Luke 23:49 kjv
And all his acquaintance, and the women that followed him from Galilee, stood afar off, beholding these things.
Luke 23:49 nkjv
But all His acquaintances, and the women who followed Him from Galilee, stood at a distance, watching these things.
Luke 23:49 niv
But all those who knew him, including the women who had followed him from Galilee, stood at a distance, watching these things.
Luke 23:49 esv
And all his acquaintances and the women who had followed him from Galilee stood at a distance watching these things.
Luke 23:49 nlt
But Jesus' friends, including the women who had followed him from Galilee, stood at a distance watching.
Luke 23 49 Cross References
| Verse | Text | Reference |
|---|---|---|
| Luke 23:49 | And all his acquaintances and the women who had followed him from Galilee stood at a distance, beholding these things. | Consistent with the Gospel accounts of women at the cross |
| John 19:25 | So also the women stood by the LORD’s cross. | Naming Mary, mother of Jesus, and others |
| Matthew 27:55 | Many women were there, watching from a distance. | Echoes Luke's description of the women |
| Mark 15:40 | Some women were also watching from afar. | Similar to Luke's witness account |
| Psalm 38:11 | My loved ones and my friends stand aloof from my wound; and my kinsmen stand afar off. | Fulfilled in Jesus' abandonment by friends |
| Isaiah 53:3 | He was despised and rejected by men; a man of sorrows, and acquainted with grief... | Reflects the loneliness of Jesus' suffering |
| Acts 1:14 | These all with one accord continued stedfastly in prayer with the women, and Mary the mother of Jesus, and with his brethren. | Shows the women's continued discipleship |
| Philippians 2:8 | and being found in human form, he humbled himself by becoming obedient to the point of death, even death on a cross. | Emphasizes the depth of Christ's sacrifice |
| 1 Peter 4:8 | Above all, keep loving one another earnestly, since love covers a multitude of sins. | Encourages the love shown by these women |
| Romans 12:15 | Rejoice with those who rejoice, weep with those who weep. | The women embodied this principle |
| John 11:5 | Now Jesus loved Martha and her sister and Lazarus. | Demonstrates Jesus' deep personal relationships |
| Song of Solomon 8:6 | Set me as a seal upon your heart, as a seal upon your arm, for love is strong as death. | The devotion of the women reflects this depth |
| Zechariah 12:10 | And I will pour out on the house of David and the inhabitants of Jerusalem a spirit of grace and pleas for mercy, so that, when they look on me, on him whom they have pierced, they shall mourn for him, as one mourns for an only child... | Foreshadows mourning for Jesus |
| Jeremiah 9:1 | Oh that my head were waters, and my eyes a fountain of tears, that I might weep day and night for the slain of my people! | The women's grief resonates with prophetic mourning |
| John 19:26-27 | When Jesus saw his mother and the disciple whom he loved standing nearby, he said to his mother, "Woman, behold, your son!" Then he said to the disciple, "Behold, your mother!" | Specifically identifies some present women |
| Mark 15:41 | And when he was in Galilee, they followed him and ministered to him, and also many other women who came up with him to Jerusalem. | Confirms their long-term discipleship |
| Matthew 27:56 | among whom were Mary Magdalene, and Mary the mother of James and Joseph, and the mother of the sons of Zebedee. | Identifies specific women who followed Jesus |
| Luke 8:2-3 | and Joanna, the wife of Chuza, Herod's household manager, and Susanna, and many others, who ministered to him with their possessions. | Shows the network of women who supported Jesus |
| Acts 1:15 | In those days Peter stood up among the brothers (about a hundred and twenty persons gathered) | Shows the continuity of the group of disciples |
Luke 23 verses
Luke 23 49 Meaning
This verse describes the women who were present at Jesus' crucifixion, their steadfast presence during this difficult time, and their faithful observance of the Sabbath laws even in their grief. It highlights their devotion and commitment to Jesus.
