Luke 22 65

Luke 22:65 kjv

And many other things blasphemously spake they against him.

Luke 22:65 nkjv

And many other things they blasphemously spoke against Him.

Luke 22:65 niv

And they said many other insulting things to him.

Luke 22:65 esv

And they said many other things against him, blaspheming him.

Luke 22:65 nlt

And they hurled all sorts of terrible insults at him.

Luke 22 verses

Luke 22 65 Meaning

Luke 22:65 vividly portrays the continuous and extensive verbal abuse heaped upon Jesus by His captors. Following their physical torment and mocking challenges, they progressed to uttering many diverse blasphemous statements against Him. This demonstrated their profound contempt and the deep spiritual animosity directed toward the One they accused of blasphemy. Their words, whether scoffing at His divine claims, prophetic ability, or messianic identity, served as a fulfillment of prophecies regarding the suffering Messiah, highlighting humanity's rebellion against God's Son.

Luke 22 65 Context

Luke 22:65 is situated within the grim narrative of Jesus' arrest, interrogation, and initial maltreatment before the religious authorities. Immediately preceding this verse (Lk 22:63-64), the guards had physically abused Jesus by blindfolding Him and striking Him, demanding He "prophesy" who hit Him, which was an act of mockery targeting His prophetic claims. This verbal "blasphemy" mentioned in verse 65 serves as an escalation of their cruelty. It follows the mock trial by the Sanhedrin (Lk 22:66-71), where Jesus' affirmation of being the Son of Man seated at the right hand of the Power, and thus implicitly the Son of God, was deemed blasphemy by the council, leading to their condemnation. The verbal abuses were therefore not random insults but deeply intertwined with the charges against Him, reflecting the severe rejection and hatred His divine claims invoked among the Jewish leaders and their attendants. Historically, the act of "blasphemy" in Judaism, specifically claiming deity or speaking disrespectfully of God's name, was a capital offense. Their "blasphemy" against Jesus paradoxically occurred while they condemned Him for what they perceived as blasphemy, highlighting their spiritual blindness and hypocrisy.

Luke 22 65 Word analysis

• And (Καί - Kai): This conjunction serves to connect the verse to the preceding actions, indicating a continuity and intensification of the mistreatment Jesus endured. It signals an expansion beyond physical abuse to include severe verbal assaults.
• many other things (πολλά ἕτερα - polla hetera): "Many" emphasizes the numerous instances and the repetitive nature of their verbal attacks. "Other" (hetera) often denotes something "different in kind" rather than just more of the same. This suggests that the verbal abuse wasn't just repetitive but varied in nature, ranging from insults to sacrilegious pronouncements or challenges meant to further mock and debase Jesus.
• they (αὐτοὶ - autoi): Refers to the men who were guarding Jesus, likely the temple guards or attendants, acting under the direction and influence of the Sanhedrin members who had just condemned Him. It underscores the active role of His captors in this prolonged torment.
• blasphemously said (βλασφημοῦντες ἔλεγον - blasphemountes elegon):
  • blasphemously (βλασφημοῦντες - blasphemountes): A present participle, indicating a continuous and ongoing act of "blaspheming." The word 'blaspheme' (blasphemeō) signifies to speak evil of, revile, rail against, abuse, slander, or curse, especially in reference to divine matters or God. Here, it denotes their derogatory, contemptuous, and even profane speech against Jesus, aimed at discrediting His identity and claims. This is a profound irony as they accused Him of blasphemy (Luke 22:70-71), while they themselves were the ones truly engaging in blasphemy against God's Messiah.
  • said (ἔλεγον - elegon): An imperfect tense verb, which also suggests repeated or continuous action in the past. Together with the present participle "blaspheming," it paints a picture of a relentless barrage of abusive and unholy words being hurled at Jesus over an extended period.
• against him (εἰς αὐτόν - eis auton): Explicitly states Jesus as the direct target of their words. It shows the focused, personal nature of their venomous assault, directed precisely at His person and unique identity.

• "many other things they blasphemously said": This phrase signifies a full and sustained verbal assault. It was not a single utterance but a torrent of abusive speech. This includes all manner of revilement, insults, slanders, and curses aimed at dishonoring and discrediting Jesus, particularly concerning His claims to divine authority and messianic identity. This prolonged verbal assault reflects the depth of their animosity and their spiritual blindness, as they, the supposed guardians of truth, reviled the very embodiment of truth.

Luke 22 65 Bonus section

• The sequence of events—from Peter's denial (Luke 22:54-62), to physical beatings (Luke 22:63), to blindfolding and mocking (Luke 22:64), and finally to a continuous barrage of blasphemous insults (Luke 22:65)—illustrates a dramatic descent into escalating cruelty. This progression reveals the profound depravity of the human heart without the Spirit of God and under the influence of darkness.
• This verse is a poignant fulfillment of the prophetic Old Testament passages that describe the Messiah being scorned, mocked, and verbally abused by His enemies (e.g., Psalm 22:6-7, Isaiah 53:3). Jesus truly endured "many other things" of ignominy beyond what could be explicitly listed.
• The fact that this verse describes verbal "blasphemy" serves to underscore the radical inversion of justice and spiritual truth happening: the accusers became the true blasphemers. It signifies the complete moral and spiritual collapse of those who prosecuted Jesus, demonstrating their hatred was not just political or social but fundamentally spiritual, against God Himself.
• This scene provides a powerful lesson on bearing unjust criticism and malicious speech. Jesus’ response (or lack thereof, as suggested by parallel accounts like Isaiah 53:7 and 1 Peter 2:23) serves as the ultimate model for Christians to respond with grace and non-retaliation when falsely accused or reviled for their faith.

Luke 22 65 Commentary

Luke 22:65 profoundly details the escalating cruelty inflicted upon Jesus by His captors. Beyond the physical abuse and crude mockery (Lk 22:63-64), their actions advanced to explicit verbal blasphemy. The term "blasphemously said" is rich with irony: those who shortly accused Jesus of blasphemy were themselves engaging in continuous, derogatory speech against God's Anointed One. This reveals the intensity of their spiritual animosity and profound rejection of Him. Jesus' silent endurance through this relentless barrage of insults and vilification demonstrates His perfect obedience, humility, and fulfillment of the prophecies concerning the suffering servant who would not open His mouth in protest (Isa 53:7). His passive resistance highlights the power of quiet suffering and commitment to the divine will, setting an example for believers to endure opposition and slander for the sake of the Gospel without retaliating (1 Pet 2:23). It underscores that His atoning sacrifice involved not only physical pain but also deep humiliation and verbal degradation for our sins.