Luke 22 29

Luke 22:29 kjv

And I appoint unto you a kingdom, as my Father hath appointed unto me;

Luke 22:29 nkjv

And I bestow upon you a kingdom, just as My Father bestowed one upon Me,

Luke 22:29 niv

And I confer on you a kingdom, just as my Father conferred one on me,

Luke 22:29 esv

and I assign to you, as my Father assigned to me, a kingdom,

Luke 22:29 nlt

And just as my Father has granted me a Kingdom, I now grant you the right

Luke 22 verses

Luke 22 29 Meaning

Jesus proclaims that He is establishing a formal covenant or bequeathing a kingdom to His disciples, paralleling the exact manner in which His Father has sovereignly bestowed a kingdom upon Him. This promise signifies a share in His kingly authority and reign for those who remain faithful through trials. It is a divine grant, assuring their participation in the Messianic Kingdom, both in its present spiritual reality and its future eschatological manifestation.

Luke 22 29 Context

Luke 22:29 occurs during Jesus' final discourse with His disciples at the Last Supper, immediately after the institution of the Lord's Supper and His prophetic words about betrayal and suffering. In the verses leading up to this, the disciples were disputing who among them was the greatest (Luke 22:24), prompting Jesus to redefine true greatness through servant leadership, mirroring His own example (Luke 22:25-27). He then acknowledges their steadfastness: "You are those who have continued with me in my trials" (Luke 22:28). Verse 29, therefore, serves as a direct and profound promise to these faithful ones, establishing a solemn grant of authority and partnership in His future reign as a divine reward for their enduring loyalty amidst His sufferings and their present weaknesses. This sets the stage for the specific privileges detailed in verse 30, relating to dining at His table and judging Israel, linking their present fidelity to future glory within God's redemptive plan.

Luke 22 29 Word analysis

• καγὼ (kagō): Literally "and I," or "and I also." The particle 'kai' ("and") coupled with the pronoun 'ego' ("I") places an emphatic stress on Jesus's person, connecting His action directly and powerfully to the preceding statement of their faithfulness in His trials (Luke 22:28). It signifies that "I, in My turn, and precisely because you have been faithful, am now doing this for you."
• διατίθεμαι (diatithemai): "I covenant," "I make a solemn arrangement," or "I bestow/bequeath." This verb, in the middle voice of diatithemi, denotes a formal and deliberate disposition, much like making a will or a legal covenant. Unlike simply "giving," diatithemai implies a binding, formal act, a commitment, a grant that often flows from a superior to an inferior (a grant-covenant), as seen in God's covenant with Noah (Gen 9:11, LXX). This isn't merely a gift but a divinely ordained arrangement with lasting implications, a royal appointment.
• ὑμῖν (hymin): "to you," specifically addressing His immediate disciples. This highlights the personal nature of the promise, a covenant established with this chosen group who endured with Him.
• καθὼς (kathōs): "just as," "even as," "according as." This strong comparative particle signifies a direct parallel, an exact correspondence, in quality, manner, and authoritative source. It assures that the way Jesus bestows the kingdom upon His disciples is precisely modeled after how the Father bestowed it upon Him, lending immense legitimacy and divine sanction to their future role.
• διέθετό (dietheto): "He has covenanted/bequeathed." This is the aorist middle form of diatithemi, matching the preceding diatithemai. The aorist tense denotes a completed, definitive action by the Father in the past, a fixed and unchangeable act.
• μοι (moi): "to Me." Clearly identifies Jesus as the recipient of the Father's sovereign grant.
• ὁ πατήρ μου (ho patēr mou): "My Father." Emphasizes the divine source and supreme authority behind this unique succession plan. The Father-Son relationship undergirds the entire promise, guaranteeing its certainty and validity.
• βασιλείαν (basileian): "a kingdom." Refers to a realm of kingly rule, sovereignty, and authority. It is not just entrance into a spiritual state but denotes actual participation in administration and dominion within the ultimate reign of God. This term encapsulates all that is promised—authority, rule, power, honor, and a shared inheritance.

• Words-group analysis:
• "καγὼ διατίθεμαι ὑμῖν" (And I bestow/covenant upon you): This phrase underscores Jesus' active and authoritative role in granting a share in His kingly domain. It signals a formal, divinely established commitment on Jesus' part to His loyal followers. This is not a passive reception but an active installation into a position of authority.
• "καθὼς διέθετό μοι ὁ πατήρ μου" (just as My Father bestowed/covenanted to Me): This phrase is critical as it establishes the divine precedent and authenticity of the disciples' future participation. Their sharing in the kingdom is legitimate because it is modeled directly after the Father's own act of granting the kingdom to Jesus. It is a divine transfer of authority, showing a clear lineage of sovereignty from Father to Son, and then from Son to faithful disciples. The very same binding solemnity with which the Father ordained Christ's reign is applied by Christ to the disciples.
• "βασιλείαν" (a kingdom): This one word defines the substance of the divine grant. It is not merely salvation or eternal life, but specifically a sphere of royal governance. It highlights the Messianic expectation of a reigning King and underscores the astonishing privilege for the disciples: to be participants, not merely subjects, in this divine rule. Their suffering and fidelity now are directly linked to their royal appointment in the future.

Luke 22 29 Bonus section

• The "kingdom" promised to the disciples, and to Christ, is ultimately the fulfillment of God's redemptive plan to restore His benevolent rule over creation, executed through His Messiah and participated in by His faithful saints. It encompasses both a spiritual reign in believers' hearts now and a future literal, sovereign rule on earth during the millennial age and beyond into eternity.
• This verse counters worldly ambition for power directly, transforming the pursuit of greatness from self-serving hierarchy into Christ-like servant-endurance that results in divinely appointed authority. The "trials" mentioned in Luke 22:28 are pivotal; suffering with Christ is the path to reigning with Him.
• The nature of the grant (via diatithemai) often refers to a "covenant of grant," where a superior (God, Christ) makes a binding promise or disposition to an inferior (humanity, disciples), not based on negotiations but on sovereign will and grace, contingent on conditions like fidelity and perseverance.

Luke 22 29 Commentary

In Luke 22:29, Jesus, just prior to His crucifixion, provides an extraordinary glimpse into the divine reward for fidelity during suffering. Following the disciples' continued human failing in grasping true greatness, and their very recent enduring with Him through trials (v.28), Jesus promises to "covenant" (διατίθεμαι) a kingdom to them. This choice of verb is critical, indicating a formal, solemn, and legally binding grant, much like a last will and testament, or a divine covenant of succession. The parallel drawn "just as My Father covenanted to Me" elevates the promise to the highest level of divine assurance; the disciples' future rule is as certain and legitimate as Christ's own inheritance of the Kingdom from God the Father. This promise underscores the reversal of earthly values: greatness in the Kingdom is found not in seeking status, but in enduring trials with Christ, leading to a profound participation in His kingly reign, epitomized in their future role of judging the twelve tribes of Israel (v.30). This truth reminds believers that present faithfulness and endurance are intimately tied to future glory and shared authority with Christ in His eternal Kingdom.