Luke 24:1 kjv
Now upon the first day of the week, very early in the morning, they came unto the sepulchre, bringing the spices which they had prepared, and certain others with them.
Luke 24:1 nkjv
Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared.
Luke 24:1 niv
On the first day of the week, very early in the morning, the women took the spices they had prepared and went to the tomb.
Luke 24:1 esv
But on the first day of the week, at early dawn, they went to the tomb, taking the spices they had prepared.
Luke 24:1 nlt
But very early on Sunday morning the women went to the tomb, taking the spices they had prepared.
Luke 24 1 Cross References
| Verse | Text | Reference |
|---|---|---|
| Luke 24:1 | "On the first day of the week, very early morning..." | Luke 24:1 |
| John 20:1 | "Early on the first day of the week, while it was still dark..." | John 20:1 (Parallel) |
| Mark 16:1-2 | "When the Sabbath was over... early on the first day of the week..." | Mark 16:1-2 (Parallel) |
| Matt 28:1 | "After the Sabbath, at the dawn of the first day of the week..." | Matt 28:1 (Parallel) |
| Luke 23:56 | "...they prepared spices and ointments. On the Sabbath they rested..." | Luke 23:56 (Context) |
| Acts 20:7 | "On the first day of the week, when the disciples came together..." | Acts 20:7 (Early Church) |
| 1 Cor 16:2 | "On the first day of every week, each of you should set aside..." | 1 Cor 16:2 (Worship) |
| John 19:40 | "Taking Jesus' body, the two of them wrapped it, with the spices..." | John 19:40 (Preparation) |
| Song 3:6 | "...scented with myrrh and incense, made with every fragrant spice?" | Song 3:6 (Spices) |
| Song 4:14 | "Nard and saffron, calamus and cinnamon, with every spice of frankincense..." | Song 4:14 (Spices) |
| Psalm 118:22 | "The stone the builders rejected has become the cornerstone." | Psalm 118:22 (Jesus) |
| Isaiah 53:9 | "He was assigned a grave with the wicked, and with the rich in his death..." | Isaiah 53:9 (Burial) |
| 1 Cor 15:4 | "...that he was buried, that he was raised on the third day..." | 1 Cor 15:4 (Resurrection) |
| Romans 8:11 | "And if the Spirit of him who raised Jesus from the dead dwells in you..." | Romans 8:11 (Resurrection) |
| Hebrews 12:24 | "...and to Jesus the mediator of a new covenant, and to the sprinkled blood..." | Hebrews 12:24 (New Covenant) |
| 1 Peter 3:18 | "For Christ also suffered once for sins, the righteous for the unrighteous..." | 1 Peter 3:18 (Sacrifice) |
| Genesis 3:15 | "And I will put enmity between you and the woman, and between your offspring and hers..." | Genesis 3:15 (First Gospel) |
| Matthew 12:40 | "For as Jonah was three days and three nights in the belly of the great fish, so will the Son of Man be three days and three nights in the heart of the earth." | Matthew 12:40 (Sign of Jonah) |
| Mark 14:8 | "She did what she could. She poured perfume on my body beforehand to prepare me for burial." | Mark 14:8 (Preparation) |
| John 19:39 | "Nicodemus, who had at first come to Jesus by night, also came, bringing a mixture of myrrh and aloes, about a hundred pounds' weight." | John 19:39 (Spices) |
Luke 24 verses
Luke 24 1 Meaning
On the first day of the week, very early in the morning, the women came to the tomb, bringing the spices they had prepared.
Luke 24 1 Context
This verse immediately follows the burial of Jesus in Luke 23:50-56. The Sabbath, observed from Friday evening to Saturday evening, was over. As dawn broke on the first day of the week (Sunday), a group of women who had followed Jesus and witnessed his crucifixion and burial proceeded to his tomb. Their intention was to complete the anointing of Jesus' body with the spices and ointments that they had prepared. This act was a final act of love, respect, and devotion. Historically, burial customs in that era involved preparing the body for burial shortly after death, often including anointing with perfumed oils and spices. However, due to the Sabbath, this ritual was interrupted.
Luke 24 1 Word Analysis
- "On": Indicates a specific point in time.
- "the first": Refers to the beginning of the week, a significant marker of a new cycle.
- "day": A unit of time.
- "of the week": Clearly identifies this day as Sunday, the day following the Sabbath.
- "very": An intensifier, emphasizing the extreme earliness.
- "early": Signifies the beginning of daylight, before full sunrise.
- "in the morning": Further clarifies the time as the commencement of the day.
- "the women": Identifies the subjects of the action. These are specifically named in Luke 23:55-56 as Mary Magdalene, Joanna, Mary the mother of James, and other women, who were among those who had followed Jesus from Galilee.
- "came": Denotes movement towards a destination.
- "to the tomb": Specifies the location of their arrival.
- "bringing": Indicates that they were carrying something with them.
- "the spices": Refers to aromatic substances, like myrrh and aloes mentioned in John 19:39. These were part of Jewish burial rites to prepare and honor the deceased.
- "which": Connective pronoun.
- "they had prepared": Refers to the preparations made earlier, likely on the day of burial and during the Sabbath.
Group by words-group analysis:
- "On the first day of the week, very early in the morning": This temporal phrase establishes Sunday morning as the setting. The "first day of the week" is significant because it marks the day of Jesus' resurrection, later becoming the principal day of Christian worship. The "very early" emphasizes their haste and eagerness.
- "the women came to the tomb, bringing the spices which they had prepared": This phrase details the action and the motivation. The women's actions are driven by devotion and a desire to perform the customary rites of burial, a testament to their loyalty and grief, even after Jesus' death. The preparations were interrupted by the Sabbath, making this act a continuation of their mourning and ministry to Jesus.
Luke 24 1 Bonus Section
The "first day of the week" for Jews was the day after the Sabbath, marking the start of their week. Early Christians quickly adopted this day for worship, commemorating Jesus' resurrection. The emphasis on "very early" suggests that they arrived at the tomb while it was still dark or at the earliest hint of dawn. The spices they brought were essential for the proper embalming and preservation of the body, reflecting the respect given to deceased individuals in Jewish culture. The parallel accounts in Matthew, Mark, and John confirm the details of the women, the time of day, and their intention. These women, often overlooked in the patriarchal society, are remarkably elevated in scripture as the first heralds of the resurrection. Their faith, in contrast to the fearful retreat of the male disciples, shows a profound and active devotion that leads them to the empty tomb and the first encounter with the resurrected Christ.
Luke 24 1 Commentary
The women's early visit to the tomb on the first day of the week highlights their devotion and lingering sorrow. Despite Jesus' death and burial, their love compelled them to honor his body with the prepared spices. This scene is crucial as it sets the stage for the most pivotal event in Christian theology: the discovery of the empty tomb and the confirmation of Jesus' resurrection. Their arrival before full daylight underscores their commitment, arriving before dawn's first light, driven by love and loyalty. The fulfillment of burial rites, though incomplete due to the Sabbath, points to their desire to treat Jesus with the utmost respect, reflecting customs of the time. This action contrasts with the disciples' despair and disbelief, showcasing the steadfastness of these women who became the first witnesses to the resurrection.