Luke 22:69 kjv
Hereafter shall the Son of man sit on the right hand of the power of God.
Luke 22:69 nkjv
Hereafter the Son of Man will sit on the right hand of the power of God."
Luke 22:69 niv
But from now on, the Son of Man will be seated at the right hand of the mighty God."
Luke 22:69 esv
But from now on the Son of Man shall be seated at the right hand of the power of God."
Luke 22:69 nlt
But from now on the Son of Man will be seated in the place of power at God's right hand. "
Luke 22 69 Cross References
| Verse | Text | Reference | |||
|---|---|---|---|---|---|
| Ps 110:1 | The LORD says to my Lord: "Sit at my right hand, until I make your enemies your footstool." | OT Prophecy of Messiah's enthronement. | |||
| Dan 7:13-14 | I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man... and to him was given dominion... | OT Prophecy of the Son of Man's ultimate authority. | |||
| Mt 26:64 | Jesus said to him, "You have said so. But I tell you, from now on you will see the Son of Man seated at the right hand of Power and coming on the clouds of heaven." | Parallel account, reinforcing the claim. | |||
| Mk 14:62 | And Jesus said, "I am, and you will see the Son of Man seated at the right hand of Power, and coming with the clouds of heaven." | Parallel account, identifying "I Am" with Son of Man's future glory. | |||
| Acts 2:33-35 | Being therefore exalted at the right hand of God, and having received from the Father the promise of the Holy Spirit, he has poured out this that you yourselves are seeing... For David did not ascend into the heavens, but he himself says, "The Lord said to my Lord, ‘Sit at my right hand, until I make your enemies your footstool.’" | Fulfillment of Ps 110:1 in Jesus' ascension and exaltation. | |||
| Acts 7:55-56 | But he, full of the Holy Spirit, gazed into heaven and saw the glory of God, and Jesus standing at the right hand of God. And he said, "Behold, I see the heavens opened, and the Son of Man standing at the right hand of God." | Stephen's vision, confirming Jesus' present position. | |||
| Rom 8:34 | Who is to condemn? Christ Jesus is the one who died—more than that, who was raised—who is at the right hand of God, who indeed is interceding for us. | Jesus' present intercessory role at God's right hand. | |||
| Eph 1:20-22 | ...that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named... | Jesus' supreme exaltation and authority over all creation. | |||
| Col 3:1 | If then you have been raised with Christ, seek the things that are above, where Christ is seated at the right hand of God. | Implication for believers to focus on heavenly realities. | |||
| Heb 1:3 | He is the radiance of the glory of God and the exact imprint of his nature, and he upholds the universe by the word of his power. After making purification for sins, he sat down at the right hand of the Majesty on high... | Jesus' divine nature and completed work, followed by enthronement. | |||
| Heb 8:1 | Now the point in what we are saying is this: we have such a high priest, one who is seated at the right hand of the throne of the Majesty in heaven... | Jesus' priestly ministry established in His exalted state. | |||
| Heb 10:12 | But when Christ had offered for all time a single sacrifice for sins, he sat down at the right hand of God... | Completeness of Christ's atoning work signified by His seating. | |||
| Heb 12:2 | ...looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. | Connecting Christ's suffering to His subsequent glory and seating. | |||
| 1 Pet 3:22 | ...who has gone into heaven and is at the right hand of God, with angels, authorities, and powers having been subjected to him. | Jesus' cosmic dominion following His ascension. | *Rev 1:13 | ...and in the midst of the lampstands one like a son of man, clothed with a long robe and with a golden sash around his chest. | The glorified Son of Man revealed in heavenly majesty. |
| Rev 14:14 | Then I looked, and behold, a white cloud, and seated on the cloud one like a son of man, with a golden crown on his head, and a sharp sickle in his hand. | Son of Man returning for judgment, fulfilling Dan 7. | |||
| Jn 5:27 | And he has given him authority to execute judgment, because he is the Son of Man. | The Son of Man's role as ultimate judge. | |||
| Lk 1:32-33 | He will be great and will be called the Son of the Most High. And the Lord God will give to him the throne of his father David, and he will reign over the house of Jacob forever, and of his kingdom there will be no end. | Prophecy of Jesus' eternal kingship, foreshadowing His reign. | |||
| 1 Cor 15:25 | For he must reign until he has put all his enemies under his feet. | Emphasizing Jesus' ongoing and victorious reign. | |||
| Phil 2:9-11 | Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow, in heaven and on earth and under the earth, and every tongue confess that Jesus Christ is Lord, to the glory of God the Father. | His post-crucifixion exaltation and universal Lordship. |
Luke 22 verses
Luke 22 69 Meaning
Luke 22:69 is a pivotal declaration by Jesus during His trial before the Jewish Sanhedrin. It pronounces a profound shift: from His present suffering and humiliation to His impending exaltation and eternal reign. This verse states that the "Son of Man," Jesus Himself, will henceforth (following His crucifixion and resurrection) be permanently enthroned with ultimate authority "at the right hand of the power of God," signifying shared divine sovereignty and ultimate judicial power. It is a bold affirmation of His true identity as the promised Messiah and divine King, claiming a position of supreme honor and authority equal to God.
