Luke 22 2

Luke 22:2 kjv

And the chief priests and scribes sought how they might kill him; for they feared the people.

Luke 22:2 nkjv

And the chief priests and the scribes sought how they might kill Him, for they feared the people.

Luke 22:2 niv

and the chief priests and the teachers of the law were looking for some way to get rid of Jesus, for they were afraid of the people.

Luke 22:2 esv

And the chief priests and the scribes were seeking how to put him to death, for they feared the people.

Luke 22:2 nlt

The leading priests and teachers of religious law were plotting how to kill Jesus, but they were afraid of the people's reaction.

Luke 22 2 Cross References

Verse Text Reference
Lk 19:47-48 ...the chief priests and the scribes... were seeking to destroy him... for all the people were hanging on his words. Leaders seeking to kill Jesus, restrained by people's attention.
Lk 20:19 The scribes and the chief priests sought to lay hands on him at that very hour, but they feared the people. Leaders want to arrest Jesus but fear the crowds.
Lk 22:1 Now the Feast of Unleavened Bread, which is called the Passover, was approaching. Sets the immediate context of Passover feast.
Mt 21:45-46 When the chief priests and the Pharisees heard his parables... they sought to arrest him, but feared the crowds... Religious leaders plotting, constrained by fear of crowds.
Mt 26:3-5 Then the chief priests and the elders of the people gathered in the palace of the high priest, who was called Caiaphas... “Not during the feast, lest there be a tumult among the people.” Sanhedrin plans, deciding against arrest during Passover due to public reaction.
Mk 11:18 And the chief priests and the scribes heard it and were seeking how to destroy him, for they feared him, because all the crowd was astonished at his teaching. Leaders want to destroy Jesus due to fear of Him and popular support.
Mk 12:12 And they were seeking to arrest him but feared the crowd, for they perceived that he had told the parable against them. Leaders fear the crowd, preventing immediate arrest.
Jn 5:18 This was why the Jews were seeking all the more to kill him, because not only was he breaking the Sabbath, but he was even calling God his own Father, making himself equal with God. Earlier plot to kill Jesus due to His claims and actions.
Jn 7:1 After this Jesus went about in Galilee. He would not go about in Judea, because the Jews were seeking to kill him. Ongoing threats against Jesus's life.
Jn 7:32 The Pharisees heard the crowd murmuring these things about him, and the chief priests and Pharisees sent officers to arrest him. Initial attempts to arrest Jesus (foiled by His timing).
Jn 7:44 Some of them wanted to arrest him, but no one laid hands on him. Inability to arrest Jesus before His time.
Jn 7:48-49 Has any of the authorities or the Pharisees believed in him? But this crowd that does not know the law is accursed. Leaders' contempt for the "uneducated" crowd supporting Jesus.
Jn 11:47-48 So the chief priests and the Pharisees gathered the Council and said, “What are we to do? For this man performs many signs... the Romans will come and take away both our place and our nation.” Sanhedrin meeting; fear of Roman intervention if Jesus is left unchecked.
Jn 11:50-53 Caiaphas... “it is better for you that one man should die for the people, not that the whole nation should perish.”... So from that day on they made plans to put him to death. Caiaphas's prophecy and the Sanhedrin's decision to kill Jesus.
Lk 9:22 The Son of Man must suffer many things and be rejected by the elders and chief priests and scribes, and be killed and on the third day be raised. Jesus's prophecy of His rejection and death by the very groups mentioned.
Lk 18:31-33 And taking the twelve, he said to them, “See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished. For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon. And after flogging him, they will kill him, and on the third day he will rise.” Jesus explicitly foretells His Passion, including being killed.
Acts 2:23 This Jesus, delivered up according to the definite plan and foreknowledge of God, you crucified and killed by the hands of lawless men. God's sovereign plan despite human agency in Jesus's death.
Acts 4:27-28 For truly in this city there were gathered together against your holy servant Jesus... to do whatever your hand and your plan had predestined to take place. Human opposition aligns with God's preordained plan for salvation.
Acts 5:26 Then the captain with the officers went and brought them, but not by force, for they were afraid of being stoned by the people. Parallel situation: fear of people restrains religious leaders (in arresting apostles).
Jer 26:10-16 Then the officials and all the people heard these words... But the priests and the prophets said to the officials and to all the people, “This man deserves the death penalty, because he has prophesied against this city..." The officials and all the people said to the priests and the prophets, “This man does not deserve the death penalty..." Example from OT of a prophet threatened with death but saved by popular support and fear of the people by authorities.

Luke 22 verses

Luke 22 2 Meaning

This verse describes the determined and ongoing effort by the Jewish religious leadership – the chief priests and the scribes – to orchestrate Jesus's death. Their primary motivation for this deadly plot was their profound fear of the common people, who held Jesus in high regard and might revolt if He were apprehended openly.

Luke 22 2 Context

Luke 22:2 appears at a critical juncture in Jesus's ministry, marking the immediate lead-up to His Passion. Chapter 22 begins by stating that the Feast of Unleavened Bread, or Passover, was "approaching" (v. 1). This annual pilgrimage festival, which brought a vast multitude to Jerusalem, presented a strategic challenge for the Jewish religious elite. For them, Jesus was a dangerous figure who undermined their authority and teachings, potentially threatening the stability of Roman-occupied Judea, particularly through His immense popularity with the crowds. Therefore, their fear of the people—who regarded Jesus as a prophet, if not the Messiah—drove them to seek a way to kill Him without sparking a public disturbance. This verse underscores the deep animosity the spiritual leaders held towards Jesus and sets the stage for the clandestine plots that follow, leading to His arrest and crucifixion during this very significant festival.

