Luke 22 11

Luke 22:11 kjv

And ye shall say unto the goodman of the house, The Master saith unto thee, Where is the guestchamber, where I shall eat the passover with my disciples?

Luke 22:11 nkjv

Then you shall say to the master of the house, 'The Teacher says to you, "Where is the guest room where I may eat the Passover with My disciples?" '

Luke 22:11 niv

and say to the owner of the house, 'The Teacher asks: Where is the guest room, where I may eat the Passover with my disciples?'

Luke 22:11 esv

and tell the master of the house, 'The Teacher says to you, Where is the guest room, where I may eat the Passover with my disciples?'

Luke 22:11 nlt

say to the owner, 'The Teacher asks: Where is the guest room where I can eat the Passover meal with my disciples?'

Luke 22 verses

Luke 22 11 Meaning

This verse details Jesus' instruction to His disciples (Peter and John, as per Lk 22:8) regarding the preparation for the Passover meal. It commands them to approach the head of a particular house and convey a message from "the Master" asking about the specific guest chamber prepared for His final Passover observance with His followers. It underscores Jesus' divine foresight and sovereign control over events, even the mundane arrangements, leading to His crucifixion.

Luke 22 11 Context

Luke Chapter 22 narrates the events leading up to Jesus' crucifixion. It begins with the plotting of the Jewish religious leaders against Jesus and Judas Iscariot's agreement to betray Him. The preparation for the Passover meal follows, as seen in verses 7-13, where Jesus gives precise, supernaturally informed instructions to His disciples. Verse 11 is integral to this section, highlighting Jesus' pre-arranged plans for His final meal. This Passover meal, known as the Last Supper, sets the stage for the institution of the new covenant in Jesus' blood and precedes His agony in Gethsemane, arrest, trials, and Peter's denial.Historically, Passover was the most important annual festival for Jews, commemorating their liberation from slavery in Egypt (Ex 12). Eating the Passover required specific ritual preparation. Jerusalem would have been crowded with pilgrims, making private lodging like a "guestchamber" (κατάλυμα) a coveted and perhaps scarce commodity. Jesus' knowledge of the exact location and specific owner signifies more than mere foresight; it suggests a divine orchestration or a pre-arranged plan, demonstrating His authority even over such seemingly ordinary logistical challenges, implying an obedience from the unnamed house owner due to their reverence for "the Master."

Luke 22 11 Word analysis

• "And" (Καί - Kai): A common conjunction, it seamlessly connects this instruction with Jesus' prior statement, linking the broader divine plan with the immediate task.
• "ye shall say" (ἐρεῖτε - ereite): Future active indicative of erō ("to say, speak"). This is a direct command from Jesus, empowering the disciples to speak on His behalf, indicating their role as authoritative messengers.
• "unto the goodman of the house" (τῷ οἰκοδεσπότῃ τῆς οἰκίας - tō oikodespotē tēs oikias):
  • οἰκοδεσπότῃ (oikodespotē): "House master," "head of the household," "owner of the dwelling." This term implies respect for the family head and highlights that the request is made to the authority figure, not a servant. Jesus knows precisely to whom they should speak, despite the house's specific location being unknown to the disciples beforehand (Lk 22:10).
  • τῆς οἰκίας (tēs oikias): "Of the house." A simple possessive genitive that reiterates the homeowner's status.
• "The Master" (ὁ διδάσκαλος - ho didaskalos):
  • διδάσκαλος (didaskalos): "Teacher," "instructor." This was a common and respectful address for Jesus by His disciples and others (e.g., Lk 8:49; Lk 9:38). Its use here lends immediate credibility and authority to the message being delivered to the homeowner, signaling a known and respected figure.
• "saith unto thee" (λέγει σοι - legei soi):
  • λέγει (legei): "Says," "is saying." The present tense suggests an immediate, current instruction.
  • σοι (soi): "To you," singular, directly addressing the homeowner, implying a personal and specific message from Jesus.
• "Where is" (Ποῦ ἐστιν - Pou estin): A simple interrogative, but in context, it functions less as a genuine inquiry of uncertainty and more as an authoritative expectation or a gentle demand for information about a pre-ordained provision.
• "the guestchamber" (τὸ κατάλυμα - to katalyma):
  • κατάλυμα (katalyma): "Lodging place," "guest room," or specifically "upper room." In the New Testament, it refers to a private guest accommodation, as opposed to a public inn (pandocheion, Lk 10:34). Often, such rooms were in the upper stories of houses. The definite article "the" ("to katalyma") implies a specific, pre-existing, and expected room.
  • Significance: This signifies that a suitable and probably large room for a communal meal was ready. The owner was likely a secret or known disciple of Jesus, whose house was already prepared for this divine purpose.
• "where I shall eat" (ὅπου ... φάγω - hopou ... phagō):
  • φάγω (phagō): "I shall eat," subjunctive form of esthiō, expressing intention or purpose.
  • Significance: Specifies the sacred purpose of the room. It emphasizes that this is not for general lodging but for the performance of a crucial religious rite.
• "the passover" (τὸ πάσχα - to pascha): Refers to the annual Jewish festival commemorating the Exodus from Egypt. It was a communal meal of immense historical and religious significance, soon to be reinterpreted by Jesus Himself.
• "with my disciples" (μετὰ τῶν μαθητῶν μου - meta tōn mathētōn mou):
  • μετὰ (meta): "With."
  • μαθητῶν (mathētōn): "Learners," "students," "followers."
  • μου (mou): "My," indicating the intimate bond between Jesus and His followers.
  • Significance: The request is not for a private meal but for a communal one with His immediate spiritual family, underlining the corporate nature of the upcoming event that would birth the Lord's Supper.

