Luke 2:30 kjv
For mine eyes have seen thy salvation,
Luke 2:30 nkjv
For my eyes have seen Your salvation
Luke 2:30 niv
For my eyes have seen your salvation,
Luke 2:30 esv
for my eyes have seen your salvation
Luke 2:30 nlt
I have seen your salvation,
Luke 2 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Isa 12:2 | "Behold, God is my salvation; I will trust, and will not be afraid..." | God is the source and substance of salvation. |
| Isa 49:6 | "...I will make you as a light for the nations, that my salvation may reach to the end of the earth." | Salvation for Gentiles. |
| Isa 52:10 | "The LORD has bared His holy arm before the eyes of all the nations, and all the ends of the earth shall see the salvation of our God." | All nations seeing God's salvation. |
| Matt 1:21 | "She will bear a son, and you shall call His name Jesus, for He will save His people from their sins." | Jesus' name meaning "Yahweh saves." |
| Acts 4:12 | "And there is salvation in no one else, for there is no other name under heaven given among men by which we must be saved.” | Exclusive salvation through Christ. |
| Tit 2:11 | "For the grace of God has appeared, bringing salvation for all people," | God's grace bringing universal salvation. |
| John 3:16 | "For God so loved the world, that He gave His only Son, that whoever believes in Him should not perish but have eternal life." | God's ultimate act of love for salvation. |
| Lk 2:32 | "...a light for revelation to the Gentiles, and for glory to your people Israel.” | The universal and specific impact of this salvation. |
| Zech 9:9 | "Rejoice greatly... Behold, your king is coming to you; righteous and having salvation is he..." | The Messiah as the embodiment of salvation. |
| Ps 98:3 | "He has remembered His steadfast love and faithfulness to the house of Israel. All the ends of the earth have seen the salvation of our God." | God's global salvation seen by all. |
| Ex 14:13 | "Fear not, stand firm, and see the salvation of the LORD, which He will work for you today..." | God's powerful act of deliverance. |
| Hab 3:18 | "Yet I will rejoice in the LORD; I will take joy in the God of my salvation.” | Personal rejoicing in God's saving power. |
| Heb 11:13 | "These all died in faith, not having received the things promised, but having seen them and greeted them from afar..." | Believers seeing promises from a distance, unlike Simeon. |
| Job 19:26 | "...and after my skin has been destroyed, yet in my flesh I shall see God," | A longing to personally behold divine deliverance. |
| Phil 2:6-7 | "who, though He was in the form of God, did not count equality with God a thing to be grasped, but emptied Himself, by taking the form of a servant..." | God's salvation appearing in humble human form. |
| 1 Pet 1:10-11 | "Concerning this salvation, the prophets who prophesied about the grace that was to be yours searched and inquired carefully..." | Prophetic inquiry into the time and manner of Christ's salvation. |
| Rom 10:9 | "because, if you confess with your mouth that Jesus is Lord and believe in your heart that God raised Him from the dead, you will be saved.” | Personal confession and belief for salvation. |
| Isa 25:9 | "It will be said on that day, 'Behold, this is our God; we have waited for Him, that He might save us. This is the LORD; we have waited for Him; let us rejoice and be glad in His salvation.'” | Awaiting and recognizing God as the saving one. |
| Lk 1:69 | "and has raised up a horn of salvation for us in the house of His servant David," | John the Baptist's father, Zechariah, proclaiming a horn of salvation (Messiah). |
| Jer 23:6 | "In his days Judah will be saved, and Israel will dwell securely. And this is the name by which he will be called: ‘The LORD Our Righteousness.’” | Salvation through the Righteous King. |
| Eph 2:8 | "For by grace you have been saved through faith. And this is not your own doing; it is the gift of God," | Salvation is a gift from God by grace. |
| Lk 19:9-10 | "And Jesus said to him, 'Today salvation has come to this house, because he also is a son of Abraham. For the Son of Man came to seek and to save the lost.'” | Salvation arriving as a person and purpose. |
Luke 2 verses
Luke 2 30 Meaning
Luke 2:30 records the profound declaration of Simeon, a righteous and devout man, upon holding the infant Jesus in his arms at the Temple. He proclaims that his eyes have seen God's promised salvation, now present in the person of this child. This verse marks the climactic fulfillment of Simeon's long expectation and sets the stage for the universal scope of Jesus' mission as saviour. It signifies that God's plan to save humanity, foretold for ages, has now become a tangible reality in the person of Jesus Christ.
