Luke 2 28

Luke 2:28 kjv

Then took he him up in his arms, and blessed God, and said,

Luke 2:28 nkjv

he took Him up in his arms and blessed God and said:

Luke 2:28 niv

Simeon took him in his arms and praised God, saying:

Luke 2:28 esv

he took him up in his arms and blessed God and said,

Luke 2:28 nlt

Simeon was there. He took the child in his arms and praised God, saying,

Luke 2 28 Cross References

VerseTextReference
Lk 2:25And, behold, there was a man in Jerusalem, whose name was Simeon; and the same man was just and devout, waiting for the consolation of Israel...Simeon's character and patient waiting.
Lk 2:29-32Lord, now lettest thou thy servant depart in peace, according to thy word:...Simeon's prophecy (Nunc Dimittis) immediately following.
Gen 12:3...in thee shall all families of the earth be blessed.Promise of global blessing through Abraham.
Isa 9:6For unto us a child is born, unto us a son is given: and the government...Prophecy of Messiah's birth.
Isa 42:6I the Lord have called thee in righteousness, and will hold thine hand, and will keep thee, and give thee for a covenant of the people, for a light of the Gentiles;Messiah as a light to Gentiles.
Isa 49:6I will also give thee for a light to the Gentiles, that thou mayest be my salvation unto the end of the earth.Further prophecy of Messiah as global light.
Mal 3:1Behold, I will send my messenger, and he shall prepare the way before me...Expectation of the Lord's coming.
Acts 13:32-33And we declare unto you glad tidings, how that the promise which was made unto the fathers, God hath fulfilled...Fulfillment of God's promise.
Rom 1:2-3(Which he had promised afore by his prophets in the holy scriptures,) concerning his Son Jesus Christ...God's prior promises concerning Christ.
Eph 1:3Blessed be the God and Father of our Lord Jesus Christ, who hath blessed us...General example of blessing God.
Phil 2:9-11Wherefore God also hath highly exalted him, and given him a name which is above every name...Jesus' exalted name and universal homage.
Ps 98:2-3The Lord hath made known his salvation: his righteousness hath he openly shewed in the sight of the heathen...God's salvation revealed universally.
Mt 10:40He that receiveth you receiveth me, and he that receiveth me receiveth him that sent me.Principle of receiving Christ.
Jn 1:12But as many as received him, to them gave he power to become the sons of God...Receiving Jesus for spiritual adoption.
Lk 2:38And she coming in that instant gave thanks likewise unto the Lord, and spake of him to all them that looked for redemption in Jerusalem.Anna also giving thanks for Jesus.
Heb 10:23Let us hold fast the profession of our faith without wavering; (for he is faithful that promised;)God's faithfulness to His promises.
Isa 40:31But they that wait upon the Lord shall renew their strength...Waiting on the Lord, as Simeon did.
Lam 3:25-26The Lord is good unto them that wait for him, to the soul that seeketh him. It is good that a man should both hope and quietly wait for the salvation of the Lord.Encouragement for patient waiting.
Lk 2:26And it was revealed unto him by the Holy Ghost, that he should not see death, before he had seen the Lord's Christ.The Holy Spirit's guidance to Simeon.
Lk 1:68Blessed be the Lord God of Israel; for he hath visited and redeemed his people,Parallel blessing to God for redemption.
Gen 46:30And Israel said unto Joseph, Now let me die, since I have seen thy face, because thou art yet alive.A father seeing his son (simile for fulfillment).
1 Pet 1:10-12Of which salvation the prophets have enquired and searched diligently... to whom it was revealed, that not unto themselves, but unto us they did minister the things...Prophets awaiting and speaking of Christ.
Titus 2:13Looking for that blessed hope, and the glorious appearing of the great God and our Saviour Jesus Christ;Believer's patient waiting for Christ.

Luke 2 verses

Luke 2 28 Meaning

Luke 2:28 describes the climactic moment of Simeon’s long wait, where he physically received the infant Jesus into his arms. This act was immediately followed by a profound act of worship, as he "blessed God," acknowledging the faithfulness of the Almighty in fulfilling His ancient promises concerning the Messiah. This verse serves as the introduction to Simeon's prophetic utterance, the "Nunc Dimittis," confirming Jesus as the promised Savior, "a light to lighten the Gentiles, and the glory of thy people Israel."

Luke 2 28 Context

Luke 2:28 is part of the larger narrative detailing Jesus' birth and early life, specifically His presentation in the Temple in Jerusalem. According to Jewish law (Exod 13:2, Lev 12:6-8), the firstborn male child was consecrated to the Lord, and the mother was to present offerings for purification forty days after childbirth. Mary and Joseph adhered to these customs. Within the Temple, two remarkable figures, Simeon and Anna, represent the righteous remnant of Israel who were eagerly awaiting the Messiah's arrival, referred to as the "consolation of Israel" or "redemption in Jerusalem." Simeon, in particular, was a righteous, devout man upon whom the Holy Spirit rested, having received a divine promise that he would not die until he had seen the Lord's Christ. His entry into the Temple at that precise moment was guided by the Spirit, leading him to the infant Jesus. Thus, verse 28 marks the personal encounter of deep faith and patient expectation with the divine reality of the long-awaited Savior. Historically, this scene unfolds against the backdrop of Second Temple Judaism, characterized by diverse messianic expectations, fervent devotion among some, and increasing Roman oppression. The meeting highlights God's faithfulness to His covenant people amidst challenging times.

