Luke 22 64

Luke 22:64 kjv

And when they had blindfolded him, they struck him on the face, and asked him, saying, Prophesy, who is it that smote thee?

Luke 22:64 nkjv

And having blindfolded Him, they struck Him on the face and asked Him, saying, "Prophesy! Who is the one who struck You?"

Luke 22:64 niv

They blindfolded him and demanded, "Prophesy! Who hit you?"

Luke 22:64 esv

They also blindfolded him and kept asking him, "Prophesy! Who is it that struck you?"

Luke 22:64 nlt

They blindfolded him and said, "Prophesy to us! Who hit you that time?"

Luke 22 verses

Luke 22 64 Meaning

Luke 22:64 describes Jesus enduring profound humiliation, physical abuse, and mockery following His arrest. The captors blindfolded Him, repeatedly struck His face, and taunted Him to "prophesy" and identify who hit Him. This act demonstrates their utter contempt for His claims and prophetic identity, treating the Son of God as a mere object of sport and derision, while attempting to discredit His divine knowledge.

Luke 22 64 Context

Luke 22:64 takes place immediately after Jesus’ arrest in Gethsemane and His initial appearance before the Sanhedrin, particularly after He acknowledged His identity as the Son of God (Lk 22:69-70). This verse describes the horrific physical and emotional abuse inflicted upon Him by the temple guards or servants of the Sanhedrin during the early hours of the morning, leading up to His formal trial before Pilate. It's part of the passion narrative, illustrating the depths of injustice, cruelty, and mockery that the Son of God willingly endured. The scene highlights human sinfulness and the world's rejection of its Lord, emphasizing His profound suffering for humanity.

Luke 22 64 Word analysis

• And having blindfolded Him (Greek: περικαλύψαντες αὐτόν, perikalypsantes auton):
  • Perikalypsantes (participle of περικαλύπτω, perikalyptō) means "to cover all around," "to wrap entirely," or "to veil."
  • Significance: This action strips Jesus of His sight, making Him vulnerable and preventing Him from identifying His tormentors. It dehumanizes Him and sets the stage for a cruel "game" or test of His prophetic powers. This act echoes Old Testament scenes of execution or severe punishment, emphasizing His status as a condemned criminal in their eyes. It also prevents Him from looking into their faces, denying Him even eye contact, a form of utter contempt.
• they struck Him on the face (Greek: ἔτυπτον αὐτοῦ τὸ πρόσωπον, etypton autou to prosopon):
  • Etypton (imperfect active of τύπτω, typtō) means "they were striking" or "they kept on striking." It denotes repeated or continuous action.
  • Prosopon (πρόσωπον) means "face" or "visage."
  • Significance: The use of the imperfect tense implies relentless, ongoing violence, not just a single blow. Striking someone's face was a profound insult and an act of extreme degradation, aiming to dishonor and defile the individual. This act fulfills prophecies like Isa 50:6.
• and asked Him, saying (Greek: ἐπηρώτων αὐτόν λέγοντες, eperōtōn auton legontes):
  • Eperōtōn (imperfect active of ἐπερωτάω, eperōtaō) means "they were asking" or "they kept on questioning." Like etypton, the imperfect tense implies continuous and persistent interrogation or badgering.
  • Significance: This indicates not a polite inquiry but a persistent and harassing interrogation designed to further humiliate and mock.
• 'Prophesy! Who is it that struck You?' (Greek: Προφήτευσον! Τίς ἐστιν ὁ παίσας σε, Propheteuson! Tis estin ho paisas se):
  • Propheteuson (imperative of προφητεύω, prophēteuō) is a command to "prophesy" or "divine."
  • Tis estin ho paisas se literally means "Who is the one having struck you?" (using an aorist active participle paisas from παίω, paiō, "to strike").
  • Significance: This is the core of their mockery. Jesus had demonstrated true prophetic insight and divine knowledge (e.g., Lk 5:22, Jn 1:48-49). By challenging Him to name His assailant while blindfolded, they mock His claims of special knowledge and prophetic office, turning a sacred divine gift into a trivial parlor trick. It's a cruel test of His purported powers, which they do not truly believe, or rather, are challenging His claims. The demand highlights their utter spiritual blindness and inability to recognize the true Prophet before them.

• Words-group Analysis:
  • "And having blindfolded Him, they struck Him on the face": This pairing reveals deliberate and calculated cruelty. The blindfolding facilitates the striking, allowing the perpetrators anonymity and enhancing the degradation of the victim. It’s a staged act of torment designed to maximize physical and psychological pain.
  • "Prophesy! Who is it that struck You?": This specific challenge is an ultimate taunt, fusing physical abuse with spiritual mockery. They dare Jesus, whom they regard as a false prophet, to prove His claims through trivial means while under duress. This demonstrates their utter disregard for God's true messengers and sacred offices, transforming a divine calling into a game of charades. Their words betray their ignorance of His true omniscient nature (Jn 2:24-25).

Luke 22 64 Bonus section

The mocking described in Luke 22:64 serves as a dramatic counterpoint to Jesus' actual divine omniscience. While they demanded He reveal mundane information about who hit Him, Jesus inherently knew the hearts and intentions of all men (Jn 2:24-25, Lk 5:22). His silence in this moment is a powerful demonstration of His control and willingness to suffer for redemption, rather than an inability to discern. This specific form of abuse—the "game" of blind man's bluff—was a deliberate debasement, mirroring the broader societal and religious rejection of His divine authority and messiahship. It underscores the ultimate irony that humanity, in its blindness and sin, mocked the very Son of God who had come to illuminate their path to salvation. The endurance of this indignity is central to Christ’s path as the suffering Servant (Isa 50:6).

Luke 22 64 Commentary

Luke 22:64 starkly reveals the contempt and cruelty directed towards Jesus immediately after His divine identity as the Son of God was confessed before the Sanhedrin (Lk 22:70). The blindfolding, the repeated blows to the face (signified by the imperfect tense in the Greek), and the sarcastic challenge to "prophesy" combine to illustrate the profound physical and psychological torment inflicted upon Him. This was not a mere outburst of anger but a calculated act of humiliation designed to belittle, degrade, and deny Jesus’ claims. Their demand that He identify His assailants was a perverse attempt to prove His divine insight in a trivial game, rather than recognizing the profound truth and power inherent in His suffering for humanity. Jesus' silence in response, also echoed in parallel accounts, fulfills prophetic passages like Isaiah 53:7 and exemplifies His unwavering submission to His Father's will and His resolve to endure this abuse as part of His redemptive mission. This scene vividly portrays the suffering Servant enduring scorn and physical harm, embodying profound patience and humility.