Luke 2 30 Context
Luke 2:30 is part of Simeon's prophetic utterance recorded in Luke 2:29-32, often referred to as the "Nunc Dimittis" ("Now Dismiss"). The broader context is the presentation of the infant Jesus at the Temple in Jerusalem (Lk 2:22-38), following His birth and circumcision. According to the Mosaic Law, Mary and Joseph brought Jesus to present Him to the Lord and offer a sacrifice (Lk 2:22-24). Here, Simeon, a righteous and devout man "waiting for the consolation of Israel" (Lk 2:25), who had been promised by the Holy Spirit that he would not die before seeing the Messiah (Lk 2:26), encounters the holy family. Guided by the Spirit, he takes Jesus into his arms and bursts into this prophetic praise. This event highlights the humility of Christ's entry, being presented as a normal Israelite child, yet simultaneously revealing His divine significance through prophetic voices like Simeon and Anna. The immediate context of Simeon's words ("for my eyes have seen your salvation") sets the stage for what he expands upon in the following verses: that this salvation is a "light for revelation to the Gentiles, and for glory to your people Israel" (Lk 2:32).
Historically, the Jewish people were living under Roman occupation and eagerly awaiting a Messiah, though many expected a military or political deliverer who would free them from Roman rule. Simeon's prophecy, focusing on a spiritual "salvation" that is a "light for revelation to the Gentiles" (Lk 2:32), subtly challenged the narrow, nationalistic expectations by revealing a far grander, universal redemptive plan.
Luke 2 30 Word analysis
- for (Greek: gar - γάρ): This conjunction introduces a reason or explanation. It clarifies why Simeon is ready to depart in peace (v.29). It's because the promised event, his seeing the Messiah, has now definitively occurred.
- my eyes (Greek: hoi ophthalmoi mou - οἱ ὀφθαλμοί μου): Literally refers to Simeon's physical organs of sight. For an old man like Simeon, this physical sight held immense significance, representing the fulfillment of a life-long longing and the Spirit's direct promise (Lk 2:26). It also implies a spiritual recognition, where physical sight merges with profound inner understanding of who the child is. This contrasts with many who would see Jesus physically but fail to perceive His divine identity or the true nature of His mission.
- have seen (Greek: eidon - εἶδον, Aorist indicative of horaō): This verb signifies a completed act with immediate effect. It's not a future hope or an ongoing process, but a decisive, accomplished fact. Simeon has seen; the vision is clear; the promise is realized. The past tense emphasizes the certainty and finality of this moment for Simeon. The vision given to Simeon by the Holy Spirit (Lk 2:26) is now concretely fulfilled.
- your salvation (Greek: to sōtērion sou - τὸ σωτήριόν σου): This is a critical theological phrase.
- salvation (sōtērion): Not just an abstract concept of deliverance, but in this context, it functions as a concrete noun referring to the deliverer or the means of salvation itself. It is God's salvific act embodied. This is akin to the Hebrew name Yeshua (Jesus), which means "Yahweh saves" or "Yahweh is salvation." Thus, "your salvation" here specifically refers to the person of Jesus Christ, who embodies God's saving power and plan. It encapsulates spiritual liberation, forgiveness of sins, reconciliation with God, and the gift of eternal life.
- your (sou - σου): This possessive pronoun "your" emphatically ties the salvation directly to God (the 'your' refers to the Lord mentioned in v.29). It emphasizes that this salvation is divine in origin, prepared by God Himself (as stated in v.31), not a human achievement or construct. This implicitly serves as a subtle polemic against any belief in salvation attained through mere human effort, ritualistic observance, or nationalistic endeavors apart from God's direct initiative and provision. It points to God's faithfulness to His covenant promises and His unfolding plan throughout history.
Luke 2 30 Bonus section
Simeon's character (righteous, devout, awaiting consolation of Israel, in the Holy Spirit) highlights that seeing God's salvation is often revealed to those who genuinely seek and wait upon God in faithfulness. His immediate peace and willingness to die (v.29) after seeing Jesus underscore the ultimate significance of Christ's presence: His coming brings complete spiritual contentment and freedom from the anxieties of this life, because He Himself is the culmination of all hope. The phrase "your salvation" serves as a direct echo of Old Testament prophecies where God Himself is depicted as the "strength of my salvation" (Psa 140:7) or where people rejoice in "the God of my salvation" (Ps 18:46, Isa 25:9). Simeon’s recognition signifies that God's abstract saving power has now taken on human form, making the divine approachable and tangibly present for redemption.
Luke 2 30 Commentary
Luke 2:30 encapsulates Simeon's profound encounter with the Christ child, marking the moment his life's yearning culminated in seeing God's ultimate provision. "My eyes have seen your salvation" is more than a casual remark; it is a divinely inspired recognition that the very purpose for which God promised Simeon extended life had been fulfilled. The use of "salvation" as a concrete noun, referring directly to the infant Jesus, underscores that God's saving act is not a distant future event or an abstract idea, but a present reality embodied in a person. This reveals a central truth of Christian faith: Jesus is God's salvation. Simeon's prophetic utterance also foreshadows the global reach of this salvation, as subsequent verses explain its "light for revelation to the Gentiles" and "glory for Israel" (Lk 2:32). This declaration affirms that Jesus' arrival fulfilled long-awaited Old Testament promises of a deliverer and signalled a new, universally accessible era of God's redemptive work.