Luke 19:28 kjv
And when he had thus spoken, he went before, ascending up to Jerusalem.
Luke 19:28 nkjv
When He had said this, He went on ahead, going up to Jerusalem.
Luke 19:28 niv
After Jesus had said this, he went on ahead, going up to Jerusalem.
Luke 19:28 esv
And when he had said these things, he went on ahead, going up to Jerusalem.
Luke 19:28 nlt
After telling this story, Jesus went on toward Jerusalem, walking ahead of his disciples.
Luke 19 28 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lk 9:51 | When the days were near for him to be taken up, he set his face to go to Jerusalem. | Jesus' resolve to go to Jerusalem for His ascension/crucifixion. |
| Lk 13:22 | He went on his way through towns and villages, teaching, and journeying toward Jerusalem. | Consistent movement toward Jerusalem throughout His ministry. |
| Lk 18:31-33 | Taking the twelve, he said... all that is written by the prophets concerning the Son of Man shall be accomplished. He will be delivered... to Jerusalem. | Jesus predicts His suffering and death, fulfilling prophecy in Jerusalem. |
| Mk 10:32 | And they were on the road, going up to Jerusalem. And Jesus was walking ahead of them... astonished, and those who followed were afraid. | Jesus' leading ahead with determination, a cause of wonder and fear. |
| Mt 20:17 | As Jesus was going up to Jerusalem, he took the twelve disciples aside... | Jesus' specific instructions and predictions to disciples on this journey. |
| Jn 10:4 | When he has brought out all his own, he goes before them, and the sheep follow him... | The Good Shepherd leading His flock. |
| Isa 50:7 | For the Lord GOD helps me; therefore I have not been disgraced; therefore I have set my face like a flint. | Prophet's determination, echoing Jesus' resolve. |
| Heb 12:2 | Looking to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross. | Jesus' endurance in His purposeful journey to the cross. |
| Zech 9:9 | Rejoice greatly, O daughter of Zion! Shout aloud, O daughter of Jerusalem! Behold, your king is coming to you... humble and mounted on a donkey. | Prophecy of the Messiah's entry into Jerusalem. |
| Ps 118:26 | Blessed is he who comes in the name of the LORD! | Shouts anticipating the Triumphal Entry, connected to Jesus. |
| Lk 19:11 | As they heard these things, he proceeded to tell a parable, because he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately. | Context: The parable preceding verse 28, correcting kingdom expectations. |
| Lk 13:33-34 | Nevertheless, I must go on my way today and tomorrow and the day following, for it cannot be that a prophet should perish away from Jerusalem. | Jesus' understanding that His destiny of suffering is tied to Jerusalem. |
| Lk 22:39-40 | He came out and went, as was his custom, to the Mount of Olives, and the disciples followed him. | Progression of the journey culminating in Jerusalem. |
| Acts 1:8 | You will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem... | Jerusalem's role as the starting point for global witness. |
| Acts 2:23 | This Jesus, delivered up according to the definite plan and foreknowledge of God... | God's sovereign plan for Jesus' mission and death. |
| Phil 2:8 | He humbled himself by becoming obedient to the point of death, even death on a cross. | Jesus' ultimate obedience and humility, realized in Jerusalem. |
| Rev 21:2 | And I saw the holy city, new Jerusalem, coming down out of heaven from God... | Jerusalem as a spiritual and eternal city. |
| Jer 13:17 | My eyes will weep bitterly... because the LORD’s flock has been taken captive. | Prophetic lament over Jerusalem's unfaithfulness. |
| Mt 23:37 | O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! | Jesus' sorrow over Jerusalem's rejection and violence against God's messengers. |
| Ps 24:3-4 | Who shall ascend the hill of the LORD? And who shall stand in his holy place? | Question of righteous access to God's holy dwelling place, implying "going up." |
| Deut 16:16 | Three times a year all your males shall appear before the LORD your God in the place that he will choose... (Jerusalem) | Requirement for pilgrimage to Jerusalem for festivals. |
| Lk 2:41-42 | His parents went to Jerusalem every year at the Feast of the Passover... And when he was twelve years old, they went up according to custom. | Jesus' lifelong connection to Jerusalem through customary travel. |
| Gen 22:2-4 | Take your son, your only son Isaac, whom you love, and go to the land of Moriah, and offer him there... on one of the mountains... | Abraham's journey to sacrifice, foreshadowing divine sacrifice on a mount in the same region. |
Luke 19 verses
Luke 19 28 Meaning
Luke 19:28 reveals Jesus' resolute commitment to His divine purpose and destiny. After delivering the parable of the minas, which corrected His disciples' misconceptions about the immediate arrival of God's Kingdom and stressed faithful stewardship, Jesus decisively set His course toward Jerusalem. This verse marks a pivotal moment, transitioning from His Galilean ministry and journeying teachings to the climactic events of the Passion Week in the Holy City, signifying His intentional and determined movement towards the fulfillment of prophecy and His redemptive work.
