Luke 24 24

Luke 24:24 kjv

And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

Luke 24:24 nkjv

And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see."

Luke 24:24 niv

Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus."

Luke 24:24 esv

Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see."

Luke 24:24 nlt

Some of our men ran out to see, and sure enough, his body was gone, just as the women had said."

Luke 24 verses

Luke 24 24 Meaning

This verse describes the report given by the women returning from the tomb. They stated that certain women among them, having gone to the tomb early in the morning, found it empty and saw a vision of angels who told them that Jesus was alive. This report is the first witness to the resurrection, directly from those who had seen the angels and the empty tomb.

Luke 24 24 Context

The broader context is the post-resurrection appearances of Jesus Christ, specifically the report from the women who visited Jesus' tomb early on the first day of the week. The women's report was initially met with disbelief by the eleven disciples and others with them. This verse captures that report, which was foundational evidence for the resurrection narrative. Historically, such testimony from women was significant, as women's testimony was not highly valued in the patriarchal society of the time. The inclusion of their witness underscores the radical nature of the gospel.

Luke 24 24 Word Analysis

• kai (καί): "and." A common conjunction linking phrases and clauses, here connecting the entire report to the previous action of the women.
• epistreyasai (ἐπιστρέψασαι): "having returned." This participle from the verb epistrephō (ἐπιστρέφω), meaning to turn about, return, or turn back. It signifies the women's return from the tomb to the disciples.
• apo (ἀπό): "from." A preposition indicating origin or separation, here denoting departure "from the tomb."
• tou mnemeeiou (τοῦ μνημείου): "the tomb." From mneumon (μνημον), meaning to remember, this noun refers to the place of burial or remembrance.
• eipon (εἶπον): "told" or "said." This is the aorist tense of lego (λέγω), meaning to say or speak. It refers to the act of reporting what they saw and heard.
• tois apostolois (τοῖς ἀποστόλοις): "to the apostles." The dative plural of apostolos (ἀπόστολος), meaning one who is sent out or an apostle. It refers to the disciples whom Jesus had commissioned.
• kai (καί): "and." Again, a conjunctive particle.
• pasin (πᾶσιν): "all." The dative plural of pas (πᾶς), meaning all, every, or the whole. Here, it emphasizes that the report was given to the entire group present, including the eleven.
• tois loipois (τοῖς λοιποῖς): "the rest." The dative plural of loipos (λοιπός), meaning remaining or the rest. It specifies those who were with the apostles.
• ekeinois (ἐκείνοις): "them." A demonstrative pronoun referring to the eleven disciples and the group with them.
• egean (ἐᾶν): "left behind" or "allowed." From the verb eao (ἐάω), meaning to permit or suffer to be, often implies not preventing something.
• autous (αὐτούς): "them." The accusative plural of autos (αὐτός), referring back to the women.
• lakise (λάκις, though the text reads Lukanos in some texts, the meaning contextually is not "few", but the report they gave, implying the core message) The emphasis is on what was spoken and what was seen.

Group Analysis: The phrase "returning from the tomb" establishes the source of the message. "Told the apostles and all the rest with them" identifies the recipients of the report. The initial disbelief of the recipients is implied by the contrast between the women's emphatic testimony and the disciples' reaction in the following verses.

Luke 24 24 Bonus Section

The Greek verb eipon (εἶπον), used here for "told," is the aorist form of lego (λέγω). While lego has many uses, the aorist often emphasizes the act of speaking or declaring something as a completed event. In this context, it conveys a decisive proclamation of what they had experienced and learned. The contrast between the women's clear report and the disciples' disbelief is a crucial theme in the resurrection narratives, often seen as a literary device to underscore the miraculous nature of the resurrection and the need for faith in the face of seeming impossibility. This moment emphasizes that divine truth often begins with a revelation that is not immediately accepted by all.

Luke 24 24 Commentary

The women, having encountered angelic messengers at the empty tomb, immediately reported their extraordinary findings. Their testimony was direct: the tomb was empty, and they had seen a heavenly vision confirming Jesus' resurrection. This event served as the first witness to Christianity's central tenet – the resurrection of Jesus. Despite the significance of their report, the male disciples initially dismissed it as "fanciful tales." This narrative highlights both the divine initiative in revealing the resurrection and the human tendency towards skepticism. The early church's foundational belief rested upon these early testimonies, including those of women whose voices were pivotal, even if initially disbelieved. The report contained the essence of the resurrection: the empty tomb and the angelic confirmation of Christ's life.