Luke 2:46 kjv
And it came to pass, that after three days they found him in the temple, sitting in the midst of the doctors, both hearing them, and asking them questions.
Luke 2:46 nkjv
Now so it was that after three days they found Him in the temple, sitting in the midst of the teachers, both listening to them and asking them questions.
Luke 2:46 niv
After three days they found him in the temple courts, sitting among the teachers, listening to them and asking them questions.
Luke 2:46 esv
After three days they found him in the temple, sitting among the teachers, listening to them and asking them questions.
Luke 2:46 nlt
Three days later they finally discovered him in the Temple, sitting among the religious teachers, listening to them and asking questions.
Luke 2 46 Cross References
Verse | Text | Reference |
---|---|---|
Lk 2:40 | "And the child grew, and waxed strong in spirit, filled with wisdom..." | Jesus's growing wisdom |
Lk 2:47 | "And all that heard him were astonished at his understanding and answers." | Astonishment at Jesus's wisdom |
Lk 2:49 | "And he said unto them, How is it that ye sought me? wist ye not that I must be about my Father's business?" | Jesus's focus on His Father's will |
Lk 2:52 | "And Jesus increased in wisdom and stature, and in favour with God and man." | Jesus's continued growth and wisdom |
Isa 56:7 | "for mine house shall be called an house of prayer for all people." | Temple as a house for God's activity |
Matt 21:13 | "My house shall be called the house of prayer; but ye have made it a den of thieves." | Jesus's passion for God's temple |
Jn 2:16 | "and said unto them that sold doves, Take these things hence; make not my Father's house an house of merchandise." | Jesus's zeal for God's house |
Mal 3:1 | "and the Lord, whom ye seek, shall suddenly come to his temple..." | Prophecy of the Messiah appearing in the Temple |
1 Tim 3:15 | "the house of God, which is the church of the living God..." | Concept of God's house extending to the church |
Job 12:7-9 | "But ask now the beasts, and they shall teach thee... Who knoweth not in all these that the hand of the Lord hath wrought this?" | Seeking wisdom from unexpected sources |
Ps 119:97 | "O how love I thy law! it is my meditation all the day." | Love for God's law/wisdom |
Prov 8:33 | "Hear instruction, and be wise, and refuse it not." | Value of listening to instruction |
Prov 1:5 | "A wise man will hear, and will increase learning; and a man of understanding shall attain unto wise counsels..." | Importance of hearing for wisdom |
Lk 4:32 | "And they were astonished at his doctrine: for his word was with power." | Authority of Jesus's teaching |
Mk 1:22 | "And they were astonished at his doctrine: for he taught them as one that had authority, and not as the scribes." | Jesus's authoritative teaching |
Jn 7:15 | "And the Jews marvelled, saying, How knoweth this man letters, having never learned?" | Questioning Jesus's untrained knowledge |
Col 2:3 | "In whom are hid all the treasures of wisdom and knowledge." | All wisdom found in Christ |
Jer 29:13 | "And ye shall seek me, and find me, when ye shall search for me with all your heart." | Diligent search to find God |
Matt 6:33 | "But seek ye first the kingdom of God, and his righteousness..." | Prioritizing spiritual pursuit |
Heb 10:7 | "Then said I, Lo, I come (in the volume of the book it is written of me,) to do thy will, O God." | Jesus's mission to do God's will |
Phil 2:8 | "And being found in fashion as a man, he humbled himself, and became obedient unto death..." | Jesus's obedience |
1 Sam 1:21-28 | Hannah dedicating Samuel to the Lord, foreshadowing early dedication. | Dedication of a child to God's service |
Ps 42:1-2 | "As the hart panteth after the water brooks, so panteth my soul after thee, O God." | Longing for God, as parents searched for Jesus |
Luke 2 verses
Luke 2 46 Meaning
This verse details the crucial discovery of 12-year-old Jesus by His parents, Mary and Joseph, after a three-day search. They find Him in the temple courts, seated among the respected religious teachers (doctors). Jesus is portrayed as actively engaged in intellectual and spiritual discourse, both listening intently to their teachings and probing them with His own questions. This scene reveals His remarkable wisdom, His precocious understanding of divine matters, and His intrinsic connection to God's house and purpose, even at a young age.
Luke 2 46 Context
Luke 2:46 occurs within a crucial chapter of Luke's Gospel, detailing the earliest known event of Jesus's childhood outside of His infancy narratives. The preceding verses (Luke 2:41-45) describe Joseph and Mary's annual Passover pilgrimage to Jerusalem with Jesus. On their return journey, they discover Jesus is missing and, after searching for a day among their relatives, return to Jerusalem. The three days mentioned in verse 46 encompass the day Jesus was lost, the day of returning to Jerusalem, and the day they found Him.
