Luke 22:20 kjv
Likewise also the cup after supper, saying, This cup is the new testament in my blood, which is shed for you.
Luke 22:20 nkjv
Likewise He also took the cup after supper, saying, "This cup is the new covenant in My blood, which is shed for you.
Luke 22:20 niv
In the same way, after the supper he took the cup, saying, "This cup is the new covenant in my blood, which is poured out for you.
Luke 22:20 esv
And likewise the cup after they had eaten, saying, "This cup that is poured out for you is the new covenant in my blood.
Luke 22:20 nlt
After supper he took another cup of wine and said, "This cup is the new covenant between God and his people ? an agreement confirmed with my blood, which is poured out as a sacrifice for you.
Luke 22 20 Cross References
| Verse | Text | Reference |
|---|---|---|
| Mt 26:28 | "For this is My blood of the covenant, which is poured out for many for forgiveness of sins." | Covenant established by Christ's blood for forgiveness. |
| Mk 14:24 | "And He said to them, 'This is My blood of the covenant, which is poured out for many.'" | Jesus' blood as the covenant foundation. |
| 1 Cor 11:25 | "In the same way He also took the cup after supper, saying, 'This cup is the new covenant in My blood...'" | Parallel account emphasizing the new covenant. |
| Jer 31:31 | "Behold, days are coming," declares the Lord, "when I will make a new covenant with the house of Israel..." | Prophecy of the new covenant. |
| Jer 31:33 | "But this is the covenant which I will make with the house of Israel... I will put My law within them..." | Nature of the new covenant: internal law. |
| Heb 8:6 | "But now He has obtained a more excellent ministry, by as much as He is also the mediator of a better covenant..." | Christ's mediation of a superior covenant. |
| Heb 8:8-9 | "For finding fault with them, He says, 'Behold, days are coming... I will make a new covenant... not like...'" | Old covenant inadequacy, new covenant promise. |
| Heb 9:15 | "For this reason He is the mediator of a new covenant, so that, since a death has taken place..." | Mediator of the new covenant through death. |
| Heb 9:20 | "saying, 'THIS IS THE BLOOD OF THE COVENANT WHICH GOD COMMANDED YOU.'" | Recalling the old covenant blood ratification. |
| Heb 10:4 | "For it is impossible for the blood of bulls and goats to take away sins." | Old covenant sacrifice insufficiency. |
| Heb 10:14 | "For by one offering He has perfected for all time those who are being sanctified." | Christ's single, perfect sacrifice. |
| Ex 24:8 | "So Moses took the blood and sprinkled it on the people, and said, 'Behold, the blood of the covenant...'" | Ratification of the Old Covenant with blood. |
| Lev 17:11 | "For the life of the flesh is in the blood, and I have given it to you on the altar to make atonement for your souls..." | Blood as means of atonement. |
| Isa 53:12 | "...He Himself bore the sin of many, And interceded for the transgressors." | Suffering Servant bearing sin, sacrificial. |
| Dan 9:27 | "And he will make a firm covenant with the many for one week, but in the middle of the week he will put a stop to sacrifice..." | Prophetic end of sacrifices linked to covenant. |
| Zec 9:11 | "As for you also, by the blood of My covenant, I have set your prisoners free from the waterless pit." | Redemption linked to covenant blood. |
| 1 Pet 1:18-19 | "...you were not redeemed with perishable things... but with precious blood, as of a lamb unblemished and spotless, the blood of Christ." | Redemption through Christ's perfect blood. |
| Rom 3:25 | "whom God displayed publicly as a propitiation in His blood through faith." | Christ's blood as the basis for propitiation. |
| Eph 1:7 | "In Him we have redemption through His blood, the forgiveness of our transgressions..." | Redemption and forgiveness through Christ's blood. |
| Col 1:20 | "...and through Him to reconcile all things to Himself, having made peace through the blood of His cross..." | Reconciliation and peace through His cross-blood. |
| Rev 1:5 | "...to Him who loves us and released us from our sins by His blood..." | Deliverance from sins through Christ's blood. |
| Lk 22:18 | "For I tell you that I will not drink of the fruit of the vine until the kingdom of God comes." | Connects the meal to the coming Kingdom. |
Luke 22 verses
Luke 22 20 Meaning
Luke 22:20 declares that the cup, which Jesus distributed "after supper," represents the establishment of a new covenant. This covenant is ratified and made effective through His own sacrificial blood, which is willingly "shed" for the benefit and redemption of His followers. It signifies a profound shift from the old covenant to a definitive and eternal agreement between God and humanity, secured by Christ's death.