Luke 22 69 Context
Luke 22:69 takes place during Jesus' interrogation by the Jewish Sanhedrin after His arrest. The high priest specifically asks Him, "Are you the Christ?" and "Are you the Son of God?" (Lk 22:67, 70). Jesus' response in verse 69, "But from now on the Son of Man shall be seated at the right hand of the power of God," directly addresses these crucial questions. By employing the title "Son of Man," He draws on Daniel's prophecy (Dan 7:13-14) of a heavenly, authoritative figure who receives everlasting dominion. By stating His future position "at the right hand of the power of God," He claims divine authority, linking Himself to Psalm 110:1 and positioning Himself as God's co-regent. This statement, given under duress, serves as Jesus' ultimate witness to His identity as both the prophesied Messiah (Christ) and the divine Son of God, a claim understood by the Sanhedrin as blasphemy (Lk 22:71) because it asserted divine equality.
Luke 22 69 Word analysis
- But from now on (ἀπὸ τοῦ νῦν δὲ - apo tou nyn de): Marks a definitive temporal turning point. It signifies a profound shift in circumstances, from Jesus' present suffering and vulnerability to His subsequent glory and undisputed authority. This "now" looks beyond the immediate trial to the impending events of crucifixion, resurrection, and ascension.
- the Son of Man (ὁ Υἱὸς τοῦ ἀνθρώπου - ho Huios tou anthrōpou): Jesus' preferred self-designation. This title, rooted in Dan 7:13-14, encapsulates both His genuine humanity and His transcendent, divine authority. It avoids a purely political understanding of "Messiah" while powerfully asserting His identity as the heavenly, appointed judge and king who receives all dominion. For the Jewish leaders, it would evoke apocalyptic expectations of judgment and sovereign rule.
- shall be seated (ἔσται καθήμενος - estai kathēmenos): A future tense with a durative or continuous aspect ("will be continually seated"). This is not a temporary sitting, but a permanent, established state of reign, rest after completing His redemptive work, and ongoing authority. It denotes ultimate accomplishment and continued royal function.
- at the right hand (ἐκ δεξιῶν - ek dexiōn): A powerful idiom across ancient cultures, symbolizing the place of supreme honor, power, and authority. To be seated "at the right hand" of a king or ruler indicates a position of delegated authority, co-rulership, or even equal status. When applied to God, it implies shared divine power and sovereign rule.
- of the power (τῆς δυνάμεως - tēs dynameōs): A common circumlocution used by Jews to refer to God, especially when reverently avoiding the direct use of His name. It highlights God's intrinsic and ultimate omnipotence. Referring to "the Power" underscores the divine, absolute nature of the authority Jesus claims for Himself.
- of God (τοῦ Θεοῦ - tou Theou): Explicitly identifies "the Power" as belonging to the one true God, clarifying the magnitude of the position Jesus claims.
- "But from now on the Son of Man": This phrase establishes a crucial hinge moment. It anticipates Jesus' vindication and exaltation, contrasting starkly with His current apparent helplessness. It directly ties His identity as "Son of Man" (the pre-existent, authoritative figure from Daniel's prophecy) to His imminent, post-resurrection enthronement.
- "shall be seated at the right hand of the power of God": This powerful assertion brings together the key prophecies of Ps 110:1 (seating at God's right hand) and Dan 7:13-14 (the Son of Man receiving dominion). It declares Jesus' co-regency with God, implying divine nature, sovereign rule, and judicial authority. This is a claim to absolute power, higher than any earthly authority, and an direct challenge to the Sanhedrin's presumption of judging Him.
Luke 22 69 Bonus section
- This declaration by Jesus is the direct basis for the Sanhedrin's subsequent charge of blasphemy, as they understood His claim as asserting equality with God.
- The emphasis on "the Power" (τῆς δυνάμεως) rather than explicitly naming God aligns with Jewish custom of reverencing God's name, especially in solemn or judicial contexts, thereby acknowledging His ultimate majesty and avoiding casual use.
- The fulfillment of this verse begins immediately after His resurrection and ascension (Acts 2, 7; Eph 1), demonstrating that Jesus' words were not mere boast but prophetic truth.
- The Son of Man "shall be seated" implies both a position of rest after work accomplished and an ongoing position of active reign and intercession on behalf of His people.
Luke 22 69 Commentary
Luke 22:69 is a profoundly significant verse, where Jesus, facing death, affirms His post-resurrection and post-ascension glory and authority. This statement is His Messianic declaration and an affirmation of His divine sonship, grounding it in specific Old Testament prophecies. It tells us that Christ's suffering and apparent defeat were not the end, but the necessary path to His glorious enthronement. His being "seated at the right hand of the power of God" signifies several things: the completion of His redemptive work (hence He sits, rather than stands), His perpetual priestly intercession, His ongoing sovereign reign over all creation, and His ultimate judicial authority. It transforms the humble, soon-to-be-crucified Nazarene into the divine, enthroned Lord of the cosmos, reminding believers of His active presence and power even in the face of earthly opposition.