Historically and culturally, a pilgrimage to Jerusalem for Passover was obligatory for adult Jewish males, and often families attended together. The city would have been teeming with pilgrims. Losing a child, though terrifying, was possible in such large traveling groups. For a Jewish boy of twelve, this was a significant age, considered a transition into more adult religious responsibility, just prior to becoming a "son of the commandment" (Bar Mitzvah), a concept that evolved further later but indicates growing maturity and religious obligations. The "doctors" or "teachers" were the learned rabbis, scribes, or elders who engaged in study and discussion, often in the courtyards of the Temple. For a young boy to be found actively engaged with such figures speaks volumes about Jesus's character and divine nature.
Luke 2 46 Word analysis
- And it came to pass: (καὶ ἐγένετο - kai egeneto) - A common literary connector in Luke-Acts, indicating a significant event or transition within the narrative. It emphasizes divine intentionality in unfolding events.
- after three days: A literal period of intense searching by Mary and Joseph. Symbolically, the "third day" often signifies a profound revelation, rescue, or new beginning in biblical narratives (e.g., Jonah, the resurrection of Christ), subtly pointing towards the profound discovery that occurred.
- they found him: Reflects the culmination of anxious searching by Mary and Joseph, who had returned to Jerusalem specifically to locate Him. It implies their deep concern and diligent effort.
- in the temple: (ἐν τῷ ἱερῷ - en tō hierō) - Refers specifically to the broader Temple precincts or courts, not the holy inner sanctuary. These were common areas for teaching, debate, and worship. Jesus's presence here indicates His devotion to His Father's house and spiritual matters.
- sitting: A common posture for a teacher or a serious student in Jewish scholarly settings, denoting attentive engagement and a readiness for instruction or discussion.
- in the midst of: (ἐν μέσῳ - en mesō) - Signifies more than simply "among." It implies Jesus was at the very heart of the discussion, central to the group, highlighting His active and prominent participation.
- the doctors: (τῶν διδασκάλων - tōn didaskalōn) - Literally "the teachers." These were the esteemed Jewish religious scholars of the day, including rabbis, scribes, and elders, learned in the Mosaic Law and the traditions.
- both hearing them: Indicating active, respectful listening, a characteristic of a diligent student seeking to understand the instructors' knowledge and interpretations. This showcases humility and attentiveness.
- and asking them questions: This is crucial. These were not naive, childish queries but profound, insightful questions that prompted deeper thought and revealed His precocious understanding and possibly His challenges to their existing knowledge. This was a hallmark of rabbinic discourse, used for teaching, learning, and proving one's grasp of a subject.
Words-group analysis
- "And it came to pass, that after three days they found him": This phrase emphasizes the parental distress and the determined search that finally yielded fruit. The specific duration ("three days") adds a measure of anxiety and highlights the divine timing of His revelation.
- "in the temple, sitting in the midst of the doctors": This depicts Jesus's intentional presence in the spiritual hub of His time, fully immersed in religious scholarship. His seating "in the midst" suggests not merely attendance, but centrality to the intellectual and spiritual exchange.
- "both hearing them, and asking them questions": This two-fold action vividly portrays Jesus as a active, profound participant, not just a passive listener. It reveals His incredible wisdom, enabling Him to simultaneously absorb information and challenge/probe the learned elders, far surpassing the understanding expected of His age. This engagement signifies His unique identity as the Son of God, demonstrating a wisdom that is both receptive and authoritative.
Luke 2 46 Bonus section
- The use of "doctors" (didaskaloi) does not imply modern medical practitioners, but esteemed teachers of the Law and religious traditions within Judaism. These were the intellectual and spiritual authorities of the time.
- The format of "hearing" and "asking questions" was typical of rabbinical discourse, signifying genuine learning and a vibrant intellectual exchange. It wasn't about rude interruptions but engaging deeply with the subject matter.
- This incident marks the first recorded indication in Scripture that Jesus was fully aware of His divine Sonship and mission, culminating in His words to His parents in the subsequent verse (Lk 2:49).
- The precise identification of the "temple" as the courts emphasizes that Jesus was engaging with public learning, not seeking special, private revelations. His wisdom was displayed openly for others to witness.
- The "three days" period spent searching by His parents not only builds tension in the narrative but may subtly prefigure the period of Jesus's burial before His resurrection, a consistent pattern in biblical narratives involving pivotal discoveries or events.
Luke 2 46 Commentary
Luke 2:46 offers the sole biblical glimpse into Jesus's life between infancy and the commencement of His public ministry. This scene establishes Jesus not as an ordinary child, but as one uniquely conscious of His divine origin and purpose. His deliberate presence in the Temple, His intellectual engagement with the most learned scholars, and the astonished reactions to His understanding (verse 47) demonstrate a wisdom far beyond His years. This was not a passive observation but an active participation, highlighting His identity as the authoritative teacher who would later speak "as one having authority" (Matt 7:29). The event foreshadows Jesus's ministry, where He consistently taught, debated, and questioned the prevailing religious traditions, always pointing to a deeper truth about God's kingdom. It serves as an early revelation of His Messianic consciousness, preparing the reader for His later declaration of being about "My Father's business." This scene provides a profound insight into Jesus's true nature as God incarnate, full of wisdom and understanding from a young age, dedicated entirely to the things of God.