Luke 22:63 kjv
And the men that held Jesus mocked him, and smote him.
Luke 22:63 nkjv
Now the men who held Jesus mocked Him and beat Him.
Luke 22:63 niv
The men who were guarding Jesus began mocking and beating him.
Luke 22:63 esv
Now the men who were holding Jesus in custody were mocking him as they beat him.
Luke 22:63 nlt
The guards in charge of Jesus began mocking and beating him.
Luke 22 63 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lk 22:64 | And when they had blindfolded him, they struck him on the face... | Immediate continuation of the abuse, adding blindfolding and striking. |
| Mt 26:67 | Then did they spit in his face, and buffeted him; and others smote... | Synoptic parallel, detailing more abuse like spitting. |
| Mk 14:65 | And some began to spit on him, and to cover his face, and to buffet... | Synoptic parallel, echoing spitting, covering face, and buffeting. |
| Lk 23:11 | And Herod with his men of war set him at nought, and mocked him... | Jesus mocked by Herod and his soldiers. |
| Mt 27:28-30 | they stripped him, and put on him a scarlet robe... mocked him, smote him. | Roman soldiers mock and abuse Jesus after Pilate's judgment. |
| Mk 15:17-20 | they clothed him with purple, and platted a crown of thorns... mocked him. | Roman soldiers inflict further mocking and suffering before crucifixion. |
| Jn 19:1-3 | Then Pilate therefore took Jesus, and scourged him... saluting him. | Pilate orders scourging, further abuse includes physical beating. |
| Isa 50:6 | I gave my back to the smiters, and my cheeks to them that plucked off... | Prophecy of the Suffering Servant enduring physical abuse and shame. |
| Isa 53:3-5 | He was despised and rejected of men; a man of sorrows... bruised for... | Prophecy of Christ's rejection, suffering, and atoning work. |
| Ps 22:7 | All they that see me laugh me to scorn: they shoot out the lip... | Prophetic psalm describing intense mockery and ridicule. |
| Ps 35:15-16 | But in mine adversity they rejoiced... with hypocritical mockers in feasts | The psalmist's enemies mock him even in his distress. |
| Job 12:4 | I am as one mocked of his neighbour... who calleth upon God... | Righteous Job is mocked by his friends in his affliction. |
| Lam 3:30 | He giveth his cheek to him that smiteth him: he is filled with reproach. | Encourages patient endurance of suffering and reproach. |
| 1 Pet 2:21 | For even hereunto were ye called: because Christ also suffered for us... | Christ's suffering as an example for believers to follow patiently. |
| 1 Pet 2:23 | Who, when he was reviled, reviled not again; when he suffered, he... | Jesus's non-retaliation when mocked and smitten. |
| Heb 12:2-3 | looking unto Jesus the author and finisher of our faith... endured the... | Jesus endured opposition from sinners for the joy set before Him. |
| Acts 5:40-41 | and when they had called the apostles, and beaten them, they commanded... | Apostles rejoicing in suffering for Christ's name, echoing His experience. |
| Col 1:24 | Who now rejoice in my sufferings for you, and fill up that which is... | Paul's suffering in communion with Christ's sufferings. |
| Phil 2:6-8 | Who, being in the form of God, thought it not robbery to be equal with... | Christ's humility, emptying Himself to suffer death on a cross. |
| Ps 69:10-12 | I wept, and chastened my soul with fasting, that was to my reproach... | David, a type of Christ, endures mockery and taunts. |
| Isa 52:14 | As many were astonied at thee; his visage was so marred more than any... | Prophetic image of Christ's disfigured appearance due to suffering. |
| Mt 5:39 | But I say unto you, That ye resist not evil: but whosoever shall smite... | Jesus's teaching on turning the other cheek, fulfilled in His passion. |
Luke 22 verses
Luke 22 63 Meaning
Luke 22:63 depicts the onset of physical and psychological torment endured by Jesus immediately following His trial before the Sanhedrin. "The men that held Jesus" – likely the Temple guards who arrested Him – began to mercilessly mock and physically assault Him. This verse captures the unjust and demeaning treatment of the Son of God by human hands, highlighting His willing submission to suffering as part of His redemptive work. It illustrates the profound humiliation Christ faced before His crucifixion, emphasizing both the depravity of man and the incredible love of God in allowing His Son to endure such indignities for the sake of humanity.
