Luke 19 19

Luke 19:19 kjv

And he said likewise to him, Be thou also over five cities.

Luke 19:19 nkjv

Likewise he said to him, 'You also be over five cities.'

Luke 19:19 niv

"His master answered, 'You take charge of five cities.'

Luke 19:19 esv

And he said to him, 'And you are to be over five cities.'

Luke 19:19 nlt

"'Well done!' the king said. 'You will be governor over five cities.'

Luke 19 19 Cross References

VerseText (Shortened)Reference Note
Stewardship & Accountability
Matt 25:14-30For the kingdom of heaven is like a man traveling...Parable of Talents, parallel to Minas
Luke 12:48From everyone who has been given much, much will be...Accountability for entrusted gifts
1 Cor 4:2Moreover, it is required in stewards that one be foundRequirement for faithfulness in stewardship
Titus 1:7For an overseer, as God's steward... must be blamelessLeaders as stewards of God's house
Reward According to Works/Faithfulness
Rev 22:12"And behold, I am coming quickly, and My reward is withChrist brings reward for deeds
Rev 2:23I will give to each one of you according to your deedsJudgment according to works
Matt 16:27For the Son of Man will come in the glory of His Father...Reward according to deeds
2 Tim 4:7-8I have fought the good fight... there is laid up for me theCrown of righteousness for faithful
1 Cor 3:8Each one will receive his own reward according to hisLabor rewarded by God
Heb 11:6...for he who comes to God must believe that He is... aGod rewards those who seek Him
Authority in the Kingdom
Luke 22:29-30"And I bestow upon you a kingdom, just as My Father...Disciples given kingdom authority
Rev 2:26-27And he who overcomes, and keeps My works until the endAuthority over nations for faithful
Rev 3:21To him who overcomes I will grant to sit with Me on MySharing Christ's throne
Matt 19:28...in the regeneration, when the Son of Man sits onApostles judging twelve tribes
1 Cor 6:2-3Do you not know that the saints will judge the world?Believers to judge the world and angels
Proportionate Reward & Increase
Mark 4:25For whoever has, to him more will be given; and whoeverPrinciple of increase and loss
Luke 8:18Therefore take heed how you hear. For whoever has...Similar principle as Mark 4:25
2 Cor 9:6He who sows sparingly will also reap sparingly, and he whoSowing and reaping proportionality
Serving the Master & His Return
Rom 12:6-8Having then gifts differing according to the grace...Using gifts in service
Col 3:23-24And whatever you do, do it heartily, as to the Lord and notServing Christ for future inheritance
Heb 12:28Therefore, since we are receiving a kingdom which cannotGratitude and acceptable service

Luke 19 verses

Luke 19 19 Meaning

This verse declares the specific reward given by the nobleman to his second servant in the Parable of the Minas. After faithfully stewarding the single mina entrusted to him and making five more minas from it, this servant is rewarded with authority over five cities. It underscores the principle of commendation and responsibility bestowed proportionally to one's demonstrated faithfulness and diligent effort in service to the master.

Luke 19 19 Context

Luke 19:19 is part of the Parable of the Minas (Luke 19:11-27), recounted by Jesus as He approached Jerusalem. The immediate context of verses 18-19 details the interaction between the nobleman and his second servant. Earlier, in verse 11, Jesus told this parable because His listeners "thought the kingdom of God would appear immediately." The nobleman represents Christ, who goes away to receive His kingdom (His ascension and return). The servants are His disciples, entrusted with resources (one mina each) to "do business" until His return. The parable serves as an exhortation to faithfulness, diligence, and accountability, and a warning against both laziness and rebellion. Historically, such scenarios of a ruler going away to receive or solidify his authority were known, potentially referencing Archelaus traveling to Rome to secure his rule.

Luke 19 19 Word analysis

  • And (Καὶ - Kai): A simple conjunction, connecting this commendation to the previous one and continuing the narrative flow of the nobleman's accounting.
  • he said (εἶπεν - Eipen): Aorist tense of legō ("to speak, say"). Indicates a decisive, completed action of speech by the returning nobleman, demonstrating his direct involvement in rewarding his servants.
  • to him (αὐτῷ - Autō): Refers to the second servant, identified in verse 18 as having reported a return of five minas. This singular address highlights the individual assessment and personalized reward.
  • 'You also (Σὺ καὶ - Sy kai):
    • Sy (You): The emphatic second-person singular pronoun places strong emphasis on the servant personally, acknowledging his effort.
    • kai (also): This "also" signifies that this servant, despite producing less than the first (five vs. ten), still receives a similar commendation and proportionate reward, affirming his diligence.
  • be over (ἴσθι ἐπάνω - isthi epanō):
    • isthi: This is the imperative form of eimi ("to be"), functioning as a command or appointment. It implies "be appointed," "have authority."
    • epanō: This preposition means "over, above." Combined with isthi, it directly conveys the granting of administrative authority and oversight.
  • five (πέντε - Pente): The numerical quantity precisely matching the amount of gain the servant achieved (five minas). This exact correlation reinforces the principle of a proportional reward.
  • cities (πόλεων - Poleōn): Plural form of polis ("city, town"). In this context, cities represent spheres of influence, territories, or areas of administration. The reward is not rest but increased responsibility and authority within the master's kingdom.

Luke 19 19 Bonus section

This verse stands in contrast to the servant in the same parable who hid his mina, highlighting the stark consequences of faithful engagement versus passive inactivity. The master’s judgment on the faithful servants reveals that kingdom service leads to increased privilege and greater responsibility, which are seen as part of the blessedness of the eternal state. While Matthew's Parable of the Talents shows different starting amounts for servants, Luke's Parable of the Minas emphasizes an equal starting gift for each faithful servant, reinforcing that the master assesses not the amount gained in absolute terms, but the faithfulness in proportion to the initial entrustment. Both faithful servants in Luke, despite different returns (ten vs. five minas), displayed a 500% increase on their initial investment, demonstrating equally good stewardship and earning commendation and increased authority.

Luke 19 19 Commentary

Luke 19:19 unveils a crucial aspect of Christ's kingdom: rewards are proportionate to faithful stewardship, not merely to absolute achievement. The second servant, like the first, multiplies his initial gift, indicating his full commitment and diligent effort. His five-mina gain leads to authority over five cities, a clear scaling of reward directly corresponding to his faithfulness. This principle asserts that God commends and empowers individuals based on their integrity and effective use of what they have been given. The reward is not idleness but an elevated role of service and governance within the Master's coming kingdom, demonstrating that responsibility in the present directly correlates with honor and authority in the future. This challenges any notion of a passive faith and encourages active, productive service with a view toward eternity.