Luke 19:24 kjv
And he said unto them that stood by, Take from him the pound, and give it to him that hath ten pounds.
Luke 19:24 nkjv
"And he said to those who stood by, 'Take the mina from him, and give it to him who has ten minas.'
Luke 19:24 niv
"Then he said to those standing by, 'Take his mina away from him and give it to the one who has ten minas.'
Luke 19:24 esv
And he said to those who stood by, 'Take the mina from him, and give it to the one who has the ten minas.'
Luke 19:24 nlt
"Then, turning to the others standing nearby, the king ordered, 'Take the money from this servant, and give it to the one who has ten pounds.'
Luke 19 24 Cross References
| Verse | Text | Reference |
|---|---|---|
| Matt 25:28 | Take therefore the talent from him, and give it unto him which hath ten talents. | Direct parallel: Parable of Talents; same command for unfaithful servant. |
| Matt 13:12 | For whosoever hath, to him shall be given, and he shall have more abundance: but whosoever hath not, from him shall be taken away even that he hath. | Kingdom principle: increase for the diligent, loss for the neglectful. |
| Mk 4:25 | For he that hath, to him shall be given: and he that hath not, from him shall be taken even that which he hath. | Echoes the principle of receiving and losing spiritual insight/opportunities. |
| Lk 8:18 | Take heed therefore how ye hear: for whosoever hath, to him shall be given; and whosoever hath not, from him shall be taken even that which he seemeth to have. | Applies principle to listening and understanding divine truth. |
| Lk 19:26 | For I say unto you, That unto every one which hath shall be given; and from him that hath not, even that he hath shall be taken away from him. | Jesus re-states the principle immediately after the verse in question. |
| Matt 25:29 | For unto every one that hath shall be given, and he shall have abundance: but from him that hath not shall be taken away even that which he hath. | Reinforces the principle in the Parable of Talents context. |
| Matt 25:21 | His lord said unto him, Well done, thou good and faithful servant: thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. | Rewards for faithfulness in stewardship, contrasting the idle servant. |
| Matt 25:23 | His lord said unto him, Well done, good and faithful servant; thou hast been faithful over a few things, I will make thee ruler over many things: enter thou into the joy of thy lord. | Reiteration of rewards for faithfulness, the positive side of judgment. |
| 1 Cor 4:2 | Moreover it is required in stewards, that a man be found faithful. | Fundamental requirement of stewardship. |
| 1 Pet 4:10 | As every man hath received the gift, even so minister the same one to another, as good stewards of the manifold grace of God. | Exhortation to steward spiritual gifts diligently. |
| Rom 12:6-8 | Having then gifts differing according to the grace that is given to us, whether prophecy, let us prophesy according to the proportion of faith... | Emphasis on using spiritual gifts according to divine allocation. |
| Prov 13:4 | The soul of the sluggard desireth, and hath nothing: but the soul of the diligent shall be made fat. | Proverbsial wisdom on diligence versus idleness leading to prosperity/poverty. |
| Prov 10:4 | He becometh poor that dealeth with a slack hand: but the hand of the diligent maketh rich. | Economic principle mirroring spiritual truth about diligent effort. |
| 2 Thes 3:10 | For even when we were with you, this we commanded you, that if any would not work, neither should he eat. | Apostolic teaching against idleness, applied here to spiritual productivity. |
| Matt 7:21 | Not every one that saith unto me, Lord, Lord, shall enter into the kingdom of heaven; but he that doeth the will of my Father which is in heaven. | Contrast between mere profession and actual doing/faithfulness. |
| Matt 25:30 | And cast ye the unprofitable servant into outer darkness: there shall be weeping and gnashing of teeth. | Ultimate consequence of unfaithfulness in the Parable of Talents. |
| 2 Cor 5:10 | For we must all appear before the judgment seat of Christ; that every one may receive the things done in his body, according to that he hath done, whether it be good or bad. | Accountability for deeds done while entrusted with responsibilities. |
| Heb 4:13 | Neither is there any creature that is not manifest in his sight: but all things are naked and opened unto the eyes of him with whom we have to do. | God's full knowledge of our actions and stewardship. |
| Rev 22:12 | And, behold, I come quickly; and my reward is with me, to give every man according as his work shall be. | Assurance of Christ's return and righteous judgment based on works. |
| Zeph 1:12-13 | And it shall come to pass at that time, that I will search Jerusalem with candles, and punish the men that are settled on their lees... neither their goods shall become a booty. | Prophetic warning against spiritual apathy and stagnant lives. |
| Col 3:23-24 | And whatsoever ye do, do it heartily, as to the Lord, and not unto men; Knowing that of the Lord ye shall receive the reward of the inheritance: for ye serve the Lord Christ. | Motivation for diligent service and the source of ultimate reward. |
| Matt 16:27 | For the Son of man shall come in the glory of his Father with his angels; and then he shall reward every man according to his works. | Reiterates the principle of reward/consequence based on action at Christ's return. |
Luke 19 verses
Luke 19 24 Meaning
Luke 19:24 reveals a core principle of divine administration and judgment within the Kingdom of God. It signifies the transfer of resources, opportunities, or spiritual "capital" from the unfaithful and unproductive to the diligent and fruitful. This action is not arbitrary but an outcome of divine justice, demonstrating that God bestows more upon those who prove trustworthy with what they have already received, while taking away even what little was entrusted to those who are idle or fearful. It underscores the importance of actively stewarding God-given gifts and responsibilities during the Lord's period of apparent absence.
