Luke 19:29 kjv
And it came to pass, when he was come nigh to Bethphage and Bethany, at the mount called the mount of Olives, he sent two of his disciples,
Luke 19:29 nkjv
And it came to pass, when He drew near to Bethphage and Bethany, at the mountain called Olivet, that He sent two of His disciples,
Luke 19:29 niv
As he approached Bethphage and Bethany at the hill called the Mount of Olives, he sent two of his disciples, saying to them,
Luke 19:29 esv
When he drew near to Bethphage and Bethany, at the mount that is called Olivet, he sent two of the disciples,
Luke 19:29 nlt
As he came to the towns of Bethphage and Bethany on the Mount of Olives, he sent two disciples ahead.
Luke 19 29 Cross References
| Verse | Text | Reference |
|---|---|---|
| Zech 9:9 | Rejoice greatly, O daughter of Zion!... behold, thy King cometh unto thee... riding upon an ass, and upon a colt the foal of an ass. | Prophecy of Messiah's humble entry. |
| Isa 62:11 | Behold, the Lord hath proclaimed unto the end of the world, Say ye to the daughter of Zion, Behold, thy salvation cometh... | Proclamation of coming salvation/Messiah. |
| Matt 21:1 | And when they drew nigh unto Jerusalem, and were come to Bethphage, unto the mount of Olives, then sent Jesus two disciples, | Synoptic parallel for setting. |
| Mark 11:1 | And when they came nigh to Jerusalem, unto Bethphage and Bethany, at the mount of Olives, he sendeth forth two of his disciples, | Synoptic parallel for setting and disciples. |
| John 12:12-14 | On the next day much people that were come to the feast... took branches... and went forth to meet him... when Jesus had found a young ass... | John's account of the Triumphal Entry. |
| Luke 9:51 | And it came to pass, when the time was come that he should be received up, he stedfastly set his face to go to Jerusalem. | Jesus' intentional journey to Jerusalem. |
| Luke 18:31-33 | Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem... all things that are written by the prophets concerning the Son of man shall be accomplished. | Jesus foretells His journey's purpose. |
| Matt 16:21 | From that time forth began Jesus to shew unto his disciples, how that he must go unto Jerusalem, and suffer many things... | Jesus foretells His Passion in Jerusalem. |
| John 11:18 | Now Bethany was nigh unto Jerusalem, about fifteen furlongs off: | Geographic context of Bethany. |
| Zech 14:4 | And his feet shall stand in that day upon the mount of Olives... | Prophetic significance of Mount of Olives. |
| Ps 24:7 | Lift up your heads, O ye gates... and the King of glory shall come in. | Entrance of the King into the city. |
| Gen 49:10-11 | The sceptre shall not depart from Judah... binding his foal unto the vine, and his ass's colt unto the choice vine... | Jacob's prophecy linking Judah to an ass's colt. |
| Luke 22:7-13 | Then came the day of unleavened bread, when the passover must be killed. And he sent Peter and John, saying, Go and prepare us the passover, that we may eat. | Similar pre-event preparation by Jesus. |
| Luke 10:1-2 | After these things the Lord appointed other seventy also, and sent them two and two before his face into every city and place... | Jesus commissioning disciples in pairs. |
| Matt 10:1 | And when he had called unto him his twelve disciples, he gave them power against unclean spirits... | Jesus empowering His disciples for tasks. |
| Luke 12:50 | But I have a baptism to be baptized with; and how am I straitened till it be accomplished! | Jesus' consciousness of His approaching suffering. |
| John 1:49 | Nathanael answered and saith unto him, Rabbi, thou art the Son of God; thou art the King of Israel. | Confession of Jesus' kingship. |
| Mark 8:31 | And he began to teach them, that the Son of man must suffer many things, and be rejected... | Foreshadowing Jesus' suffering in Jerusalem. |
| Deut 17:16 | But he shall not multiply horses to himself, nor cause the people to return to Egypt, to the end that he should multiply horses: | Contrast with worldly kings relying on horses. |
| Judg 5:10 | Speak, ye that ride on white asses, ye that sit in judgment... | Riding donkeys as a sign of judicial authority/peace. |
| Num 22:21-33 | Balaam rose up in the morning, and saddled his ass... | Biblical precedence of interaction with donkeys. |
Luke 19 verses
Luke 19 29 Meaning
Luke 19:29 describes the pivotal moment when Jesus, drawing near to Jerusalem, specifically approaching the villages of Bethphage and Bethany on the Mount of Olives, dispatches two of His disciples on a specific mission. This action marks the immediate prelude to His entry into Jerusalem, commonly known as the Triumphal Entry, fulfilling ancient prophecies and publicly declaring His Messiahship.
