Luke 19:30 kjv
Saying, Go ye into the village over against you; in the which at your entering ye shall find a colt tied, whereon yet never man sat: loose him, and bring him hither.
Luke 19:30 nkjv
saying, "Go into the village opposite you, where as you enter you will find a colt tied, on which no one has ever sat. Loose it and bring it here.
Luke 19:30 niv
"Go to the village ahead of you, and as you enter it, you will find a colt tied there, which no one has ever ridden. Untie it and bring it here.
Luke 19:30 esv
saying, "Go into the village in front of you, where on entering you will find a colt tied, on which no one has ever yet sat. Untie it and bring it here.
Luke 19:30 nlt
"Go into that village over there," he told them. "As you enter it, you will see a young donkey tied there that no one has ever ridden. Untie it and bring it here.
Luke 19 30 Cross References
| Verse | Text | Reference |
|---|---|---|
| Mt 21:2 | Saying unto them, Go into the village... and straightway ye shall find a... | Parallel account of instructions for the colt |
| Mk 11:2 | And saith unto them, Go your way into the village... ye shall find a colt... | Parallel account of instructions for the colt |
| Jn 12:14 | And Jesus, when he had found a young ass, sat thereon; as it is written... | John's account, emphasizes the prophecy |
| Zec 9:9 | Rejoice greatly, O daughter of Zion... thy King cometh unto thee... lowly, and riding upon an ass, and upon a colt the foal of an ass. | Direct Old Testament prophecy fulfilled |
| Isa 62:11 | Behold, thy salvation cometh... Say ye to the daughter of Zion, Behold, thy salvation cometh. | Prophetic anticipation of Messiah's arrival |
| Lk 22:10-12 | When ye are entered into the city, there shall a man meet you, bearing a... go where he entereth in, and say... | Similar divine foreknowledge for Passover |
| Mt 17:27 | Go thou to the sea, and cast an hook, and take up the fish that first cometh up; and when thou hast opened his mouth, thou shalt find a piece of money... | Example of Jesus's foreknowledge and authority |
| Jn 2:24-25 | But Jesus did not commit himself unto them... he knew what was in man. | Jesus's inherent divine knowledge of all |
| Col 2:3 | In whom are hid all the treasures of wisdom and knowledge. | Christ as the source of all knowledge |
| Heb 4:13 | Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. | God's absolute omniscience |
| Dt 21:3 | If a slain person be found in the land... and it be not wrought with, and which hath not drawn in the yoke... | Law of untouched animal for sacred rites |
| Num 19:2 | A red heifer without spot, wherein is no blemish, and upon which never came yoke... | Example of consecrated, untouched animal |
| 1 Sam 6:7 | Now therefore make a new cart, and take two milch kine, on which there hath come no yoke... | Example of untouched animals for sacred use |
| Phil 2:7 | But made himself of no reputation, and took upon him the form of a servant, and was made in the likeness of men... | Christ's humility despite his sovereignty |
| Jn 18:36 | My kingdom is not of this world: if my kingdom were of this world, then would my servants fight... | Nature of Christ's non-earthly kingship |
| Lk 13:16 | And ought not this woman, being a daughter of Abraham, whom Satan hath bound, lo, these eighteen years, be loosed from this bond...? | Figurative "loosing" as spiritual liberation |
| Jn 11:44 | And he that was dead came forth, bound hand and foot with graveclothes... Loose him, and let him go. | Literal "loosing" after resurrection |
| Jn 2:5 | Whatsoever he saith unto you, do it. | Mary's instruction on obedience to Jesus |
| Jas 1:22 | But be ye doers of the word, and not hearers only, deceiving your own selves. | Principle of practical obedience |
| Rev 19:11 | And I saw heaven opened, and behold a white horse; and he that sat upon him was called Faithful and True, and in righteousness he doth judge and make war. | Contrast: Christ's return on a warhorse |
Luke 19 verses
Luke 19 30 Meaning
Luke 19:30 conveys Jesus's divine omniscience and sovereign authority as He orchestrates His triumphal entry into Jerusalem. He gives specific, detailed instructions to two disciples, demonstrating His prior knowledge of precise circumstances—a specific village, the finding of a colt tied, its unique unbroken state—and commanding its immediate retrieval. This action signifies a purposeful, prophetic fulfillment of Old Testament scriptures concerning the Messiah's humble yet kingly advent.