Luke 2 28 Word analysis

  • Then: Greek kai (καὶ). A simple conjunction indicating sequence. It marks the immediate, subsequent action after Simeon saw Mary and Joseph bringing in Jesus, following divine guidance.
  • took he him up: Greek anedeixato (ἀνεδέξατο). This verb implies a reception, an embracing. It is more than just "taking" but signifies taking unto himself or receiving into one's arms with deliberate intent and welcome. It suggests a personal and intimate embrace, rather than merely holding an object. It is a profound, active acceptance of the child, whom he knew to be the Christ.
  • in his arms: Greek eis tas agkalas autou (εἰς τὰς ἀγκάλας αὐτοῦ). This phrase reinforces the tenderness and personal nature of the embrace. Arms are a universal symbol of care, protection, and intimacy. For an elderly man to embrace an infant so readily signifies profound reverence and spiritual recognition. It concretizes the fulfillment of Simeon's personal revelation.
  • and blessed: Greek kai eulogēsen (καὶ εὐλόγησεν). This is the act of eulogeo, which means to speak well of, to praise, to extol. It is a verb of worship and adoration, directed from man to God. Simeon was not simply thankful, but he was exalting God for His character, His power, and especially His faithfulness in delivering on His promise.
  • God: Greek ton Theon (τὸν Θεόν). The definite article points to the one true God, the God of Israel, the covenant-keeping God. Simeon’s blessing is directed to the source of all salvation and the author of the prophetic promise.
  • and said: Greek kai eipen (καὶ εἶπεν). A common conjunction linking an action to the subsequent utterance. This introduces Simeon's divinely inspired prophetic speech, the Nunc Dimittis, where he articulates the significance of the child he holds.

Words-group analysis:

  • "Then took he him up in his arms": This entire phrase conveys Simeon's deeply personal, reverent, and immediate act of recognition and reception. It highlights a physical manifestation of a spiritual embrace of the divine promise now made flesh. This act is the climax of his decades of waiting, embodying patience finally meeting divine presence. It is a posture of faith receiving its object.
  • "and blessed God, and said": This sequence reveals that Simeon's profound joy and understanding led directly to worship and then to proclamation. His blessing God is an overflowing of praise from a heart overwhelmed by God's faithfulness. The subsequent "said" introduces a Spirit-filled declaration, demonstrating that his praise was not silent but vocalized, embodying the Spirit's prophecy concerning the Messiah's universal salvation and distinct roles.

Luke 2 28 Bonus section

  • Symbolic Embrace: Simeon’s embracing of Jesus can be seen as representing the spiritual longing and eventual acceptance of Christ by the righteous remnant of Israel. His arms become a vessel through which God's faithfulness is visibly enacted.
  • Foreshadowing "Lifted Up": Though an infant in his arms, the act of "taking up" Jesus, might subtly foreshadow Jesus being "lifted up" later—both on the cross and into glory.
  • Simeon as Archetype: Simeon embodies the ideal believer who patiently waits for and discerns God’s active work in the world. His encounter is a model of discerning divine presence amidst the mundane.
  • Liturgical Significance: Simeon's response following this verse, the "Nunc Dimittis" (Lk 2:29-32), has become a vital canticle in Christian liturgy for centuries, particularly in evening prayers, serving as a powerful declaration of peace and fulfilled hope upon seeing the Lord's salvation.
  • Purity Laws Fulfilled: The Temple visit adheres to the Levitical laws (Lev 12) concerning purification and consecration of the firstborn, showcasing Jesus' connection to the Law while paradoxically fulfilling and transcending it.

Luke 2 28 Commentary

Luke 2:28 captures the profound culmination of patient faith in Simeon's life. Having faithfully waited for the "consolation of Israel," guided by the Holy Spirit, Simeon's act of taking Jesus "into his arms" is highly symbolic. It signifies the embracing of God's redemptive promise, not abstractly, but tangibly in the person of the Messiah. This physical embrace represents the spiritual truth of recognizing and receiving Jesus as the Lord's Christ. Simeon’s immediate response of "blessed God" underscores that true understanding of God's work always leads to worship and gratitude for His unwavering faithfulness. This blessing is an expression of deep contentment and praise, marking the completion of his life’s quest. The subsequent declaration ("and said") transitions Simeon's personal revelation into a public prophecy, illuminating Jesus' identity and destiny for both Israel and the Gentile world, serving as a beacon of fulfilled promise and future salvation.