Luke 24 2

Luke 24:2 kjv

And they found the stone rolled away from the sepulchre.

Luke 24:2 nkjv

But they found the stone rolled away from the tomb.

Luke 24:2 niv

They found the stone rolled away from the tomb,

Luke 24:2 esv

And they found the stone rolled away from the tomb,

Luke 24:2 nlt

They found that the stone had been rolled away from the entrance.

Luke 24 verses

Luke 24 2 Meaning

This verse describes women, specifically Mary Magdalene, Joanna, Mary the mother of James, and other women, going to the tomb where Jesus was laid. They went early in the morning, indicating a fervent desire to tend to Jesus' body, likely for burial preparation or anointing, as was customary. The phrase "early in the morning" also hints at the darkness and perhaps the continued fear they might have experienced following the crucifixion.

Luke 24 2 Context

In Luke 24, the narrative immediately follows Jesus' burial on Friday. The women had observed the crucifixion and Jesus' burial, noting the tomb and how Jesus' body was laid (Luke 23:55-56). Because the Sabbath had begun at sunset on Friday, they were unable to prepare Jesus' body further with spices and oil. Therefore, on the first day of the week, very early in the morning, as soon as it was permissible, these faithful women went to the tomb. Their purpose was to complete the burial rites. However, they arrived to find the tomb empty, initiating the account of the resurrection. The historical context involves Jewish burial customs, which were thorough but interrupted by the Sabbath laws. The early morning timing highlights their devotion and anticipation.

Luke 24 2 Word Analysis

• αἱ (hai): The feminine plural definite article "the."

  • Refers to the group of women mentioned previously or understood by context.

• γυναῖκες (gunaikes): "Women" (nominative plural).

  • Highlights the primary observers and recipients of the resurrection news were women, reflecting God's use of those often considered less prominent in societal status.

• αἳ (hai): Relative pronoun, feminine plural, "who" or "which."

  • Connects the noun "women" to the description of their actions.

• παρεγένοντο (paregento): Aorist indicative middle of παρaγίνομαι (paraginomai).

  • "Came," "arrived," "appeared."
  • Indicates a purposeful arrival at the tomb. It can imply bringing oneself near or being present at an event.

• ἐν (en): Preposition "in," "at," "on," "with."

  • Here it denotes location: "at" or "in the direction of" the tomb.

• τῷ (tō): The masculine singular definite article (dative case).

  • Modifies "μνημείῳ" (tomb).

• μνημείῳ (mneiō): Dative singular of μνημεῖον (mnēmeion).

  • "Tomb," "monument," "sepulchre."
  • Refers to the stone-cut tomb where Jesus was buried. The use of a dative suggests location.

• ἐν (en): Preposition "in," "at," "on," "with."

  • Denotes time: "in" or "at" the early morning period.

• ὄρθρῳ (orthrō): Dative singular of ὄρθρος (orthros).

  • "Dawn," "early morning."
  • Emphasizes the earliest possible time after the Sabbath, highlighting their eagerness and the transition from darkness to the beginning of a new day.

• βαθέως (batheōs): Adverb, genitive singular of βαθύς (bathys).

  • "Deeply," "very early."
  • This intensifies "early morning," underscoring the profound earliness, possibly before sunrise or in the very first light. This shows their eagerness and commitment despite potential danger.

• Word Group Analysis:

  • "αἱ γυναῖκες αἳ παρεγένοντο" (hai gunaikes hai paregento): "The women who came." This clause identifies the subject and their action, setting the scene for their encounter at the tomb.
  • "ἐν τῷ μνημείῳ" (en tōi mneiōi): "At the tomb." This phrase pinpoints the location of their arrival.
  • "ὄρθρῳ βαθέως" (orthrōi batheōs): "Deeply early in the morning." This adverbial phrase stresses the exceptional earliness of their visit, indicating their diligence and anticipation for finding Jesus.

Luke 24 2 Bonus Section

The women’s journey to the tomb represents a quest for Him whom their souls love, a theme found throughout Scripture (Song of Solomon 3:1). Their arrival in the deepest part of the morning—orthros batheos—symbolizes seeking light in darkness, a foreshadowing of the spiritual dawn brought by the resurrection. This particular phrasing highlights a significant detail in the resurrection accounts across the Gospels, underscoring the consistent testimony of the women as the first witnesses. Their initial expectation was to find a dead body, but they were met with the undeniable reality of the living Christ.

Luke 24 2 Commentary

This verse is pivotal, marking the beginning of the discovery of the resurrection. The women's act of coming "very early in the morning" demonstrates their steadfast loyalty to Jesus, even in death. They intended to anoint His body, a tender act of love and respect, yet God had a greater purpose. Their early arrival shows their persistence, not giving up on Jesus even after His death and burial. The detail of "very early" signifies a complete turn from the darkness of crucifixion and Sabbath rest to the dawning of a new era—the resurrection morning. This sets the stage for their astonished encounter with the empty tomb and the angels who announce Jesus' resurrection. Their willingness to venture out so early, likely in pre-dawn hours, underscores their devotion and the transformative power of their relationship with Christ.