Luke 19 30 Context
Luke 19:30 is situated within the narrative of Jesus's final journey to Jerusalem, culminating in the Triumphal Entry. Having journeyed from Jericho, healing a blind man (Lk 18:35-43) and engaging with Zacchaeus (Lk 19:1-10), Jesus is now physically close to Jerusalem. The preceding parable of the Minas (Lk 19:11-27) had prepared His disciples and the crowd for understanding the nature of His coming kingdom, particularly that it would not appear immediately as a worldly reign. Verse 30 begins the explicit instructions for the highly symbolic event of the Triumphal Entry (Lk 19:28-40), where Jesus intentionally presents Himself as the prophesied Messiah-King, yet on a donkey, signifying peace and humility rather than military conquest, directly fulfilling Zechariah 9:9. The historical context is that of the Passover season, when Messianic fervor and Roman anxieties were at their peak in Jerusalem.
Luke 19 30 Word analysis
- Go (πορευθέντες - poreuthentes): An aorist participle, conveying an immediate, decisive command for action. It's not a suggestion but a directive for purposeful movement towards a specific destination.
- into the village (εἰς τὴν κώμην - eis tēn kōmēn): "Kōmē" refers to a small, unwalled rural settlement. The specificity of "the village" rather than "a village" implies Jesus knew precisely where it was, demonstrating His detailed knowledge.
- over against you (κατέναντι ὑμῶν - katenanti hymōn): "Katenanti" means directly opposite or facing. This exact spatial direction emphasizes Jesus's precise awareness of the location, even relative to the disciples' current position, underscoring His omniscient guidance.
- in the which (ἐν ᾗ - en hē): A relative pronoun "in which," linking the discovery to the act of entering the previously specified village.
- at your entering (εἰσπορευόμενοι - eisporeuomenoi): A present participle, indicating a concurrent action. The discovery of the colt will happen immediately as they enter, not after a search, confirming the ease and certainty of the divine prediction.
- ye shall find (εὑρήσετε - heurēsete): A future indicative verb. This is a divine declaration of certainty; the outcome is guaranteed because Jesus, who is God, foretells it.
- a colt (πῶλον - pōlon): A young animal, specifically referring to a foal or young donkey. In biblical contexts, such an animal is typically untrained. The use of a donkey/colt for the Messiah's entry contrasts with expectations of a warrior king on a warhorse, aligning instead with Zechariah 9:9, emphasizing peace and humility.
- tied (δεδεμένον - dedemenon): A perfect passive participle. This describes the colt's static state of being bound. It was found prepared and waiting in the exact state Jesus described, highlighting the detailed precision of His foreknowledge and providence.
- whereon (ἐφʼ ὅν - ephʼ hon): "Upon which."
- yet never man sat (οὐδεὶς πώποτε ἀνθρώπων ἐκάθισεν - oudeis pōpote anthrōpōn ekathisen): This detail is critically significant. In ancient Israelite culture, animals specifically designated for sacred or unique purposes (like the red heifer in Num 19:2, or oxen used for the Ark in 1 Sam 6:7) were often required to be untouched by human labor or ridden. This emphasizes the colt's consecration for a singular, sacred task—bearing the Messiah-King. It points to purity, uniqueness, and its readiness solely for this divine purpose.
- loose him (λύσαντες αὐτόν - lysantes auton): An aorist participle used as a command, "having loosed him." "Lysantes" means "untying" or "releasing." This simple act of unbinding symbolizes a liberation and echoes themes of Jesus freeing people from their bonds (Lk 13:16, Jn 11:44).
- and bring him hither (ἀγάγετε - agagete): An aorist active imperative, a direct command to "bring him." "Hither" is implied, signifying to Jesus. The ultimate purpose of this retrieval is to serve the Lord, emphasizing that all things serve His purpose.
Luke 19 30 Bonus section
The deliberate choice of an unbroken colt also hints at the raw, untamed nature of those whom Christ calls into His service—they are brought to Him, taught, and then utilized for His purposes. The village (Bethphage, as implied by Matthew and Mark) was a small, unassuming place, which further highlights the humble beginning of this majestic event, contrasting sharply with worldly grandeur. The readiness of the colt, already tied and waiting, suggests divine provision that often precedes divine commands, demonstrating God's preparedness for His plans to unfold.
Luke 19 30 Commentary
Luke 19:30 is a powerful testament to Jesus's divine nature and strategic intent as He orchestrates His public presentation as Messiah. The detailed foresight ("Go... over against you... ye shall find... tied, whereon yet never man sat") underscores His omniscience, not merely predicting the future, but demonstrating active sovereign control over circumstances. The chosen animal—an unbroken colt—is laden with theological and prophetic significance, marking it as set apart for sacred use, perfectly fit for the arrival of God's Anointed One, yet in profound humility. The commands "loose him, and bring him hither" convey both the disciples' immediate obedience and a broader symbolism of freedom and devotion. This seemingly simple instruction initiates the dramatic Triumphal Entry, fulfilling ancient prophecies and boldly proclaiming Christ's identity and the nature of His kingdom: not of worldly power, but of divine authority, peace, and sacred purpose. It exemplifies Jesus’s calm control, even amidst the escalating tension of His journey to the cross.