Luke 21 2

Luke 21:2 kjv

And he saw also a certain poor widow casting in thither two mites.

Luke 21:2 nkjv

and He saw also a certain poor widow putting in two mites.

Luke 21:2 niv

He also saw a poor widow put in two very small copper coins.

Luke 21:2 esv

and he saw a poor widow put in two small copper coins.

Luke 21:2 nlt

Then a poor widow came by and dropped in two small coins.

Luke 21 2 Cross References

VerseTextReference
Mk 12:41-44And Jesus sat... he saw how the people put money into the treasury...Parallel account of the widow's offering.
Lk 21:3-4Truly I tell you... she, out of her poverty, has put in all...Immediate continuation, Jesus' interpretation.
Exod 22:22-24You shall not afflict any widow... if you do, and they cry out to Me...God's command to protect widows.
Deut 10:18He executes justice for the fatherless and the widow...God as defender of the vulnerable.
Deut 14:29The Levite... the sojourner, the fatherless, and the widow...Command to provide for vulnerable groups.
Deut 24:17-21You shall not pervert justice due to the sojourner or the fatherless...Warns against injustice to the poor/widows.
Psa 68:5Father of the fatherless and protector of widows is God...God's character as a guardian.
Prov 15:25The Lord tears down the house of the proud, but He establishes the boundary of the widow.God supports the widow.
Isa 1:17Learn to do good; seek justice, correct oppression; bring justice to the fatherless; plead the widow's cause.Call for righteousness towards the oppressed.
Jer 22:3Do justice and righteousness... do no wrong or violence to the resident alien, the fatherless, or the widow...God's demand for social justice.
Zech 7:10Do not oppress the widow or the fatherless...Prophetic call to refrain from oppression.
Jas 1:27Religion that is pure and undefiled before God... is this: to visit orphans and widows in their affliction...Defines true religion through compassion.
1 Tim 5:3-16Honor widows who are truly widows... if a widow has children...Instructions for the care of widows in the church.
2 Cor 8:12For if the eagerness is there, it is acceptable according to what a person has, not according to what he does not have.Principles of giving according to ability and heart.
2 Cor 9:7Each one must give as he has decided in his heart, not reluctantly or under compulsion, for God loves a cheerful giver.Giving with the right attitude.
Phil 4:18I have received everything and am well supplied. I am full, having received from Epaphroditus the gifts you sent, a fragrant offering, a sacrifice acceptable and pleasing to God.Financial gifts as a pleasing sacrifice to God.
Heb 13:16Do not neglect to do good and to share what you have, for such sacrifices are pleasing to God.Sharing and good deeds are spiritual sacrifices.
Rom 12:1I appeal to you therefore, brothers, by the mercies of God, to present your bodies as a living sacrifice, holy and acceptable to God...Total dedication to God as a sacrifice.
1 Sam 16:7For the Lord sees not as man sees: man looks on the outward appearance, but the Lord looks on the heart.God values inner disposition over outward display.
Matt 6:1-4Beware of practicing your righteousness before other people in order to be seen by them...Warning against ostentatious giving for human praise.
Prov 16:2All the ways of a man are pure in his own eyes, but the Lord weighs the spirit.God judges motives and the inner man.
Matt 25:35-40For I was hungry and you gave me food... as you did it to one of the least of these my brothers, you did it to me.Deeds done for the needy are service to Christ.
Lev 19:10And you shall not strip your vineyard bare... you shall leave them for the poor and for the sojourner...Old Testament law protecting the poor by ensuring access to food.
Deut 15:7-11If among you a poor man, one of your brothers... you shall open your hand to him...Command to generously aid the needy.

Luke 21 verses

Luke 21 2 Meaning

Luke 21:2 describes Jesus observing a particularly poor widow offering two extremely small coins into the Temple treasury. This seemingly insignificant act becomes a profound demonstration of genuine faith and sacrificial generosity, which Jesus contrasts with the opulent contributions of the wealthy seen immediately before this event. The verse highlights that true value in giving is measured by the heart and the sacrifice involved, rather than the monetary amount.

