Luke 24:10 kjv
It was Mary Magdalene and Joanna, and Mary the mother of James, and other women that were with them, which told these things unto the apostles.
Luke 24:10 nkjv
It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles.
Luke 24:10 niv
It was Mary Magdalene, Joanna, Mary the mother of James, and the others with them who told this to the apostles.
Luke 24:10 esv
Now it was Mary Magdalene and Joanna and Mary the mother of James and the other women with them who told these things to the apostles,
Luke 24:10 nlt
It was Mary Magdalene, Joanna, Mary the mother of James, and several other women who told the apostles what had happened.
Luke 24 10 Cross References
| Verse | Text | Reference Note |
|---|---|---|
| Women as Witnesses to Resurrection | ||
| Matt 28:1-10 | Now after the Sabbath, toward the dawn...Mary Magdalene and the other Mary went to see the tomb. And behold, there was a great earthquake...Then the angel said to the women, "Do not be afraid..." | Women are the first to witness the empty tomb and angelic message in Matthew. |
| Mark 16:1-8 | When the Sabbath was past, Mary Magdalene, Mary the mother of James, and Salome bought spices...And entering the tomb, they saw a young man... | Mark's account also lists specific women discovering the empty tomb. |
| John 20:1-2 | Now on the first day of the week Mary Magdalene came to the tomb early...and saw that the stone had been taken away... | John specifically highlights Mary Magdalene as the first at the empty tomb. |
| John 20:11-18 | But Mary stood weeping outside the tomb...She saw two angels in white...Jesus said to her, "Mary." She turned and said to him, "Rabboni!"...Jesus said to her, "Go to my brothers and tell them..." | Mary Magdalene is the first individual to encounter the resurrected Christ and is commissioned to tell others. |
| Disciples' Initial Disbelief | ||
| Luke 24:11 | But these words seemed to them an idle tale, and they did not believe them. | Directly follows verse 10, showing the apostles' disbelief in the women's testimony. |
| Mark 16:11 | But when they heard that he was alive and had been seen by her, they would not believe it. | The disciples disbelieved the testimony of Mary Magdalene. |
| John 20:25 | So the other disciples told him, "We have seen the Lord!" But he said to them, "Unless I see...I will not believe." | Thomas's refusal to believe without seeing, characteristic of initial disbelief. |
| Luke 24:37-38 | But they were startled and frightened and thought they saw a spirit. And he said to them, "Why are you troubled...?" | The disciples' fear and doubt even after Jesus appears to them directly. |
| Acts 1:3 | He presented himself alive to them after his suffering by many infallible proofs, appearing to them during forty days... | Implies the initial need for many proofs due to their previous doubt. |
| Women's Role and Status in Jesus' Ministry | ||
| Luke 8:1-3 | Soon afterward he went on through cities and villages...and the twelve were with him, and also some women who had been healed...Mary, called Magdalene, from whom seven demons had gone out, and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who provided for them out of their means. | Introduces Joanna and Mary Magdalene as faithful followers who supported Jesus' ministry, confirming their prior association. |
| Luke 23:49 | And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things. | Women faithfully followed Jesus even to His crucifixion, showing their devotion. |
| Luke 23:55 | The women who had come with him from Galilee followed and saw the tomb and how his body was laid. | Women observed the burial, which provides credibility for their witness to the empty tomb. |
| Proclaiming the Resurrection | ||
| Luke 24:34 | saying, "The Lord has risen indeed, and has appeared to Simon!" | The message spread from witnesses, eventually being confirmed among the apostles. |
| Acts 2:24 | But God raised him up, loosing the pangs of death, because it was not possible for him to be held by it. | Peter's sermon, proclaiming the resurrection as central to the gospel message. |
| Rom 10:9 | because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised him from the dead, you will be saved. | Resurrection belief is foundational to salvation. |
| 1 Cor 15:3-5 | For I delivered to you as of first importance...that Christ died for our sins...that he was buried, that he was raised on the third day...and that he appeared to Cephas, then to the twelve. | The resurrection as the central tenet of the gospel, communicated through eyewitnesses. |
| Divine Irony / God Using the Unexpected | ||
| Matt 11:25 | At that time Jesus declared, "I thank you, Father, Lord of heaven and earth, that you have hidden these things from the wise and understanding and revealed them to little children..." | God's pattern of revealing profound truths to the humble or unassuming. |
| 1 Cor 1:27 | But God chose what is foolish in the world to shame the wise; God chose what is weak in the world to shame the strong. | Reinforces the theme of God using those overlooked by society to accomplish His purposes. |
| Gal 3:28 | There is neither Jew nor Gentile, neither slave nor free, nor is there male and female, for you are all one in Christ Jesus. | In the new covenant, distinctions based on societal status or gender do not limit one's capacity to serve God, especially in proclaiming truth. |
| Zech 4:10 | For whoever has despised the day of small things... | God often starts great movements with seemingly humble beginnings and messengers. |
Luke 24 verses
Luke 24 10 Meaning
Luke 24:10 reveals the specific women who were the first witnesses to the resurrection and who carried this world-changing news to the disciples. It was Mary Magdalene, Joanna, and Mary the mother of James, along with other women accompanying them, who initially encountered the empty tomb and the angelic message concerning Christ's resurrection. Their crucial role was to deliver this unprecedented declaration to the group of apostles. This highlights God's choice of seemingly unlikely heralds to proclaim the greatest event in salvation history, emphasizing faith and direct revelation over societal norms.