Luke 19 28 Context
Luke 19:28 is situated immediately after the Parable of the Minas (Luke 19:11-27). This parable was prompted by the disciples' expectation that the Kingdom of God would appear immediately because Jesus was nearing Jerusalem. Through the parable, Jesus corrects this misapprehension, teaching about faithful service in the interim before His return and the future accountability of His servants.
Historically, Jesus' journey from Jericho to Jerusalem was an uphill climb, both geographically and spiritually. Jericho lies at a much lower elevation, making the ascent to Jerusalem significant. This ascent typically took pilgrims several hours or even days. His determined move highlights that Jerusalem was not merely a destination for another sermon, but the intended site for the climax of His earthly ministry – His suffering, death, and resurrection, which He had repeatedly prophesied. The proximity to Passover amplified the city's spiritual gravity and drew large crowds of pilgrims.
Luke 19 28 Word analysis
- After: Signifies a direct temporal sequence, linking Jesus' next action to His just-concluded teaching. It implies a causal connection: the teaching set the stage for the imminent journey.
- Jesus: The central figure, whose person and mission drive the narrative. He is the Divine Son, the Messiah, purposefully moving towards His ultimate redemptive act.
- had said this: Refers to the preceding discourse, particularly the Parable of the Minas (Lk 19:11-27). This emphasizes that His actions flow from His words and teachings, demonstrating the coherence of His ministry.
- he went on ahead: Greek: ἐπορεύετο ἔμπροσθεν (eporeueto emprosthen). This phrase signifies leadership and resolute determination. Jesus was not merely part of a procession; He was leading it, intentionally walking at the forefront of His disciples and the pilgrim crowd. This imagery portrays Him as purposefully advancing, unswayed by potential danger or opposition. It speaks to His divine will and perfect obedience to the Father's plan.
- going up: Greek: ἀναβαίνων (anabainōn). This has both a literal and a symbolic meaning.
- Literally, Jerusalem is geographically elevated, requiring an uphill ascent from Jericho.
- Symbolically, it signifies a purposeful journey towards a culmination point, a spiritual ascent towards the ultimate act of salvation. Pilgrimage to Jerusalem was always understood as "going up" (Heb. aliyah).
- to Jerusalem: The city central to God's redemptive plan, both in the Old Testament as the spiritual capital and in the New Testament as the place where salvation would be accomplished through Christ's sacrifice. It was the prophesied destination for the Messiah's suffering and vindication. The very name (likely meaning "foundation of peace") is laden with prophetic and theological significance, yet it was also the city that rejected and killed prophets.
Words-group by words-group analysis:
- After Jesus had said this: Establishes a seamless transition from Jesus' verbal instruction (the Parable of the Minas) to His purposeful action. His journey to Jerusalem is not arbitrary but a deliberate execution of the divine plan, illuminated by His preceding teachings regarding the nature of the Kingdom and the necessity of His mission. It links doctrine with divine drama.
- he went on ahead, going up to Jerusalem: This phrase powerfully conveys Jesus' initiative and unwavering resolve. "Going on ahead" (ἔμπροσθεν) underscores His leading role and personal determination, suggesting a solemn, unhesitating advance towards a foreseen, difficult destiny. The combined imagery of leading the ascent to Jerusalem highlights His purposeful commitment to complete His redemptive mission in the place ordained for it by God. It sets the tone for the momentous events of Passion Week, demonstrating Jesus as the protagonist fully in command of His sacred calling.
Luke 19 28 Bonus section
The strong emphasis in Luke's Gospel (Lk 9:51; 13:22; 17:11; 18:31-33) on Jesus' purposeful journey towards Jerusalem contrasts sharply with the popular expectations of the Messiah's immediate, triumphant, and political reign. Jesus was indeed going to assume His Kingship, but it would be through the path of suffering and sacrifice in Jerusalem, culminating in a spiritual kingdom. His leadership in "going on ahead" also foreshadows His role as the Great Shepherd who lays down His life for His sheep (Jn 10:11, 17-18). The spiritual weight of Jerusalem as a city of prophets and divine judgment (Lk 13:34) amplifies the gravity and ultimate significance of Jesus' decision to walk into its very heart for the final act of His saving mission.
Luke 19 28 Commentary
Luke 19:28 is a short but immensely significant verse, marking a critical turn in Luke's narrative. It signifies Jesus' intentional shift from His public ministry of teaching and healing throughout Galilee and Samaria to His direct path towards Jerusalem, the destined place for His ultimate sacrifice. By stating "After Jesus had said this," the evangelist ties His determined journey to His recent teachings, especially the Parable of the Minas, which corrected the disciples' erroneous expectations of an immediate, earthly kingdom. This implies that Jesus' movement towards Jerusalem was not reactive but a deliberate act in perfect accordance with God's preordained plan for redemption, which included His suffering, death, and resurrection in the Holy City. His going "on ahead" or "ahead of them" speaks volumes about His unwavering resolve and divine courage as He walked directly towards His passion, fully aware of what awaited Him. This verse thus stands as a gateway, transitioning the narrative from Galilee to the culminating events in Jerusalem, setting the stage for the dramatic fulfillment of Scripture.