Luke 24 24

Luke 24:24 kjv

And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not.

Luke 24:24 nkjv

And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see."

Luke 24:24 niv

Then some of our companions went to the tomb and found it just as the women had said, but they did not see Jesus."

Luke 24:24 esv

Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see."

Luke 24:24 nlt

Some of our men ran out to see, and sure enough, his body was gone, just as the women had said."

Luke 24 verses

Luke 24 24 Meaning

Luke 24:24 describes the further investigation by some of Jesus' disciples following the women's report of the empty tomb. They went to the sepulcher and confirmed that it was indeed empty, just as the women had stated. However, despite finding the tomb desolate, they did not physically see Jesus Himself, highlighting their incomplete understanding and perception of the resurrection at this point. This verse signifies a partial confirmation of the women's message but also underscores the disciples' continued inability to grasp the full reality of Jesus' risen state without His direct manifestation.

Luke 24 24 Context

Luke 24 details the events of Resurrection Day, beginning with the women discovering the empty tomb (vv. 1-8). They hear from angels that Jesus is alive and report this astonishing news to the apostles (vv. 9-10). The male disciples, however, dismissed this as an "idle tale" (v. 11), underscoring the deep-seated disbelief they harbored despite Jesus' prior predictions of His resurrection. Peter then ran to the tomb, found it empty, and "marveling at what had happened" returned (v. 12).

Luke 24:24 fits directly into a conversation on the road to Emmaus, where two disciples, Cleopas and another, are discussing these confusing events. Unbeknownst to them, the resurrected Jesus walks alongside them. Cleopas, speaking to the unrecognized Jesus, recounts the events of the day, including the women's report (v. 22-23) and this further investigation by "certain of those who were with us." The historical context highlights the challenges early disciples faced in believing the resurrection. Women's testimony was often regarded as unreliable in ancient Jewish legal settings, making their report easy to dismiss by the male disciples. Moreover, the very concept of a suffering, crucified Messiah who then rose from the dead was contrary to prevalent Jewish Messianic expectations, which typically focused on a conquering, political deliverer. The disciples were caught between undeniable physical evidence (empty tomb) and their preconceived notions, leaving them unable to grasp the radical truth before their eyes.

Luke 24 24 Word analysis

• And certain of those who were with us: (Greek: Καὶ ἀπῆλθόν τινες τῶν σὺν ἡμῖν, Kai apēlthon tines tōn syn hēmin)

  • "And" (Καὶ - Kai): A simple conjunction linking this event to the preceding report of the women and Peter's visit.
  • "certain of those" (τινες - tines): Indicates an unspecified group from among the larger body of disciples. It suggests more than one person, yet not all. This highlights a wider initiative to verify, adding weight to the evidence.
  • "who were with us" (τῶν σὺν ἡμῖν - tōn syn hēmin): Cleopas, speaking from the perspective of the main group of disciples gathered in Jerusalem, includes himself in this larger company. This phrase establishes a collective context among the broader circle of Jesus' followers. It emphasizes their shared experience of confusion and limited understanding.
  • "went to" (ἀπῆλθόν - apēlthon): Signifies an active, intentional journey, a physical action of investigation to verify the claims.

• the tomb: (Greek: τὸ μνημεῖον, to mnēmeion)

  • "the tomb" (τὸ μνημεῖον - to mnēmeion): Refers to a specific, known sepulchre, likely Joseph of Arimathea's tomb where Jesus was laid. The emphasis is on the place of burial itself. It represents a physical point of reference.

• and found it just as the women had said: (Greek: καὶ εὗρον οὕτως καθὼς αἱ γυναῖκες εἶπον, kai heurōn houtōs kathōs hai gynaikes eipon)

  • "and found" (εὗρον - heurōn): A verb of discovery and confirmation. They visually inspected the tomb and corroborated the report. This underscores the factual, empirical nature of their findings – the tomb was undeniably empty.
  • "it" (understood object): Refers to the state of the tomb.
  • "just as" (οὕτως καθὼς - houtōs kathōs): A phrase denoting precise correspondence. This confirms the women's specific claim about the tomb's emptiness, validating their initial observation, if not yet the angelic message. This directly addresses the preceding verse (Lk 24:23) where the women spoke of a vision of angels saying Jesus was alive. Here, the disciples confirmed the physical absence, even if they hadn't internalized the implication of 'alive.'
  • "the women had said" (αἱ γυναῖκες εἶπον - hai gynaikes eipon): Directly acknowledges and verifies the accuracy of the women's prior report (Lk 24:1-8). Despite the men's initial skepticism (Lk 24:11), this part of the women's testimony proved correct.

