Luke 23:32 kjv
And there were also two other, malefactors, led with him to be put to death.
Luke 23:32 nkjv
There were also two others, criminals, led with Him to be put to death.
Luke 23:32 niv
Two other men, both criminals, were also led out with him to be executed.
Luke 23:32 esv
Two others, who were criminals, were led away to be put to death with him.
Luke 23:32 nlt
Two others, both criminals, were led out to be executed with him.
Luke 23 32 Cross References
| Verse | Text | Reference |
|---|---|---|
| Luke 23:32 | Two others also, both malefactors, were carried with him | Mark 15:27, John 19:18, Matt 27:38 |
| Luke 23:31 | For if they do these things in a green tree, what shall be done in the dry? | Jer 11:19, Eze 21:3-4 |
| Isaiah 53:12 | Therefore will I divide him a portion with the great, and he shall divide the spoil with the strong; because he hath poured out his soul unto death: and he was numbered with the transgressors; and he bare the sin of many, and made intercession for the transgressors. | Luke 23:32, Mark 15:28, Gal 3:13 |
| Jeremiah 17:1 | The sin of Judah is written with a pen of iron, and with the point of a diamond: it is graven upon the table of their heart, and upon the horns of your altars; | Luke 23:32 |
| Zechariah 11:17 | Woe unto the idol shepherd that leaveth the flock! the sword shall be upon his arm, and upon his right eye: his arm shall be dried up, and his right eye shall be utterly blinded. | Luke 23:32 |
| Matthew 21:43 | Therefore say I unto you, The kingdom of God shall be taken from you, and given to a nation bringing forth the fruits thereof. | Luke 23:32, John 15:6 |
| John 3:19 | And this is the condemnation, that light is come into the world, and men loved darkness rather than light, because their deeds were evil. | Luke 23:32 |
| Acts 2:23 | Him being delivered by the determinate counsel and foreknowledge of God, ye have taken, and by wicked hands have crucified and slain: | Luke 23:32, Isa 46:10 |
| Hebrews 6:4-6 | For it is impossible for those who were once enlightened, and have tasted of the heavenly gift, and were made partakers of the Holy Ghost, And have tasted the good word of God, and the powers of the world to come, If they shall fall away, to renew them again unto repentance; seeing they crucify to themselves the Son of God afresh, and put him to an open shame. | Luke 23:32 |
| 1 Peter 4:17 | For the time is come that judgment must begin at the house of God: and if it first begin at us, what shall the end be of them that obey not the gospel of God? | Luke 23:32, Jer 25:29, Eze 9:6 |
| Revelation 18:10 | Standing afar off for the fear of her torment, saying, Alas, alas, that great city Babylon, that mighty city! for in one hour is thy judgment come. | Luke 23:32 |
| Isaiah 5:25 | And the Lord shall cause his glorious voice to be heard, and shall shew the lighting down of his arm, with the indignation of his anger, and with the flame of a devouring fire, with scattering, and tempest, and hailstones. | Luke 23:32 |
| Jeremiah 49:12 | For thus saith the LORD; Behold, they whose judgment was not to drink of the cup have assuredly drunken; and art thou he that shall altogether go unpunished? thou shalt not go unpunished, but thou shalt surely drink of it. | Luke 23:32, Jer 25:28-29 |
| Romans 1:18 | For the wrath of God is revealed from heaven against all ungodliness and unrighteousness of men, who hold the truth in unrighteousness; | Luke 23:32 |
| Psalm 58:11 | Insomuch that men shall say, Verily there is a reward for the righteous: verily he is a God that judgeth in the earth. | Luke 23:32 |
| Ezekiel 14:19 | If I bring a noisome pestilence into that land, and pour out my fury upon it with blood, to cut off from it man and beast: | Luke 23:32 |
| Hosea 4:6 | My people are destroyed for lack of knowledge: because thou hast rejected knowledge, I will also reject thee, that thou shalt be no priest to me: seeing thou hast forgotten the law of thy God, I will also forget thy children. | Luke 23:32 |
| John 11:50 | Nor yet consider that it is expedient for us, that one man should die for the people, and that the whole nation perish not. | Luke 23:32, John 18:14 |
| Acts 7:51 | Ye stiffnecked and uncircumcised in heart and ears, ye do always resist the Holy Ghost: as your fathers did, so do ye. | Luke 23:32 |
| Revelation 6:17 | For the great day of his wrath is come; and who shall be able to stand? | Luke 23:32 |
Luke 23 verses
Luke 23 32 Meaning
This verse records a stark declaration of God's sovereign will and the fulfillment of prophecy regarding the judgment on Jerusalem and the destruction of the temple. It signifies a pivotal moment of divine wrath, demonstrating that those who were seen as most responsible for the rejection of Christ, even within the Jewish leadership, would also be targets of God's judgment. The verse underscores the idea that no person or institution, however revered, is exempt from accountability when it actively opposes God's purposes.
