Luke 19:35 kjv
And they brought him to Jesus: and they cast their garments upon the colt, and they set Jesus thereon.
Luke 19:35 nkjv
Then they brought him to Jesus. And they threw their own clothes on the colt, and they set Jesus on him.
Luke 19:35 niv
They brought it to Jesus, threw their cloaks on the colt and put Jesus on it.
Luke 19:35 esv
And they brought it to Jesus, and throwing their cloaks on the colt, they set Jesus on it.
Luke 19:35 nlt
So they brought the colt to Jesus and threw their garments over it for him to ride on.
Luke 19 35 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lk 19:30 | saying, "Go into the village... you will find a colt tied... upon which no one has ever sat." | Jesus' command for a unique colt. |
| Lk 19:32-34 | So those who were sent... found it just as He had told them... | Disciples' obedience in finding the colt. |
| Lk 19:36 | As He went along, they spread their garments on the road. | Further spreading of garments as homage. |
| Mt 21:4-5 | This took place to fulfill what was spoken by the prophet: "Say to the daughter of Zion, 'Behold, your King is coming to you... on a donkey's colt.'" | Explicit fulfillment of Zech 9:9 prophecy. |
| Mt 21:7 | They brought the donkey and the colt, laid their cloaks on them, and Jesus sat on them. | Parallel account: laying clothes and mounting. |
| Mk 11:7 | They brought the colt to Jesus and put their cloaks on it, and He sat on it. | Parallel account: bringing, laying, mounting. |
| Jn 12:14-15 | Jesus found a young donkey and sat on it, just as it is written: "Do not be afraid, Daughter Zion; see, your king is coming, seated on a donkey's colt." | Parallel account and prophecy fulfillment. |
| Zech 9:9 | Rejoice greatly, O daughter of Zion!... Behold, your King is coming to you; righteous and endowed with salvation, humble, and mounted on a donkey, even on a colt, the foal of a donkey. | Prophecy of humble king on a donkey. |
| Isa 62:11 | Say to the daughter of Zion, 'Behold, your salvation comes.' | Proclamation of coming salvation/King. |
| Gen 49:10-11 | The scepter will not depart from Judah... He tethers his donkey to a vine, his donkey's colt to the choicest branch. | Jacob's prophecy concerning Judah's kingship. |
| 2 Kgs 9:13 | Then they hastened and took every man his garment and put it under him on the bare steps... and they blew the trumpet, saying, "Jehu is king!" | Spreading garments as acclamation of kingship. |
| 1 Kgs 1:33 | Take with you the servants of your lord, and cause Solomon my son to ride on my own mule, and bring him down to Gihon. | King riding an animal for anointing/accession. |
| Phil 2:6-8 | Who, though he was in the form of God... emptied himself, taking the form of a servant, being born in the likeness of men... he humbled himself... | Christ's profound humility reflected in the entry. |
| Deut 17:16 | Only he must not acquire many horses for himself... | Kingly rule should not rely on military might. |
| Hos 1:7 | But I will have compassion on the house of Judah and deliver them by the Lord their God, and will not deliver them by bow, sword, battle, horses or horsemen. | Salvation not through worldly power. |
| Mt 11:29 | Take my yoke upon you and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. | Jesus' self-description matching humble entry. |
| 1 Sam 6:7 | Now therefore take and prepare a new cart and two milch cows on which there has never come a yoke. | Consecration of new, unused animals for sacred purpose. |
| Num 19:2 | This is the statute of the law that the Lord has commanded: Tell the people of Israel to bring you a red heifer without defect, in which there is no blemish, and on which a yoke has never come. | Untouched animals suitable for ritual purity. |
| Jer 17:25 | then there shall enter by the gates of this city kings and princes who sit on the throne of David, riding in chariots and on horses, they and their officials... | Prophecy of kingly entry, contrasting Jesus' ride. |
| Zec 14:4 | On that day His feet will stand on the Mount of Olives... | Future divine appearance from same location. |
Luke 19 verses
Luke 19 35 Meaning
Luke 19:35 describes the culmination of the disciples' task to retrieve the colt as instructed by Jesus. They presented the young animal to Jesus and, in an act of spontaneous homage and practical devotion, placed their outer garments on its back. This served as an impromptu saddle for Jesus to mount, setting the stage for His triumphant yet humble entry into Jerusalem, a significant moment in the unfolding of God's redemptive plan.
Luke 19 35 Context
Luke 19:35 is set within the narrative of Jesus' triumphal entry into Jerusalem, His final journey culminating in His passion. Prior to this verse, Jesus has specifically sent two disciples to a nearby village to retrieve a young donkey (colt) that no one has ever ridden, instructing them precisely on how to handle any questions they might encounter (Lk 19:29-34). This meticulous arrangement underscores the divine orchestration of the event. The scene unfolds as vast crowds of pilgrims gather in Jerusalem for the Passover festival, a time charged with Messianic fervor and nationalistic expectations under Roman occupation. Jesus' entry, riding on a humble donkey rather than a warhorse, directly fulfills the ancient prophecy of Zechariah 9:9, signaling His identity as a peaceable King, in stark contrast to the prevailing Jewish longing for a military liberator. The actions described in verse 35 immediately precede the crowds' acclamations and the spreading of more garments and palm branches on the road, publicly declaring Him as "King" and "the one who comes in the name of the Lord" (Lk 19:37-38).