• but Him they did not see: (Greek: αὐτὸν δὲ οὐκ εἶδον, auton de ouk eidon)

  • "but" (δὲ - de): A strong adversative conjunction, indicating a significant contrast or qualification to what was just stated. They found the tomb empty, but there was a critical missing element.
  • "Him" (αὐτὸν - auton): Emphatic personal pronoun, stressing Jesus Himself. This is the crucial point; the empty tomb was confirmed, but the person central to the whole event remained out of sight. The lack of His physical presence left them bewildered.
  • "they did not see" (οὐκ εἶδον - ouk eidon): A clear, definitive negation of sight. Despite their investigation, their physical eyes did not behold the risen Lord. This highlights their spiritual and cognitive blindness to the profound reality that the empty tomb implied. They could see the evidence of resurrection, but not the Resurrected One Himself. This foreshadows Jesus' later appearances where He had to reveal Himself.

• Words-group analysis:

  • "And certain of those who were with us went to the tomb": This phrase highlights collective, human-initiated verification. It implies a rational, empirical approach by multiple witnesses trying to ascertain the truth of the women's unbelievable account. This collective witness gives credence to the empty tomb's discovery.
  • "and found it just as the women had said": This confirms the objective reality of the empty tomb and validates the women's eyewitness account regarding the physical absence of Jesus' body. It begins to break down the disciples' initial skepticism of the women.
  • "but Him they did not see": This is the verse's theological and narrative pivot. Despite finding the place of burial empty, their failure to encounter the person of Jesus meant their understanding was incomplete. This gap between objective evidence (empty tomb) and the subjective experience of seeing the Risen Lord (faith) sets the stage for Jesus' necessary self-revelation. It illustrates human limitations in comprehending divine truths without direct intervention or spiritual insight.

Luke 24 24 Bonus section

• The irony in the narrative: the male disciples, often expected to be the authoritative witnesses, struggle with belief, while women are the first to encounter the angelic message and bear witness. This subverts societal expectations of the time and emphasizes God's ways are not man's ways (Isa 55:8-9).
• The psychological state: The disciples were in a deep state of grief and disillusionment following the crucifixion, leading to their inability to fully process these miraculous events. Their minds were clouded by sorrow and earthly expectations.
• This verse contributes to the multi-layered confirmation of the empty tomb by numerous witnesses (women, Peter, and now "certain others"). This extensive witness bolsters the historical claim of the resurrection as a physical event, not merely a spiritual vision.
• The progression of revelation: The empty tomb is a necessary, but not sufficient, condition for faith. It raises questions. Seeing Jesus provides the answers and grounds for ultimate conviction. This verse stands in the interim, the state of unanswered questions before the divine answer appears.

Luke 24 24 Commentary

Luke 24:24 succinctly encapsulates the disciples' initial struggle with the resurrection. It serves as a bridge, affirming the objective truth of the empty tomb while simultaneously revealing the disciples' profound bewilderment and spiritual shortsightedness. Their rational inquiry led them to verify the women's report concerning the tomb's emptiness, but their investigative efforts hit a wall: they found no body, yet also no living Lord. This lack of seeing Jesus highlights that mere empirical evidence, even undeniable proof like an empty tomb, was insufficient for faith in the resurrection. It shows that human perception alone, even when faced with compelling physical data, could not grasp the full divine reality of Jesus' new, resurrected life. The verse underscores that recognizing the Risen Christ required more than just physical presence or a thorough investigation; it demanded divine revelation or an opened understanding, which Jesus would soon provide (Lk 24:31, 45). It critiques their initial disbelief of the women, affirming part of their testimony, while setting the stage for the crucial need of Jesus to actively reveal Himself to His followers.