Luke 23 49 Context
This verse occurs at the conclusion of the crucifixion of Jesus. Luke's Gospel places a significant emphasis on women in Jesus' ministry and at key moments of his life, death, and resurrection. The women mentioned here were part of a larger group who had followed Jesus from Galilee, providing support and ministering to him. Their presence at the cross, even at a distance, demonstrates their unwavering loyalty and emotional investment in Jesus' fate. This verse also occurs on the cusp of the Sabbath, hinting at the adherence to religious customs even amidst profound tragedy.
Luke 23 49 Word Analysis
- καὶ (kai): "and." A conjunction, linking this verse to the preceding actions and statements.
- πᾶσαι (pasai): "all." This emphasizes the entirety of this specific group of women, stressing their collective presence.
- αἱ οἰκεῖαι (hai oikeîai): "his acquaintances" or "kinsfolk/close companions." Refers to those familiar with Jesus, including possibly extended family and close friends beyond the immediate disciples.
- αὐτοῦ (autoû): "his." Possessive pronoun, indicating ownership or relation to Jesus.
- αἵτινες (haítines): "who." A relative pronoun introducing a clause that specifies the women.
- ἐπ акоλούθησαν (epikolouthēsan): "had followed him" or "had followed after." The perfect tense indicates a continuous action in the past that has ongoing significance, showing their consistent devotion and support for Jesus during his ministry. This points to their journey with him, not just to Jerusalem.
- αὐτῷ (autô): "him." Dative case, referring to Jesus.
- ἀπὸ τῆς Γαλιλαίας (apò tês Galilaias): "from Galilee." Indicates their origin, emphasizing their commitment in traveling with Jesus from his home region to Jerusalem for his ministry and ultimately to the cross.
- καὶ (kai): "and." Another conjunction.
- γυναῖκες (gunaikes): "women." Specifically refers to the female followers of Jesus.
- ἑστῶσαι (hestôsai): "standing." The present participle suggests their active posture and persistent witness, contrasting with others who might have fled or were unable to watch.
- πόᚍα(v) (pòrōthein): "from a distance." Indicates they were not at the very foot of the cross, likely due to fear of the Roman authorities or the mob, but still present and observing the events.
- ἑώρων (heṓrōn): "they beheld" or "they were watching." The imperfect tense emphasizes a continuous, sustained observation of the distressing events unfolding.
- ταῦτα (taûta): "these things." Refers to the entire scene of the crucifixion, the suffering of Jesus, and possibly the actions of the soldiers.
Words-group by words-group analysis:
- "all his acquaintances and the women who had followed him from Galilee": This phrase signifies a broader group than just the inner circle of disciples, encompassing those who knew Jesus intimately and had committed themselves to his itinerant ministry, coming from his geographical origin.
- "stood at a distance, beholding these things": This combination portrays a position of watchful, sorrowful witnessing. "Standing" suggests a purposeful, albeit separated, presence, while "at a distance" implies caution mixed with a strong desire not to miss anything. "Beholding" emphasizes active observation of the crucifixion events.
Luke 23 49 Bonus Section
This verse underscores Luke's unique perspective on the role of women in Jesus' ministry. He frequently highlights their faith, their service, and their presence at critical junctures. These women were not passive observers but faithful disciples whose love for Jesus motivated them to bear witness to his suffering, even when others scattered. Their "following" implies more than just physical movement; it signifies spiritual alignment and commitment to Jesus' teachings and mission. Their proximity, even at a distance, shows their solidarity and shared grief. This scene is crucial as it shows the human side of the divine plan being carried out, with loyal witnesses present.
Luke 23 49 Commentary
The steadfastness of these women at Jesus' crucifixion is a testament to their profound discipleship and love. They followed Jesus from Galilee, ministering to him throughout his journey. While the male disciples largely fled in fear (Mark 14:50), these women remained, standing at a distance but vigilantly watching the horrific scene. Their presence offers a contrast, highlighting unwavering loyalty amidst overwhelming fear and despair. They are witnesses not only to the suffering of their Lord but also to the stark reality of his death. This demonstrates the powerful commitment of faith, often found in those less prominent in society. Their dedication continues into the resurrection narratives, where they are the first to witness the empty tomb (Luke 24:1-10).