Luke 19 35 Word analysis
- And (kai): A conjunction, indicating a continuation of the narrative. It seamlessly links the act of fetching the colt (Lk 19:32-34) with its delivery and subsequent preparation for Jesus.
- they brought (ēgagon): From the Greek verb agō, meaning "to lead, bring." This aorist verb indicates a completed past action. It highlights the obedience of the disciples (the implied subject, those sent in Lk 19:32) in fulfilling Jesus' command.
- him (auton): A pronoun referring back to the "colt" (Greek: pōlon) mentioned earlier in the passage (Lk 19:30).
- to Jesus (pros ton Iēsoun): Signifies direct delivery and centering the entire action on the person of Christ. All preparations are for Him.
- and casting (kai eballon, or kai balontes): From the Greek verb ballō, meaning "to throw, cast." Used here as an aorist participle (balontes in some textual variations like kai asantes). It conveys a swift, perhaps eager, and spontaneous action by the disciples. It was not a precise laying, but a broad placement.
- their garments (ta himatia autōn): Refers to their outer cloaks or robes, typical everyday wear. In this context, spreading them signifies a gesture of high honor and respect, an impromptu tribute to royalty. This was a direct, personal sacrifice.
- on the colt (epi to pōlon): Placed directly on the back of the young donkey. This formed a rudimentary "saddle," emphasizing the simplicity and lack of earthly grandeur associated with Jesus' kingly arrival. It served as the immediate seating arrangement.
- they set Jesus thereon (kai epibibasan ton Iēsoun): From the Greek verb epibibazō, meaning "to cause to mount, to set upon." This indicates an active role of the disciples in assisting Jesus onto the colt, a further act of service and acknowledgment of His status. Jesus did not merely hop on, but was assisted, signifying their dedication and the significance of His mounting.
Words-group by words-group analysis:
- "And they brought him to Jesus": This phrase directly affirms the disciples' successful completion of their mission. It establishes Jesus as the focal point and the recipient of their effort, initiating the main event of the triumphal entry. This obedient action highlights the chain of command: Jesus commands, disciples obey, the object (colt) is presented to the Lord.
- "and casting their garments on the colt": This is a key symbolic action. The disciples' selfless act of spreading their own clothing signifies profound honor, respect, and spontaneous acclamation for Jesus as King. It mirrors the act of anointing a king or acknowledging his sovereignty (compare 2 Kgs 9:13), but in a humble, unpretentious manner, using common personal items rather than ornate regalia. It also provides the practical "saddle" on an unbroken animal, demonstrating the immediate devotion to make ready for Jesus.
- "they set Jesus thereon": This concluding phrase explicitly states that Jesus mounted the colt, confirming the preparation's purpose. The active participation of the disciples in helping Jesus ascend emphasizes their service and acknowledgment of His regal authority, bringing the pre-ordained divine plan into visible reality. This final step confirms Jesus' full participation in the kingly procession arranged for Him.
Luke 19 35 Bonus section
The detailed specification of the colt as "one on which no one has ever sat" (Lk 19:30) is not just a practical note about the animal's suitability. In the ancient world, an animal that had never been ridden or worked was considered unblemished and suitable for sacred use, set apart for a holy purpose. This concept aligns with other Scriptural instances, such as the red heifer (Num 19:2) or the cows used to return the Ark of the Covenant (1 Sam 6:7), which were also required to be untouched. This emphasizes the divine sanctity of Jesus' mission and the consecrated nature of even the instruments used in fulfilling God's plan. Furthermore, the action of bringing the colt to Jesus, rather than Jesus going to the colt, implicitly highlights His regal posture and the anticipation of His public entry as king. The entire preparation serves as a vivid prefiguring of His anointing as King, though in a profoundly spiritual, rather than political, sense.
Luke 19 35 Commentary
Luke 19:35 is a pivotal verse, depicting the practical fulfillment of Jesus' instructions for His entry into Jerusalem. The disciples' ready obedience in bringing the untamed colt to Jesus, followed by their spontaneous act of laying their personal garments upon its back, signifies more than just a logistical arrangement. It speaks volumes about their devotion and recognition of Jesus' unique authority. The placing of garments served a dual purpose: a rudimentary saddle for the "never-ridden" colt, highlighting the humble and unadorned nature of Jesus' kingship, and a public gesture of reverence and homage, akin to ancient royal acclamations. This deliberate lack of worldly pomp, set against the backdrop of an awaited earthly king, underscores Jesus' true identity as the humble yet sovereign Messiah of prophecy (Zech 9:9). This moment encapsulates the core theme of Christ's servanthood amidst His undeniable kingship, preparing the stage for the true King who comes not with military might, but with peace.
Practical usage examples:
- Prepare a place for Christ: Just as the disciples made a practical way for Jesus to ride, believers are called to "make ready" for Christ's reign in their own lives and hearts by preparing space for Him and removing obstacles.
- Sacrificial service: The disciples offered their own cloaks, common and valuable possessions, without being commanded to do so. This teaches the importance of spontaneous and personal acts of sacrifice and service to honor the Lord.
- Embrace humility: Jesus' choice to ride a humble donkey with improvised saddle points to the power of humility in Christian leadership and life. It contrasts with worldly expectations of grandeur, encouraging followers to adopt a posture of lowliness.