Luke 19 24 Context
Luke 19:24 is situated within the Parable of the Minas (Luke 19:11-27), delivered by Jesus as He was nearing Jerusalem. The primary motivation for this parable, stated in Luke 19:11, was that "He was nigh to Jerusalem, and because they thought that the kingdom of God should immediately appear." Many among His followers held an expectation of an imminent, glorious, and earthly kingdom, perhaps believing Jesus would establish His reign upon entering Jerusalem. The parable directly addresses this misconception by teaching that the King (represented by "a certain nobleman") would "go into a far country to receive for himself a kingdom, and to return" (Luke 19:12). This signifies a period of delay before the full manifestation of the Kingdom, during which His servants are entrusted with resources ("minae" or "pounds") to steward faithfully. The nobleman's instruction to "occupy till I come" (Luke 19:13, KJV) sets the stage for the accountability expected upon his return. The servant in question, having been given one pound, chose to hide it out of fear, yielding no profit (Luke 19:20-21), thereby highlighting idleness and misjudgment of the master's character. The command in verse 24 thus forms part of the master's judgment, revealing the consequences for those who neglect their entrusted responsibilities in anticipation of the Lord's return.
Luke 19 24 Word analysis
- And: Connects this command directly to the preceding judgment of the unprofitable servant (Luke 19:23) and highlights its immediate consequence. It signifies the ongoing flow of the narrative and the master's authoritative actions.
- he said: The master, representing Christ, is the one speaking. This signifies divine authority and the sovereign declaration of judgment and reallocation.
- unto them that stood by: These are not the servants involved in the parable directly but observers or attendants of the master, perhaps angels or those witnessing the judgment. This suggests the execution of divine judgment is public and undeniable, possibly indicating a broader administration within the spiritual realm.
- Take from him: This is a clear, decisive command for divestiture. It emphasizes the active removal of what was entrusted. It's an act of taking back divine property from an unfaithful steward.
- the pound: Refers to ten mnan (τὴν μνᾶν) in Greek, meaning "the mina." A mina was a unit of weight and currency, equivalent to about 100 drachmas (a day's wage for 100 days) or three months' wages for a common laborer, a substantial sum. This single pound was what the master had originally entrusted to the unprofitable servant. It represents the specific resource, opportunity, or gift that was wasted due to idleness.
- and give it: Another direct command, emphasizing transfer and reallocation. It highlights the dynamic and just economy of the Kingdom of God, where resources are not wasted but repurposed for greater good.
- to him that hath ten pounds: This refers to the most faithful servant, who had originally received one pound but had diligently multiplied it tenfold (Luke 19:16). This principle of giving more to those who are fruitful and faithful, already evident in Matthew 13:12, Mark 4:25, and Luke 8:18, is powerfully illustrated. It is not an arbitrary transfer but an act that rewards diligence and compounds fruitfulness.
- "Take from him the pound, and give it" (Phrase analysis): This phrase encapsulates the central theme of divine judgment and the economy of grace and works. It is a judgment that involves both removal and reallocation. It highlights God's justice, ensuring that His "capital" (gifts, opportunities, spiritual truths) is invested wisely and yields returns. It is a severe consequence for idleness but a blessing for productivity. This also implicitly reinforces the value of diligence and active engagement in God's service.
- "to him that hath ten pounds" (Phrase analysis): This identifies the recipient based on his demonstrated fruitfulness. It's not about rewarding the already rich for their material wealth, but about compounding spiritual effectiveness. The principle is that spiritual capacity and opportunity expand for those who faithfully use what they've already received. It affirms that the Lord desires exponential growth from His investments in His servants.
Luke 19 24 Bonus section
The parable, including this verse, serves as a significant polemic against the notion that mere possession of God's gifts or being "saved" automatically guarantees standing or further blessings without active, fruitful stewardship. It challenges the idea that spiritual inertia is acceptable or harmless. Instead, it posits that unfaithfulness in the kingdom carries significant consequences, including the loss of what one seems to possess or opportunities they once had. The master's severity towards the idle servant underscores that understanding God's nature is not an excuse for inactivity, but a reason for greater diligence, even in what might seem like challenging circumstances. This highlights that Christ's expectations for His followers involve proactive growth and multiplication of their spiritual capital.
Luke 19 24 Commentary
Luke 19:24 delivers a powerful statement on divine accountability and the economy of God's Kingdom. It encapsulates the core principle that stewardship requires active engagement and fruitfulness, not mere preservation or fear-driven idleness. The Master's command to reallocate the one "pound" (mina) from the unfaithful servant to the exceptionally faithful one illustrates a fundamental divine truth: "To everyone who has, more will be given, but from the one who has not, even what he has will be taken away." This is not an earthly lesson in redistribution of material wealth based on human merit, but a spiritual truth concerning divine trust and the growth of spiritual capacity.
The "pound" represents the spiritual gifts, opportunities, time, and resources entrusted to believers by Christ for His work during His 'absence' (the period between His ascension and second coming). The unfaithful servant, fearing his master, failed to engage these resources productively, choosing instead to bury or preserve them. His failure lay not just in a lack of profit, but in a lack of faith, understanding, and loving obedience towards his master. The transfer of the mina serves as a vivid consequence for unfaithfulness and simultaneously as a profound reward for diligence, emphasizing that greater responsibility and capacity are granted to those who have demonstrated their trustworthiness. It reveals God's continuous investment in those who bear fruit, while withdrawing opportunity from those who neglect it, serving as a sobering reminder for all believers to actively "occupy" (do business) until Christ's return.