Luke 19 29 Context
Luke 19:29 directly follows the significant account of Zacchaeus's salvation (Lk 19:1-10) and the Parable of the Minas (Lk 19:11-28), which highlighted both Jesus' authority and the differing expectations of His kingdom. The geographical progression shows Jesus moving from Jericho (where Zacchaeus was) up towards Jerusalem. This verse serves as the immediate precursor to Jesus' Triumphal Entry into Jerusalem, which initiates the final Passion week events. Historically, this journey was undertaken during the Passover season, a time when pilgrims from all over would converge on Jerusalem, elevating the political and religious tension. For the original audience, particularly Jewish believers, the imagery of Jesus approaching Jerusalem on a colt from the Mount of Olives would immediately resonate with prophecies of the Messiah, challenging their existing understandings of how their King would appear (as a powerful warrior king versus a humble peace king).
Luke 19 29 Word analysis
- And it came to pass (Greek: Καὶ ἐγένετο, Kai egeneto): This common Lukan stylistic introduction signals a new, significant event or transition in the narrative, drawing attention to what is about to unfold. It emphasizes the historical progression of events and Luke's careful ordering.
- when he was come nigh (Greek: ὡς ἤγγισεν, hōs ēggisen): Indicates Jesus' proximity to a destination. The use of "nigh" implies a deliberate, intentional approach, not a casual passing.
- to Bethphage (Greek: Βηθφαγὴ, Bēthphagē): Literally "House of Figs." A village on the Mount of Olives, between Bethany and Jerusalem. Its name may reflect the local agriculture and held no specific prophetic meaning in itself beyond its location relative to Jerusalem and Bethany.
- and Bethany (Greek: καὶ Βηθανία, kai Bēthania): Meaning "House of Unripe Dates" or "House of Affliction." A village east of Jerusalem on the slopes of the Mount of Olives, a familiar place to Jesus and His disciples, where Lazarus, Mary, and Martha lived. It was about two miles from Jerusalem (Jn 11:18). This proximity to a known refuge suggests a strategic, planned approach rather than a sudden arrival.
- unto the mount called the mount of Olives (Greek: τὸ ὄρος τὸ καλούμενον ἐλαιῶν, to oros to kaloumenon Elaiōn): A ridge east of Jerusalem, separating the city from the wilderness. The Mount of Olives holds profound prophetic significance, specifically in Zech 14:4, which describes the Messiah's feet standing upon it at the time of His second coming. Jesus' specific approach from this direction aligns His first coming's humility with the anticipated future glory. It was also a frequent location for Jesus to teach and pray.
- he sent (Greek: ἀπέστειλεν, apestilev): This verb highlights Jesus' authority and purpose. He is the one initiating and directing the disciples. This is an intentional commissioning, not a casual request.
- two of his disciples (Greek: δύο τῶν μαθητῶν, duo tōn mathētōn): The dispatching of two disciples is a common practice for Jesus, reflecting Jewish custom (e.g., Deut 19:15) and practical utility for witness and instruction (Lk 10:1). Their names are not specified, emphasizing the sender's authority rather than the agents.
Luke 19 29 Bonus section
The specific details in Luke 19:29 highlight Jesus' meticulous planning and foreknowledge. His precise instructions regarding the colt and the place demonstrate His divine awareness of future events, reinforcing His claim to be the Son of God. The selection of two disciples also echoes Old Testament principles of reliable witness and mutual support, as well as a common practice in Jesus' commissioning for missions. Furthermore, approaching from the east via the Mount of Olives was the traditional path for pilgrims entering Jerusalem for Passover, positioning Jesus squarely within the stream of expectation and tradition, yet subverting it by fulfilling a different, humble kind of kingship. This "triumphal entry" is simultaneously an act of self-proclamation and an initiation of His sacrificial path.
Luke 19 29 Commentary
Luke 19:29 inaugurates the profound drama of Jesus' final approach to Jerusalem, a deliberate and prophetically significant journey. It reveals Jesus' divine omniscience and sovereign control as He meticulously orchestrates His entrance, down to the exact location (Bethphage, Bethany, Mount of Olives) and specific instructions for His disciples to procure the donkey. This is not a chance happening but the purposeful fulfillment of Zech 9:9, where the Messiah enters Jerusalem riding on a colt. The chosen mode of transport, a donkey, stands in stark contrast to the warhorses ridden by worldly kings, emphasizing Jesus' identity as the Prince of Peace rather than a conquering warrior, a humble king rather than a military leader. The very setting, the Mount of Olives, is laden with messianic expectation, setting the stage for His public declaration as King, yet simultaneously preparing for His Passion and sacrifice rather than an earthly enthronement. This moment marks a clear shift in Jesus' ministry, from primarily teaching and healing in Galilee to purposefully confronting Jerusalem with His Messianic claim, directly leading to His crucifixion.