Luke 21 2 Context

Luke 21:2 is situated within Jesus' final days in Jerusalem, just before His crucifixion. The immediate preceding verse, Luke 21:1, sets the scene by describing Jesus observing the wealthy making their contributions to the Temple treasury. This verse introduces a striking contrast to those affluent donors. The larger context of Luke's Gospel consistently emphasizes Jesus' compassion for the marginalized and his challenge to religious hypocrisy. This incident serves as an illustration of genuine devotion and a subtle critique of the prevailing religious system, particularly when read in light of Luke 20:47, where Jesus condemns religious leaders who "devour widows' houses." Historically, the Temple treasury contained "Corban" boxes for various types of offerings, and public giving was a common practice. Widows, as single women without male protectors, were typically among the most vulnerable and impoverished in ancient Jewish society, often relying on charity for survival.

Luke 21 2 Word analysis

  • And he saw also

    • "He": Refers to Jesus. Jesus' keen observation indicates his spiritual discernment beyond mere outward appearances.
    • "also": Connects this observation to the previous one about the rich, emphasizing a deliberate comparison Jesus is making. Jesus deliberately drew attention to her amidst many.
  • a certain poor widow

    • "certain": Points to her individuality. While unnamed, her specific situation is highlighted by Jesus.
    • "poor": Greek penichran (πενιχράν). This term denotes deep, struggling poverty, where one lacks even basic necessities and earns her living with difficulty. It stands in stark contrast to the "rich" (plousious) of Lk 21:1, implying she gave from destitution, not surplus.
    • "widow": Greek chēra (χήρα). In ancient society, widows were exceptionally vulnerable. Without a male provider and protector (husband or adult son), they often faced destitution and exploitation. Biblical law, however, commanded special care and justice for them.
  • casting in thither

    • "casting in": The action of placing her offering.
    • "thither": Refers to the Temple treasury (the specific collection chests for contributions). It signifies a public act, observed by Jesus and others.
  • two mites

    • "two": Denotes the minimal quantity. The fact it was "two" implies it was the smallest possible legal offering that could be counted, or that she deliberately gave two for a greater meaning (e.g., her entire, minuscule worth), as the parallel in Mark clarifies.
    • "mites": Greek lepta (λεπτά). The lepton was the smallest Jewish coin, typically a copper coin of almost negligible value, literally meaning "thin" or "peeled." Two lepta were equivalent to a quadrans (a Roman coin), which was 1/64 of a denarius (a typical day's wage for a laborer). This emphasizes the extreme insignificance of the monetary value from a worldly perspective.

Luke 21 2 Bonus section

The story of the widow's mites is not an injunction for all believers to impoverish themselves through giving, but rather an illustration of ultimate trust and sacrificial worship. It demonstrates that the impact of a gift is determined by the heart and the proportion relative to what one possesses, rather than its absolute financial worth. Jesus' valuing of the widow's gift also stands as an implicit critique of religious systems that might encourage lavish, self-glorifying donations while neglecting the true needs of the poor and the spirit of genuine charity. Her act was a complete yielding of control over her very sustenance, relying entirely on divine provision.

Luke 21 2 Commentary

Luke 21:2 offers a profound teaching through a vivid contrast. After observing wealthy individuals conspicuously depositing large sums into the Temple treasury, Jesus draws His disciples' attention to an impoverished widow making a barely noticeable offering. Her "two mites," despite being of incredibly low monetary worth, held immense spiritual value in Jesus' eyes. Unlike the rich, who gave from their abundance, this widow gave out of her dire poverty—literally "all the livelihood that she had" (as clarified in the parallel account in Mark 12:44).

Jesus' commendation of her act shifts the paradigm of generosity from quantitative measure to qualitative devotion. He teaches that God does not evaluate contributions based on their size or outward impression, but on the proportion of sacrifice involved and the underlying motivation of the giver's heart. Her humble offering symbolized total trust in God's provision, sacrificial love, and authentic worship, devoid of any desire for human recognition. This event powerfully challenges common perceptions of wealth, poverty, and religious piety, serving as a timeless reminder that true giving stems from a spirit of surrender and sincere devotion to God.