Luke 22 20 Context
Luke 22:20 takes place during the Last Supper, specifically during the Passover meal Jesus shared with His disciples. This meal, a commemoration of Israel's liberation from slavery in Egypt, served as the backdrop for Jesus' profound reinterpretation of its elements. Having just instituted the new meaning for the bread, He proceeds to do the same for the wine. This verse is central to the establishment of the Christian ordinance of the Lord's Supper, signifying a pivotal moment in redemptive history where the ancient rituals are fulfilled and superseded by the reality of Christ's sacrifice. The timing "after supper" signifies the completion of the traditional Passover Seder and the commencement of the new institution, clearly distinguishing it as distinct yet deeply rooted in the salvific history of God with His people.
Luke 22 20 Word Analysis
- Likewise: (ὡσαύτως, hosautōs) – Connects this action with the previous one concerning the bread (Lk 22:19). It emphasizes a parallel and equal significance given to both elements, establishing them together as core components of the new covenant ritual.
- also the cup: (καὶ τὸ ποτήριον, kai to potērion) – Refers to the wine in the cup, understood as the third or fourth cup of the Passover Seder (the Cup of Blessing or Redemption). The physical cup itself symbolizes the deeper spiritual reality contained within its contents.
- after supper: (μετὰ τὸ δειπνῆσαι, meta to deipnēsai) – Pinpoints the exact moment of this institution. It occurred at the conclusion of the customary Passover meal, distinguishing this new ordinance from the Seder and indicating its new identity and purpose as the "Lord's Supper" or Eucharist.
- saying: (λέγων, legōn) – Highlights Jesus' authoritative declaration. This was not a suggestion or an invitation but an authoritative pronouncement that defines the meaning and purpose of the act.
- This cup is: (Τοῦτο τὸ ποτήριον ἐστίν, Touto to potērion estin) – Metonymy, where "this cup" stands for "the wine in this cup." Jesus clearly defines the significance of the wine; it is the new covenant, not merely represents it in a distant sense, but embodies it through its relation to His blood.
- the new covenant: (ἡ καινὴ διαθήκη, hē kainē diathēkē) –
- New (καινὴ, kainē): Implies "new in quality" or "fresh and superior," not merely "new in time" (neos). This covenant is qualitatively different from, and superior to, the Mosaic Covenant (Old Covenant). It provides perfect forgiveness and direct access to God.
- Covenant (διαθήκη, diathēkē): Refers to a formal, binding agreement initiated by a sovereign power, usually accompanied by stipulations and sealed by a solemn act, often with blood. Here, God is the initiator, establishing a salvific agreement.
- in my blood: (ἐν τῷ αἵματί μου, en tō haimati mou) – The very foundation and validating seal of the new covenant. Blood symbolizes life (Lev 17:11) and was required for atonement. The new covenant is not merely abstract but is made effective and powerful by Jesus' sacrifice, replacing animal sacrifices as the means of purification and reconciliation.
- which is shed: (τὸ ὑπὲρ ὑμῶν ἐκχυνόμενον, to hyper hymōn ekchymenon) –
- Is shed (ἐκχυνόμενον, ekchymenon): A present participle, indicating a truth that is simultaneously impending, ongoing in its effect, and eternally significant. It describes the violent outpouring of His life, referring to His impending crucifixion. It signifies His voluntary giving of Himself.
- for you: (ὑπὲρ ὑμῶν, hyper hymōn) – Emphasizes the substitutionary and redemptive nature of Christ's sacrifice. His blood was poured out not for Himself, but "on behalf of" and "for the benefit of" humanity, specifically His disciples and by extension all believers. It underscores the personal and inclusive nature of His saving act.
Luke 22 20 Bonus section
The phrase "new covenant in my blood" reflects the ancient Near Eastern practice of covenant ratification through blood (e.g., Ex 24:8, the Sinaitic covenant). Jesus' words proclaim that His impending death would be the ultimate covenant-sealing event, replacing all prior temporary covenants and establishing an everlasting one. The singular nature of His sacrifice means that no further shedding of blood is necessary (Heb 10:14). This redefines access to God from ritualistic sacrifice to faith in Christ's singular atoning work, marking the climax of God's redemptive plan for humanity.
Luke 22 20 Commentary
Luke 22:20 articulates the theological core of the New Testament's understanding of salvation. In instituting the Lord's Supper, Jesus formally establishes the "new covenant," foretold by Jeremiah, as distinct from the old. This new covenant is not predicated on adherence to law or repeated animal sacrifices but is definitively secured and ratified by Christ's own blood. His voluntary offering of life—"shed for you"—serves as the complete and ultimate sacrifice for sin, ushering in an era of grace, forgiveness, and direct relationship with God. This verse ensures that every celebration of the Eucharist is a profound declaration of atonement, propitiation, and the unbreakable bond between God and His people, made possible only through the suffering and death of Jesus, the Christ.