Luke 23:36 kjv
And the soldiers also mocked him, coming to him, and offering him vinegar,
Luke 23:36 nkjv
The soldiers also mocked Him, coming and offering Him sour wine,
Luke 23:36 niv
The soldiers also came up and mocked him. They offered him wine vinegar
Luke 23:36 esv
The soldiers also mocked him, coming up and offering him sour wine
Luke 23:36 nlt
The soldiers mocked him, too, by offering him a drink of sour wine.
Luke 23 36 Cross References
Verse | Text | Reference |
---|---|---|
Psa 69:21 | They gave me poison for food, and for my thirst they gave me sour wine to drink. | Prophecy of Messiah's thirst and given sour wine. |
Isa 53:3 | He was despised and rejected by men, a man of sorrows... | Prophecy of Messiah's humiliation and rejection. |
Lk 23:11 | Then Herod with his soldiers treated him with contempt and mocked him... | Herod's soldiers also mocked Jesus earlier. |
Lk 23:35 | The people stood by, watching; but the rulers scoffed at him... | Immediate preceding verse, Jewish rulers' mockery. |
Lk 23:39 | One of the criminals who were hanged railed at him... | Even criminals joined in the mockery. |
Mt 27:27-31 | The soldiers of the governor took Jesus into the praetorium... mocked him. | Roman soldiers mocking Jesus with robes, crown, and a staff. |
Mk 15:16-20 | And the soldiers led him away inside the palace... they mocked him. | Parallel account of soldiers' mockery before crucifixion. |
Jn 19:2-3 | And the soldiers twisted together a crown of thorns and put it on his head... and mocked him. | Another account of soldiers mocking and abusing Jesus. |
Mt 27:34 | they offered him wine mixed with gall to drink; but when he tasted it, he would not drink. | An earlier offer of a drugged drink, refused by Jesus. |
Mk 15:23 | And they offered him wine mixed with myrrh, but he did not take it. | Similar earlier offer, rejected. |
Jn 19:28-30 | After this, Jesus, knowing that all was now finished... said, "I thirst."... a jar full of sour wine stood there... He received the sour wine... and said, "It is finished!" | The final act where Jesus receives sour wine before His death, fulfilling prophecy. |
Php 2:7-8 | but emptied himself, by taking the form of a servant, being born in the likeness of men... he humbled himself by becoming obedient to the point of death, even death on a cross. | Jesus' ultimate self-emptying and humiliation. |
Heb 12:2 | looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame... | Jesus' endurance and disregard for the shame of the cross. |
Psa 22:6 | But I am a worm and not a man, scorned by mankind and despised by the people. | Prophecy describing the Messiah's complete abasement. |
Psa 109:24 | My knees are weak through fasting; my body has become gaunt. | A depiction of extreme physical suffering leading to weakness. |
Isa 50:6 | I gave my back to those who strike, and my cheeks to those who pull out the beard; I hid not my face from disgrace and spitting. | Prophecy of the physical abuse and humiliation the Messiah would endure. |
Lk 22:63-65 | The men who were holding Jesus in custody kept mocking him and beating him. | Early stages of mockery by temple guards. |
Psa 35:16 | Like godless mockers at feasts, they gnash their teeth at me. | Description of the intense, malicious mockery endured. |
Lk 18:32 | For he will be delivered to the Gentiles and will be mocked and shamefully treated and spit upon. | Jesus' own prophecy of His upcoming Gentile (Roman) mockery and suffering. |
Psa 22:7 | All who see me mock me; they make mouths at me; they wag their heads... | Prophetic image of widespread public derision during crucifixion. |
Mk 10:33-34 | “Behold, we are going up to Jerusalem, and the Son of Man will be delivered to the chief priests and the scribes... and they will mock him..." | Jesus prophesies His mockery and crucifixion to His disciples. |
1 Cor 1:25 | For the foolishness of God is wiser than men, and the weakness of God is stronger than men. | Theological understanding of divine strength displayed through weakness and humiliation. |
Col 2:15 | He disarmed the rulers and authorities and put them to open shame by triumphing over them in him. | While mocked, Jesus ultimately triumphed over all powers. |
Lk 23:23-25 | but they kept up their loud shouts, asking that he be crucified... | The clamor of the crowd preceding His condemnation, adding to the atmosphere of rejection. |
Luke 23 verses
Luke 23 36 Meaning
Luke 23:36 describes the Roman soldiers intensifying Jesus' torment during His crucifixion. Following the mockery by the Jewish leaders, the soldiers too joined in, approaching Him directly not with compassion but with a contemptuous offer of sour wine, intended to further humiliate and deride Him, rather than to alleviate His suffering. This act underscored the complete scorn Jesus endured from both religious and governmental authorities.
