Group Analysis

• "Was it not necessary that the Christ should suffer these things": This clause sets the foundation. It forcefully asserts the theological truth that Christ's passion, despite being profoundly disturbing to human expectations, was an intrinsic and unavoidable element of God's pre-ordained plan for His Messiah. The disciples' ignorance of this "necessity" (ἐδει) derived from their selective reading of prophetic texts, emphasizing only the conquering Messiah.
• "and enter into His glory?": This clause highlights the two-stage, interconnected nature of the Messiah's mission: suffering is not an end in itself but the necessary precursor and path to divine glory. The glory (δόξαν) signifies not just post-resurrection exaltation, but the full restoration and manifestation of His divine authority and power, which began with the resurrection and culminated in the ascension and enthronement. This answers the "why" behind the suffering—it led to triumph.
• The Suffering-Glory Paradigm: The entire verse presents a crucial Messianic paradigm found throughout Scripture: the path to ultimate victory and exaltation for the Messiah must pass through suffering, humiliation, and death. This challenges conventional wisdom and highlights God's upside-down economy, where weakness leads to strength, and death leads to life.

Luke 24 26 Bonus section

This verse functions as a profound summary statement that Jesus then elaborates upon by expounding "Moses and all the Prophets" (Lk 24:27), systematically revealing how all of Scripture pointed to this exact necessity. It wasn't just some prophecies, but all the Old Testament's testimony. The phrase "enter into His glory" doesn't merely refer to the moment of resurrection but to the entire sequence of events that follow it: Jesus's subsequent appearances, His ascension into heaven, and His enthronement at the right hand of God as Lord and Christ. This glory is an ongoing reality of His reign. This verse serves as a crucial hermeneutical key, demonstrating that the entire biblical narrative is unified in its witness to the suffering and glorified Christ, thereby providing coherence to what previously appeared as contradictory events to the disciples.

Luke 24 26 Commentary

Luke 24:26 is a pivotal verse because it unlocks the theological meaning of Jesus's crucifixion and resurrection, asserting that both suffering and glory were not accidental or contradictory but divinely necessary aspects of the Messiah's mission as revealed in Scripture. Jesus, in His post-resurrection discourse, confronts the disciples' human-centric expectation of a triumphant, non-suffering Messiah, reminding them that God's plan, meticulously detailed in the Old Testament, mandated a "Christ" who would redeem humanity through His voluntary, sacrificial suffering, followed by His triumphant exaltation. This verse essentially re-calibrates their understanding, presenting suffering as the prerequisite for ultimate glory, rather than a failure of Messianic promise. It establishes the trajectory of the Christ: humiliation leads to vindication, and death leads to eternal life and sovereignty. It also foreshadows the suffering-glory pattern for believers.