Words-group analysis:

• "And ye shall say unto the goodman of the house": This phrase highlights Jesus' delegation of authority and instruction to His disciples, positioning them as agents of His divine plan. It also bypasses conventional human arrangements, implying a higher level of orchestration.
• "The Master saith unto thee": This specific form of address is crucial. It asserts Jesus' spiritual and prophetic authority to the homeowner, compelling immediate and willing obedience without further questioning or need for proof, reflecting a pre-existing reverence or understanding.
• "Where is the guestchamber, where I shall eat the passover with my disciples?": This question-as-command reveals Jesus' divine foreknowledge not just that a place exists, but its readiness and the host's willingness. It establishes the central importance of this particular gathering for the Passover meal, setting the stage for the New Covenant.

Luke 22 11 Bonus section

• Anonymity of the Host: Neither Luke nor the parallel Gospel accounts (Mark 14:14, Matthew 26:18) reveal the name of the "goodman of the house." This anonymity draws attention away from any human merit or arrangements and squarely onto Jesus' divine provision and omniscient orchestration of events. It implies a willing and reverent obedience on the part of the homeowner. Some traditions suggest this could have been the home of Mark's family, the traditional site of the upper room, or even a hidden disciple.
• Divine Providence and Foresight: This episode is a microcosm of Jesus' broader control over His passion. From predicting the colt for His entry into Jerusalem (Mk 11:2-6) to knowing the location of a prepared room for the Passover, Jesus demonstrates a level of authority that transcends human planning and foresight, affirming His deity.
• Symbolism of the Guestchamber: This "upper room" (katalyma) would become the sacred space where the New Covenant was instituted (Lk 22:19-20), where Jesus washed His disciples' feet (Jn 13:1-17), and where the Holy Spirit would later descend at Pentecost (Acts 1:13; 2:1-4). Thus, the precise finding of this room highlights its pre-ordained significance as the birthplace of fundamental Christian ordinances and the initial gathering place of the nascent church.

Luke 22 11 Commentary

Luke 22:11 is a concise yet profound display of Jesus' sovereignty. Through seemingly simple instructions to His disciples, Jesus demonstrates a comprehensive divine foreknowledge, knowing exactly where, with whom, and under what conditions His final, pivotal Passover meal would take place. This foreknowledge is not just prophetic; it's active orchestration. The "guestchamber," described as "large" and "furnished" in Lk 22:12, was not accidentally available, but divinely prepared for "the Master's use." This event underpins the sanctity and preordained nature of the Last Supper, marking a transition from the old covenant's Passover to the new covenant's Communion, fulfilling the type in Himself. It further exemplifies the readiness required of those who serve God, ensuring a "prepared" place for the Master's divine purpose.