Luke 2:2 kjv
(And this taxing was first made when Cyrenius was governor of Syria.)
Luke 2:2 nkjv
This census first took place while Quirinius was governing Syria.
Luke 2:2 niv
(This was the first census that took place while Quirinius was governor of Syria.)
Luke 2:2 esv
This was the first registration when Quirinius was governor of Syria.
Luke 2:2 nlt
(This was the first census taken when Quirinius was governor of Syria.)
Luke 2 2 Cross References
Verse | Text | Reference |
---|---|---|
Lk 2:1 | In those days a decree went out from Caesar Augustus that all the world should be registered. | Immediate context of the decree. |
Lk 1:5 | In the days of Herod, king of Judea... | Establishes Jesus' birth during Herod's reign. |
Mt 2:1 | ...when Jesus was born in Bethlehem of Judea in the days of Herod the king, | Confirms timing during Herod's rule. |
Acts 5:37 | After him rose up Judas the Galilean in the days of the census, and drew away... | Refers to a later, well-known census of AD 6. |
Lk 3:1-2 | In the fifteenth year of the reign of Tiberius Caesar, Pontius Pilate being governor... | Luke's method of precise dating. |
Acts 11:28 | Agabus foretold through the Spirit that there would be a great famine over all the world. This took place in the days of Claudius. | Luke's attention to historical events. |
Num 1:1-2 | The Lord spoke to Moses in the wilderness... "Take a census of all the congregation..." | Early biblical census by divine command. |
2 Sam 24:1-9 | David commanded Joab to count the people, a sinful census. | A different biblical census (problematic). |
Ezr 2:64 | The whole assembly together was 42,360... | Example of a returning exile census. |
Rom 13:6-7 | For because of this you also pay taxes, for the authorities are ministers of God... | Taxation is a governmental function, related to census. |
Mic 5:2 | But you, O Bethlehem Ephrathah, who are too little to be among the clans of Judah, from you shall come forth for me one who is to be ruler in Israel... | Prophecy requiring Jesus to be born in Bethlehem. |
Gen 49:10 | The scepter shall not depart from Judah, nor the ruler's staff from between his feet, until Shiloh comes... | The census brought Joseph & Mary to Bethlehem fulfilling tribal lineage prophecy. |
Dt 17:15 | You may indeed set a king over you whom the Lord your God chooses... | Foreshadows divine authority over earthly rulers and events. |
Prov 21:1 | The king's heart is a stream of water in the hand of the Lord; he turns it wherever he will. | God's sovereignty over human rulers/decrees. |
Is 7:14 | Therefore the Lord himself will give you a sign. Behold, the virgin shall conceive and bear a son... | Foretold circumstances of the Messiah's birth. |
Lk 1:39 | Mary arose in those days and went with haste into the hill country, to a town in Judah... | Reflects Mary's need to travel, paralleling later journey for census. |
Neh 7:5 | My God put it into my heart to assemble the nobles, the officials and the common people for registration by families. | Another instance of a formal registration. |
Acts 17:26 | From one man he made all the nations, that they should inhabit the whole earth; and he marked out their appointed times in history and the boundaries of their lands. | God's precise control over historical timing. |
Dan 2:21 | He changes times and seasons; he removes kings and sets up kings; he gives wisdom to the wise and knowledge to those who have understanding. | God's supreme authority over world powers. |
Ps 33:10-11 | The Lord foils the plans of the nations; he thwarts the purposes of the peoples. But the plans of the Lord stand firm forever, the purposes of his heart through all generations. | God uses earthly decrees to fulfill His purposes. |
Luke 2 verses
Luke 2 2 Meaning
Luke 2:2 specifies that the census leading to Jesus' birth in Bethlehem was the first registration of its kind, occurring when Publius Sulpicius Quirinius was serving as governor of Syria. This verse serves as a precise historical anchor, connecting the miraculous event of the Messiah's birth to known historical figures and administrative decrees of the Roman Empire, establishing the timing within human history.
Luke 2 2 Context
Luke 2:2 immediately follows Luke 2:1, which introduces Caesar Augustus' decree for a registration "of all the world" (referring to the Roman Empire). This wider historical context establishes the Roman administration's practical reason for the journey of Joseph and Mary. The broader narrative of Luke chapter 2 focuses on the fulfillment of prophecy concerning the birth of Jesus in Bethlehem (Mic 5:2) and the unfolding of God's redemptive plan through seemingly mundane administrative events.