Luke 22 63 Context
Luke 22:63 is set within the intensely dramatic narrative of Jesus's passion. Immediately preceding this verse, Jesus has been interrogated by the Sanhedrin (Lk 22:60-62), during which He boldly affirms His identity as the Son of Man, seated at the right hand of the power of God. This declaration is interpreted as blasphemy by the Jewish religious leaders, prompting their unanimous condemnation. Coincidentally, Peter's third denial (Lk 22:61) and subsequent repentance also occur during this tumultuous night. The "men that held Jesus" are the Temple guards (mentioned in Lk 22:52 as having arrested Him) and perhaps some officials under the high priest's authority. This incident takes place within the confines of the High Priest Caiaphas's courtyard, transitioning from the verbal accusations and religious condemnation to direct, brutal physical abuse. Historically and culturally, such abuse often accompanied detentions and served to break down a prisoner before further official proceedings, but in Jesus's case, it also served as a clear act of malice and mockery from those who rejected His divine claims. It exposes the profound moral corruption of those in religious authority, as they permitted and likely encouraged the inhumane treatment of an innocent man.
Luke 22 63 Word analysis
- And the men: (καὶ οἱ ἄνδρες, kai hoi andres) - Denotes the human agents involved. It specifies that these are adult male individuals, emphasizing the physical power exerted against Jesus. These were likely Temple guards or servants of the high priest.
- that held: (οἱ ἔχοντες, hoi echontes) - A present participle of ἔχω (echō), meaning "to have, hold, possess." This implies not merely a passive holding but an active, ongoing control or custody over Jesus. They had seized Him and were now His captors.
- Jesus: (Ἰησοῦς, Iēsous) - The central figure, the Christ, God's Anointed One, now fully subject to human hands. This highlights the paradox of the Divine Son enduring such humiliation.
- mocked him: (ἐνέπαιζον αὐτῷ, enepaizon autō) - From ἐμπαίζω (empaizō). The prefix
en-intensifies the rootπαίζω(paizō), "to play," giving it the sense of "to make sport of, ridicule, scoff at." The imperfect tense indicates a continuous or repeated action; "they were mocking him," signifying a prolonged session of verbal abuse and ridicule, possibly accompanied by jesting actions intended to demean. This type of mocking aimed to dehumanize and dishonor Jesus. - and smote him: (καὶ δέροντες, kai derontes) - From δέρω (derō). This word is strong, originally meaning "to skin" or "to flay," thus implying a harsh beating or thrashing, not merely light blows. It's also a present participle, suggesting "they were beating him" or "striking him repeatedly." This indicates severe physical abuse, distinct from mere insults, aimed at inflicting pain and humiliation. The use of this participle alongside
enepaizonemphasizes the combination of psychological torture and physical assault.
Words-group analysis
- "the men that held Jesus mocked him, and smote him": This phrase reveals the malicious combination of psychological torment (mocking) and physical violence (smoting). Those responsible for securing Him were also the instruments of His initial abuse. This action of both mocking and beating served multiple purposes for His tormentors: to entertain themselves, to dehumanize Jesus, to extract further confessions, or to punish Him for what they perceived as blasphemy, all while demonstrating their power over Him. This brutal act fulfills prophecies regarding the suffering servant, who would be mocked and afflicted (Isa 50:6, 53:3). The active involvement of the "men that held" Him indicates the direct responsibility of those tasked with His custody in perpetrating this injustice.
Luke 22 63 Bonus section
This verse vividly portrays the inherent injustice present within the human systems, even those purporting to be upholders of law and order. The "men that held Jesus," entrusted with security, became the very instruments of His unlawful torment. This incident occurs during Peter's denial, creating a poignant juxtaposition: as Jesus endures public humiliation, His disciple falters in private. The early hours of this night encapsulate humanity's betrayal, rejection, and violent opposition against divine truth and purity. The severity of δέρω (derō), meaning to flay or beat soundly, contrasts sharply with ῥαπίζω (rhapizō) used elsewhere for a mere slap, emphasizing the extent of physical violence Jesus endured from the very first moments of His imprisonment.
Luke 22 63 Commentary
Luke 22:63 marks a chilling turn in the passion narrative, moving from legal interrogation and verbal condemnation to direct, physical cruelty. After Jesus's bold confession as the Son of God, the guards, acting with license or direct encouragement from the authorities, unleashed their scorn and brutality. The mocking ("enepaizon") implies a continuous, humiliating display, not just a single jeer, often involving gestures of contempt and debasement. Coupled with the harsh beatings ("derontes," meaning to thrash severely), this constitutes a deliberate effort to inflict maximum pain and psychological torment upon Jesus. This unjust suffering highlights Jesus's perfect submission to the Father's will, as He endured abuse without retaliation (1 Pet 2:23). It foreshadows the more extensive public beatings and mocking He would receive from Roman soldiers before His crucifixion (Lk 23:11; Mt 27:28-30). This verse serves as a powerful reminder of the immense cost of human sin and the unfathomable love of Christ, who willingly subjected Himself to such ignominy for the redemption of humanity. His suffering, beginning here, underscores His complete identification with the despised and oppressed.