Luke 22 2 Word analysis

  • And (δέ - de): A transitional particle, linking this verse to the preceding context (the approaching Passover) and signaling the action taken by the religious leaders in light of it. It subtly contrasts their plotting with the holy season.
  • the chief priests (οἱ ἀρχιερεῖς - hoi archiereis): Refers to the powerful aristocratic families who held the high priesthood, largely Sadducees, responsible for Temple administration and finances. They held significant political and religious authority, often collaborating with Roman rule, making them deeply concerned about public order and their own status.
  • and the scribes (καὶ οἱ γραμματεῖς - kai hoi grammateis): Experts in the Mosaic Law, interpreters of scripture, and teachers, often associated with the Pharisees. They held religious and legal influence and generally opposed Jesus's interpretation of the Law and His authority. Their inclusion here signifies a broad-based opposition from both major factions of the Jewish religious establishment.
  • were seeking (ἐζήτουν - ezētoun): Imperfect tense of zēteō ("to seek, to look for, to try to obtain"). This grammatical tense implies an ongoing, persistent, and deliberate effort or continuous activity. It was not a sudden decision but a prolonged plotting, emphasizing their determination and desperation to find a way to kill Jesus.
  • how (πως - pōs): An adverb inquiring "how" or "by what means." It highlights the dilemma faced by the leaders: the intention was clear, but the method was the challenge due to Jesus's popularity. They needed a surreptitious plan.
  • to put him to death (ἀνέλωσιν - anelosn, from ἀναιρέω - anaireō): Literally means "to take up," "to take away," but frequently used in the context of taking away a life, i.e., "to kill" or "to destroy." It signifies their ultimate goal: the complete and permanent elimination of Jesus.
  • for (γὰρ - gar): A causal conjunction, introducing the reason or explanation for their seeking to kill Jesus.
  • they feared (ἐφοβοῦντο - ephobounto): Imperfect tense of phobeomai ("to fear, to be afraid of"). Similar to "were seeking," the imperfect tense indicates a continuous or ongoing state of fear. This fear was a pervasive and powerful motivation driving their actions.
  • the people (τὸν λαόν - ton laon): Refers to the Jewish populace, the common crowds. Their fear of "the people" stemmed from concerns that a public arrest or execution of Jesus would incite a riot or popular uprising, which could then provoke a harsh Roman crackdown, further destabilizing their already delicate political position and jeopardizing their authority.
  • "The chief priests and the scribes": This grouping represents the combined religious and legal authority of Jerusalem, particularly the Sanhedrin, which sought to maintain the status quo. Their unity in opposing Jesus highlights the severe threat they perceived Him to be to their established order.
  • "were seeking how to put him to death": This phrase reveals the malicious intent and calculated plotting of the religious leaders. It's not just a passing thought, but a deliberate strategizing session. The challenge was how to accomplish it safely.
  • "for they feared the people": This provides the crucial motivation and dictates their clandestine method. Their fear of popular backlash demonstrates Jesus's strong influence and also highlights the leaders' prioritization of self-preservation and political stability over justice or truth. It shows their leadership was based on worldly power dynamics rather than spiritual righteousness. This also ironically contributed to fulfilling God's plan, as their fear led them to seek a discreet method, paving the way for Judas's betrayal.

Luke 22 2 Bonus section

  • Contrast of Motivations: While the religious leaders acted out of fear for earthly power and fear of the people, Jesus was fulfilling God's will, acting out of love for humanity. Their fear directly facilitated God's plan, albeit through their sin, leading them to betray Jesus covertly instead of publicly executing Him, aligning with prophetic descriptions of the suffering servant.
  • Theocratic Paradox: The very custodians of the Law and the Temple were attempting to unlawfully execute the one who embodied the Law and was the ultimate Temple. Their "fear of the people" (Luke's emphasis) prevented them from acting openly, but ironically, this fear also propelled them into a more insidious plot that involved betrayal and clandestine proceedings, rather than a just trial.
  • Fulfillment of Prophecy: The rejection of the Messiah by Israel's leadership was foretold (e.g., Ps 118:22, Is 53:3). This verse explicitly names the groups fulfilling this role.

Luke 22 2 Commentary

Luke 22:2 vividly illustrates the depth of the religious establishment's hostility towards Jesus Christ. The chief priests and scribes, representing the pinnacle of Jewish spiritual and legal authority, were actively and persistently plotting His demise. This wasn't a snap decision but an ongoing search for a viable strategy. Their central dilemma wasn't whether to kill Jesus, but how to do it without inciting the very crowds that revered Him. Their profound fear of "the people" was the overriding factor, compelling them towards a surreptitious plot, away from public view. This fear exposes the hypocrisy of their leadership, valuing their own positions and public order above truth and God's will. Their focus was entirely earthly—preventing social unrest and preserving their power—blind to the divine drama unfolding. This verse thus sets the dark stage for the betrayal and passion of Christ, orchestrated by human malice yet divinely purposed.