Luke 24 10 Context
Luke 24 begins early on Sunday morning following the crucifixion. Several women, having prepared spices, went to Jesus' tomb to anoint His body (Luke 23:56-24:1). Upon finding the stone rolled away and the tomb empty, they encountered two men in dazzling apparel—angels—who reminded them of Jesus' prophecy regarding His resurrection (Luke 24:4-7). The women then remembered His words and returned from the tomb to share this incredible news with the eleven apostles and the other disciples (Luke 24:8-9). Verse 10 specifically identifies these women, highlighting their distinct role as the first human witnesses of the empty tomb and the first bearers of the resurrection message. In the cultural context of that time, women's testimony was generally not given the same legal weight as men's, making their prominent role here a profound divine irony and a testament to God's valuing of all individuals.
Luke 24 10 Word analysis
- It was Mary Magdalene: (Greek: Μαρία ἡ Μαγδαληνή - Maria hē Magdalēnē). A highly devoted follower of Jesus, from whom He cast out seven demons (Lk 8:2). She is consistently mentioned across all four Gospels as being present at the crucifixion and the tomb, emphasizing her foundational role as a witness to both Jesus' death and resurrection. Her presence is consistently strong across gospel narratives, confirming her critical importance as a reliable, first-hand witness to Jesus' pivotal moments.
- Joanna: (Greek: Ἰωάννα - Iōanna). Luke uniquely highlights Joanna, whom he also mentions earlier as the wife of Chuza, Herod's household manager, and as one who financially supported Jesus' ministry (Lk 8:3). Her inclusion indicates Luke's precise historical reporting, potentially from specific sources or her own testimony. Her socio-economic standing is notable, suggesting diverse support for Jesus.
- Mary the mother of James: (Greek: Μαρία ἡ τοῦ Ἰακώβου - Maria hē tou Iakōbou). This Mary is likely distinct from Mary Magdalene and potentially different from Mary, Jesus' mother. She is often identified as "the other Mary" in Matt 27:61 and Mark 15:40. Her son James is identified as "the younger" in Mark 15:40, indicating another disciple or follower named James. This precision underscores multiple independent witnesses.
- and the other women with them: (Greek: καὶ αἱ λοιπαὶ σὺν αὐταῖς - kai hai loipai syn autais). This phrase highlights that the testimony was not from a single individual but from a group, strengthening the credibility of the witness. It signifies a collective experience, ensuring that the revelation of the empty tomb and angelic message was verified by multiple observers. This broader group further emphasizes the general female devotion to Christ and their shared experience.
- who told this: (Greek: ἔλεγον - elegon). This is in the imperfect tense in Greek, which can suggest a continuous or repeated action, meaning they were "telling" or "began to tell" or "kept on telling." It implies their earnest, immediate, and perhaps persistent sharing of the incredible news to the disbelieving apostles. It also conveys the profound urgency and excitement with which they relayed their findings.
- to the apostles: (Greek: πρὸς τοὺς ἀποστόλους - pros tous apostolous). The designated leaders and messengers chosen by Christ. The significance here is that the initial, pivotal news of the resurrection was first entrusted to women, who then delivered it to the male leadership. This demonstrates that while the apostles had a unique leadership role, God chose various individuals to be His messengers, irrespective of traditional hierarchies. The news reached those who would then formally spread the gospel to the world.
Luke 24 10 Bonus section
- Divine Empowerment: The fact that these women were the primary evangelists of the resurrection to the very apostles underscores God's principle of empowering individuals for His purposes, often independent of societal standing or conventional expectations. It demonstrates a revolutionary aspect of Jesus' kingdom values, where spiritual insight and obedience transcend gender or status.
- Historical Validation: Luke's meticulous naming of specific women, particularly Joanna (who is exclusive to his Gospel as an explicit follower, first mentioned in Luke 8:3), often points to his careful research and reliance on firsthand accounts or close sources, giving historical depth to his narrative. This attention to detail highlights the early Church's conviction that the resurrection was a verifiable event witnessed by real individuals.
- Pre-existing Faithfulness: These women were not mere onlookers; they had faithfully supported Jesus' ministry, followed Him to the cross, and watched His burial. Their deep devotion positioned them to be recipients of this critical revelation, affirming the principle that those who draw near to God are often given profound insights into His truth.
Luke 24 10 Commentary
Luke 24:10 profoundly illustrates the divine irony inherent in God's ways. At a time when women's testimony held little weight in society or legal proceedings, God chose specific women—Mary Magdalene, Joanna, and Mary the mother of James, alongside others—to be the premier witnesses of His Son's glorious resurrection. They were the faithful ones who came to honor Jesus' dead body, and in their devotion, they were rewarded with the first revelation of the empty tomb and the angelic announcement of life.
This verse emphasizes that these women were not merely recipients of information but active heralds, immediately taking the astonishing news to the male disciples. The "apostles," intended by Christ to be the official messengers to the world, initially met this testimony with disbelief (Lk 24:11), highlighting a stark contrast between the women's swift faith and the apostles' skepticism. God consistently works through the humble and overlooked, challenging human-made distinctions and prioritizing faith and devotion. Their telling ("elegon," imperfect tense) implies an urgent and perhaps repeated proclamation of this earth-shattering news, signaling the start of the greatest message ever communicated: Christ is risen! This foundational moment underpins the spread of Christianity, beginning with the courageous proclamation of a few devoted women.