Luke 23 36 Context
Luke 23:36 is part of the Passion Narrative, specifically depicting Jesus' crucifixion. It follows immediately after Jesus has been crucified between two criminals (Lk 23:33) and after the Jewish leaders (rulers) have mocked Him, challenging Him to save Himself (Lk 23:35). The context highlights the relentless and multi-faceted mockery Jesus endured. First, by Herod and his soldiers (Lk 23:11), then the religious leaders, and now by the Roman soldiers. This continuity emphasizes the widespread contempt Jesus faced from all strata of society and authority during His deepest humiliation. The setting is Golgotha, a public place of execution, where Jesus' suffering was a spectacle for onlookers. Historically, Roman crucifixion was designed not only to inflict extreme physical pain but also immense public shame, making the mocking an integral part of the punishment.
Luke 23 36 Word analysis
- The soldiers (οἱ στρατιῶται, hoi stratiōtai): These were Roman military personnel, the direct executors of the crucifixion. Their involvement highlights the Roman Empire's official role in Jesus' condemnation and suffering. Their action symbolizes the Gentile world's rejection, just as the rulers represented Jewish rejection.
- also mocked him (ἐνέπαιξαν αὐτῷ, enepaixan autō): The word "also" signifies a continuation and expansion of the mockery already seen from the rulers in Lk 23:35. The Greek verb empaizo means to mock, ridicule, or treat with contempt. The imperfect tense indicates a continuous or repeated action, emphasizing the prolonged and relentless nature of the torment. This mockery was not light-hearted but deeply scornful, part of the intended humiliation.
- coming up (προσερχόμενοι, proserchomenoi): This participial form suggests an active, deliberate approach. The soldiers did not mock Him from afar but came close to Him, engaging directly in the act of derision, making their contempt more personal and cutting.
- and offering him (καὶ προσφέροντες αὐτῷ, kai prospherontes autō): The offering of the drink was an action. Coupled with "mocked him," it shows this offering was not a kind gesture, but an extension of the derision, perhaps masquerading as compassion while designed to compound the insult.
- sour wine (ὄξος, oxos): This refers to a common, cheap drink (often 'posca' in Latin) made of fermented wine or vinegar diluted with water. It was widely consumed by Roman soldiers and the working class, serving as a thirst-quencher. In this context, its offering is steeped in irony and scorn. It's not the drugged wine offered earlier (which Jesus refused), nor is it clearly the 'merciful' offering (though in John's account, Jesus does receive it when He says "I thirst"). In Luke's specific portrayal, combined with "mocked," it is clearly presented as part of the soldiers' taunt, a base offer to a supposed king. It also recalls the prophetic words of Psa 69:21.
Luke 23 36 Bonus section
The repeated use of the Greek word empaizo (mocked/derided) across various groups—Herod's soldiers (Lk 23:11), the Jewish leaders (Lk 23:35), and the Roman soldiers (Lk 23:36)—creates a stark literary and theological theme: Jesus' universal rejection. He was mocked by religious authority, political authority, and military authority, both Jewish and Gentile. This comprehensive scorn underscores the magnitude of human sin and opposition to God's Anointed, highlighting Jesus' utter isolation and profound suffering, while paradoxically demonstrating His enduring love and willingness to bear humanity's contempt for its salvation. This scene fulfills the prophetic suffering servant motif of the Old Testament, where the Messiah is depicted as despised and rejected by men.
Luke 23 36 Commentary
Luke 23:36 powerfully illustrates the intense and widespread contempt Jesus endured on the cross. The soldiers' mockery, like that of the Jewish leaders, was not merely verbal but active, directly involved in His humiliation. By offering sour wine, they mimicked an act of hospitality, yet it was devoid of true compassion, meant instead to highlight Jesus' perceived powerlessness and royal claims with a debased, common drink. This act served multiple purposes: to further ridicule Him, to intensify His suffering through psychological abuse, and to show how universal was humanity's rejection of their true King. Yet, within this profound humiliation, Jesus continued to fulfill prophecies, exhibiting a profound silence and patience, transforming ultimate weakness into ultimate victory. It is a stark reminder of the depth of suffering endured by Christ for humanity's redemption, revealing God's incredible love manifested through complete self-abasement.