Luke 19 27

Luke 19:27 kjv

But those mine enemies, which would not that I should reign over them, bring hither, and slay them before me.

Luke 19:27 nkjv

But bring here those enemies of mine, who did not want me to reign over them, and slay them before me.' "

Luke 19:27 niv

But those enemies of mine who did not want me to be king over them?bring them here and kill them in front of me.'?"

Luke 19:27 esv

But as for these enemies of mine, who did not want me to reign over them, bring them here and slaughter them before me.'"

Luke 19:27 nlt

And as for these enemies of mine who didn't want me to be their king ? bring them in and execute them right here in front of me.'"

Luke 19 verses

Luke 19 27 Meaning

Luke 19:27 concludes the Parable of the Minas (or Pounds), spoken by Jesus to his disciples. It represents the decisive, final judgment of a returning king upon those subjects who actively opposed his rule and refused to acknowledge him as their rightful sovereign. The verse signifies the ultimate consequence for those who willfully reject the Lordship and Kingship of Jesus Christ. It portrays the severity and finality of divine judgment against rebellion and disobedience to God’s appointed authority.

Luke 19 27 Context

Luke 19:27 concludes the Parable of the Minas (Luke 19:11-27). This parable was told by Jesus as He was approaching Jerusalem, specifically because "he was near Jerusalem, and because they supposed that the kingdom of God was to appear immediately" (Lk 19:11). Jesus uses the parable to correct this misconception, illustrating that there would be a period of time before He would establish His full kingdom, and that during this time, His followers were to be diligent stewards ("do business till I come").

The historical context is particularly relevant. The parable mirrors contemporary situations where noblemen, such as Herod Archelaus, a son of Herod the Great, would travel to Rome to receive a kingship from the emperor. It was known that Archelaus, though appointed by Caesar, was detested by many Jewish subjects who sent their own delegation to Rome to petition against his rule, saying, "We do not want this man to reign over us." Despite their plea, Archelaus eventually returned with kingly authority and dealt decisively with those who opposed him. This familiar scenario provided a vivid illustration for Jesus' Jewish audience, explaining that just as such earthly rulers dealt with rebellious subjects, so too would the divine King deal with those who reject His legitimate claim to rule.

Luke 19 27 Word analysis

• But (Πλὴν - Plēn): A strong adversative conjunction, signifying a stark contrast or an exception to what precedes it. In this context, it contrasts the reward of the faithful servants with the severe judgment awaiting the rebellious enemies.
• those mine enemies (τοὺς δὲ ἐχθρούς μου - tous de echthrous mou):
  • ἐχθρούς (echthrous): From ἔχθρος (echthros), meaning "hostile," "adversary," or "enemy." It denotes not merely those who are against but those who are actively hateful, opposed, or inimical to the king. These are specific individuals who have taken a stand against him.
• which would not (τοὺς μὴ θελήσαντάς - tous mē thelēsantas):
  • θελήσαντάς (thelēsantas): From θελής (thelēma), meaning "to will," "to desire," "to choose." The aorist participle implies a definite, active, and completed decision or act of will. It was not a passive indifference but a willful, deliberate refusal.
  • μὴ (mē): The particle of negation used with verbs expressing will or desire, emphasizing a direct and deliberate unwillingness.
• that I should reign (με βασιλεῦσαι - me basileusai):
  • βασιλεῦσαι (basileusai): From βασιλεύω (basileuō), meaning "to be king," "to reign," "to exercise royal power." It highlights the rejection of the king's rightful authority and sovereignty.
• over them (ἐπ’ αὐτοὺς - ep’ autous): Emphasizes the direct object of the king's reign – these specific individuals.
• bring hither (ἀγάγετε ὧδε - agagete hōde):
  • ἀγάγετε (agagete): An aorist imperative from ἄγω (agō), meaning "to lead," "to bring," "to bring forward." It is a direct command from the king to his servants, signifying his authority in carrying out judgment.
  • ὧδε (hōde): Adverb meaning "here," "to this place," "hither." Implies gathering them directly before the king for immediate judgment.
• and slay them (καὶ κατασφάξατε - kai katasphaxate):
  • κατασφάξατε (katasphaxate): An aorist imperative from κατασφάζω (katasphazō). This is a strong verb meaning "to cut down," "to butcher," "to massacre," or "to slaughter," often used in the context of violent execution or sacrificial killing. It conveys decisiveness, totality, and the severe, final nature of the judgment.
• before me (ἔμπροσθέν μου - emprosthen mou):
  • ἔμπροσθέν (emprosthen): Preposition meaning "before," "in front of." It underscores the king's personal oversight and ultimate authority in this act of judgment. The judgment is executed openly, by his decree.

• But those mine enemies, which would not that I should reign over them: This phrase powerfully delineates the subjects of judgment. They are not merely those unaware or indifferent, but "enemies" who "willfully rejected" (a deliberate act) the king's rightful authority to "reign over them." This identifies active, hostile rebellion against divine sovereignty.
• bring hither, and slay them before me: This command emphasizes the King's absolute power and the inevitable, public, and decisive execution of judgment. The combined force of "bring hither" (gathering for judgment) and "slay them" (utter destruction) illustrates the finality of consequence for rebellion against the Divine Ruler. The phrase "before me" reinforces the direct, undeniable, and sovereign nature of this ultimate accountability.

Luke 19 27 Bonus section

The strong imagery of slaying the enemies highlights the crucial difference between a King who desires subjects to flourish under his rule and the just consequence for those who actively resist and rebel against legitimate, divine authority. This verse functions as a sobering eschatological warning, primarily speaking to the ultimate, consummative judgment at the end of the age when Christ returns as Judge and King. It is a powerful reminder that while God offers salvation freely, He is also righteous and just, and rebellion against His divine Kingship will ultimately be met with severe, irreversible consequences. The parable illustrates that refusing Christ's kingship has eternal repercussions.

Luke 19 27 Commentary

Luke 19:27, found at the conclusion of the Parable of the Minas, is a stark warning. While Jesus is a Savior of grace and mercy, this verse reveals an unyielding aspect of His Kingly nature: judgment upon rebellion. The "noble man" represents Jesus, who ascends to the Father to receive His full Kingdom authority. The "enemies" are those who actively, volitionally, and stubbornly refuse His reign over their lives. This includes individuals who directly oppose God's rule and all systems or ideologies that reject Christ's rightful Lordship.

The command "bring hither, and slay them before me" should not be interpreted as a literal directive for believers to enact violence. Instead, it is parabolic imagery portraying the severity, totality, and ultimate finality of God's divine judgment against those who persist in open hostility and rebellion against Him. It foreshadows Christ's return, not just as a Savior, but as a sovereign King who will bring perfect justice. This judgment is certain, personal to the King, and comprehensive, with no mercy extended to those who deliberately spurned His gracious offer of salvation and reign.

Examples for Practical Usage:

• Recognizing the cost of rejecting God's authority in one's life.
• Understanding the ultimate destination of unrepentant rebellion.
• Motivating sincere submission to Christ's Lordship out of reverence, not just fear.