Luke 23 32 Context
Luke 23:32 is part of the larger narrative of Jesus' crucifixion. In the preceding verses (Luke 23:26-31), the account describes Jesus being led to Golgotha, accompanied by a crowd and Simon of Cyrene who was compelled to carry the cross. Jesus then turns to the women who were mourning him and issues a prophetic warning about the future destruction of Jerusalem. This verse, "Two others also, both malefactors, were carried with him to be put to death," immediately follows Jesus' prophecy and sets the scene for the crucifixion, emphasizing that Jesus was being executed as a criminal among criminals, a fulfillment of Isaiah's prophecy.
Historically, crucifixion was a brutal and public form of execution reserved for the worst criminals, rebels, and slaves. The practice was intended to inflict maximum suffering and humiliation. The inclusion of two other condemned individuals with Jesus highlights the stark reality of his death – he died on the cross as if he were a common lawbreaker, not as a divine figure to many onlookers. This also fulfilled specific Old Testament prophecies that foresaw the Messiah being numbered among transgressors.
Luke 23 32 Word Analysis
- Two others: This clearly indicates that Jesus was not the only one being crucified. This aligns with the synoptic accounts (Matthew 27:38, Mark 15:27) and John 19:18, which specify two other individuals.
- also: Connects this statement to the preceding discussion or action, in this context, it links to Jesus being led to be crucified.
- both: Emphasizes that both of the "others" were in the same category of condemned individuals as Jesus in the eyes of the Roman authorities.
- malefactors (kakopoioiv - kakopoiis): This Greek word means "evildoers" or "criminals." It suggests they were people convicted of serious crimes, aligning with the brutal nature of crucifixion as a penalty for severe offenses. Their presence with Jesus underscores his placement in the lowest ranks of society as a condemned criminal.
- were carried with him: Literally, "were led away with him" (agontoV sun autw - agontos syn autō). This indicates they were part of the same procession and destined for the same place of execution as Jesus. The phrase "carried with him" can also imply being associated with him in the act of transgression, mirroring the prophecy of the Suffering Servant.
- to be put to death (apoktanqhhnai - apoktanthēnai): This infinitive clause states the purpose of their being led along with Jesus – for the execution of capital punishment. It highlights the fatal outcome of their journey.
Word Groups Analysis
- "Two others also, both malefactors": This phrase immediately categorizes Jesus' companions on the cross as criminals. It’s a literary device that contrasts with the divine nature of Jesus, portraying him in the company of those who had broken society's laws, thereby fulfilling messianic prophecy concerning suffering and rejection (Isaiah 53:12).
Luke 23 32 Bonus Section
The pairing of Jesus with two criminals on the cross mirrors the pattern seen in certain Old Testament prophecies and typologies, which associate messianic suffering with those who are set apart or who bear the transgressions of others. For instance, in some interpretations, the scapegoat in Leviticus 16, which bore the sins of Israel into the wilderness, is seen as a type of the Messiah bearing the sin of the world. Similarly, Isaiah 53:12 explicitly states the Messiah "was numbered with the transgressors." The contrast between the two criminals—one who mocks and one who believes—also illustrates a core theological truth about the atonement: its efficacy is received by faith. The repentant thief's plea, "Lord, remember me when you come into your kingdom" (Luke 23:42), stands as one of the most powerful testimonies of saving faith in the New Testament, demonstrating that repentance and acknowledgment of Christ's authority are paramount for receiving His salvific grace, even at the point of death.
Luke 23 32 Commentary
The inclusion of the two malefactors with Jesus serves a crucial purpose in the biblical narrative. Firstly, it emphasizes that Jesus, the Son of God, was treated as a common criminal, enduring the utmost shame and disgrace. This act of being numbered with transgressors was not accidental but a predetermined aspect of his atoning sacrifice, as foretold in prophecy. Secondly, the differing responses of these two men to Jesus on the cross (one reviling him, the other repenting) provide a profound illustration of how humanity reacts to the suffering Christ. This dynamic reveals that even at the point of utter dereliction, there is a choice between rejection and repentance, highlighting the inclusivity of God's grace for those who turn to Him, even in their last moments. This scene encapsulates the essence of Christ's mission: to die not only for the righteous but also for sinners, demonstrating God's boundless mercy.