Historically, this verse presents a significant point of discussion. Jesus' birth is widely placed around 6-4 BC (during the reign of King Herod, Lk 1:5, Mt 2:1), whereas Publius Sulpicius Quirinius is definitively known to have conducted a large tax census in Judea in AD 6 (Acts 5:37). Scholars have proposed various resolutions for this apparent chronological discrepancy:
- Multiple Governorships: Quirinius may have served an earlier period of significant military or administrative authority in Syria prior to his formal legateship in AD 6, perhaps around the time of Jesus' birth. Historical and epigraphic evidence hints at his earlier presence or influence in the region.
- Meaning of "First": The Greek word prōtē (πρώτη) can be interpreted as "first before" or "first of its kind." It might mean "This enrollment occurred before the enrollment that Quirinius oversaw when he was formally governor [in AD 6]." Alternatively, it indicates it was the first "general enrollment" or "universal census" unlike others.
- Different Types of Censuses: The apographē (ἀπογραφὴ) referred to in Luke could have been an initial registration or enrollment not necessarily tied to immediate taxation, distinguishing it from the later, well-documented tax census of AD 6.Luke, a careful historian, aims to situate the sacred story within verifiable world history, ensuring its credibility.
Luke 2 2 Word analysis
- This census: The Greek word is apographē (ἀπογραφή). It refers to a registration, enrollment, or census. It is a general term for inscription into a register, not necessarily implying taxation. This emphasizes a process of official record-keeping rather than just a counting of people. Luke's use indicates a specific type of enrollment decreed by Augustus.
- first: The Greek word is prōtē (πρώτη), meaning "first." This is a crucial interpretive point. It can signify "first in time" or "prior to" something else. In this context, it distinguishes this enrollment from another known one. Scholarly understanding often points to it as "this was the census that took place before the more widely known tax census of AD 6, which also involved Quirinius." This allows for two different administrative actions under his influence or directorship.
- took place: The Greek verb is egeneto (ἐγένετο), from ginomai, meaning "to become, to happen, to take place." It signifies that the event genuinely occurred and was brought into being. It reinforces the historical reality of the census.
- while Quirinius was governor: The Greek phrase is hēgemoneuontos tēs Surias Kyrēniou (ἡγεμονεύοντος τῆς Συρίας Κυρηνίου).
- Quirinius (Κυρηνίου): Publius Sulpicius Quirinius, a well-known Roman senator and military commander. His administrative roles in Syria are historically documented, particularly his governorship in AD 6, when a major tax census occurred, which sparked the revolt mentioned in Acts 5:37.
- governor: The Greek participle is hēgemoneuontos (ἡγεμονεύοντος), from hēgemoneuō, meaning "to lead, to be governor, to rule." The term hēgemōn (ἡγεμών) could refer to a legate (a specific type of Roman provincial governor) but could also broadly apply to anyone holding significant administrative authority or leadership in the province, even in a temporary or special capacity, such as a proconsul or legate during a special assignment (e.g., overseeing a specific military campaign or an administrative task like a census), even if another legate was officially present. This allows for the possibility of his administrative oversight in Syria during the earlier period of Jesus' birth.
- of Syria: Syria was a large and strategically important Roman province that bordered Judea. Judea, though at times an independent client kingdom under Herod, eventually became a Roman province directly governed through Syria. The census thus extended its reach to Judea because of its administrative ties to Syria. This demonstrates Roman imperial reach.
Luke 2 2 Bonus section
The census described in Luke 2:2 was not simply a mundane administrative event; it was an act of divine providence. This imperial decree, issued by Caesar Augustus, had unintended but divinely ordained consequences. Without it, Joseph and Mary might not have traveled from Nazareth in Galilee to Bethlehem in Judea. This demonstrates God's sovereignty over the affairs of nations and emperors, using human decisions to fulfill His eternal purposes. Luke, uniquely among the Gospel writers, emphasizes the universal scope of the Roman decree ("all the world"), implicitly hinting at the universal salvation that Jesus, born from this event, would bring. This specific dating links the sacred narrative of salvation to the concrete timeline of Roman imperial history, providing assurance of the event's authenticity.
Luke 2 2 Commentary
Luke 2:2 is a profound historical statement that grounds the central event of the Christian faith—the incarnation of God—in verifiable secular history. Far from being a mere backdrop, the census serves as God's providential means to bring Mary and Joseph to Bethlehem, the prophesied birthplace of the Messiah (Mic 5:2). The verse's reference to Quirinius as governor of Syria highlights Luke's meticulous attention to historical detail. While scholars have long debated the exact chronology due to Quirinius's well-documented AD 6 census, this does not diminish Luke's historical reliability. Various solutions, including the possibility of an earlier administrative role for Quirinius or the "first before" interpretation of prōtē, underscore Luke's precise language and commitment to factual accuracy. The narrative indicates God's sovereign control over even the decrees of powerful earthly rulers, orchestrating a global registration to perfectly align with His specific prophecy. This shows that divine plans are not subject to human whims but weave through and utilize human institutions.