Luke 18 33

Luke 18:33 kjv

And they shall scourge him, and put him to death: and the third day he shall rise again.

Luke 18:33 nkjv

They will scourge Him and kill Him. And the third day He will rise again."

Luke 18:33 niv

they will flog him and kill him. On the third day he will rise again."

Luke 18:33 esv

And after flogging him, they will kill him, and on the third day he will rise."

Luke 18:33 nlt

They will flog him with a whip and kill him, but on the third day he will rise again."

Luke 18 verses

Luke 18 33 Meaning

Luke 18:33 is a prophetic declaration from Jesus Christ to His disciples, precisely detailing the imminent events of His passion and resurrection. It outlines that He will be subjected to flogging, then put to death, and critically, that He will triumph over death by rising on the third day. This verse encapsulates the core message of Christian redemption: Christ's substitutionary suffering and victorious resurrection for the salvation of humanity.

Luke 18 33 Context

Luke 18:33 is nestled within a significant narrative portion of Luke's Gospel, part of Jesus' final journey towards Jerusalem. Immediately preceding this verse, Jesus concludes His teachings on discipleship, including parables about prayer (the persistent widow) and humility (the Pharisee and the tax collector). He then welcomes children, speaks to the rich ruler about the demands of the Kingdom, and reassures His disciples about God's power to save those who abandon earthly riches for His sake.

This verse represents Jesus' third, and most explicit, prophecy of His suffering, death, and resurrection to His disciples. The gravity of these details, including His specific fate, contrasted sharply with the disciples' prevailing messianic expectations of a glorious, political king who would overthrow Roman rule. Their spiritual blindness to these predictions (Luke 18:34) highlights a central theme: the human struggle to comprehend divine truth apart from spiritual revelation. Historically, Roman flogging was an exceedingly brutal and often fatal punishment, signifying extreme torture preceding crucifixion. The "third day" timeframe carries Jewish significance, as events typically sealed within three days were considered finalized or true, in this case, emphasizing the definitive victory over death.

Luke 18 33 Word Analysis

• καὶ (kai) – "and": This conjunction connects the current statement to the preceding verse (Luke 18:32), which speaks of the Son of Man being handed over to the Gentiles. It establishes a direct flow in the preordained events leading to His crucifixion and resurrection.
• φραγγελλοῦσιν (phragellousin) – "they will flog him": Derived from the Latin flagellum, this Greek verb indicates a Roman scourging, a particularly severe and often life-threatening punishment distinct from the Jewish practice of 39 lashes (Deu 25:3). This method used a whip with lead or bone fragments, designed to tear the skin and expose muscle and bone, highlighting the immense physical torment Christ would endure as part of His redemptive suffering.
• αὐτόν (auton) – "him": The direct object, specifying Jesus Christ as the recipient of this horrific abuse.
• καὶ (kai) – "and": This second "and" continues the sequence, linking flogging to His ultimate death, implying that the suffering would culminate in His demise.
• ἀποκτενοῦσιν (apoktenousin) – "kill him": This Greek verb denotes putting to death. It confirms the intentional cessation of His physical life, a voluntary sacrifice for humanity's sins (John 10:18). Though crucifixion is not explicitly named here, the context of being handed over to Gentiles for flogging strongly implies it as the Roman method of execution.
• καὶ (kai) – "and": Introducing the final, triumphant act.
• τῇ ἡμέρᾳ τῇ τρίτῃ (tē hēmera tē tritē) – "on the third day": This precise temporal phrase is divinely significant and frequently emphasized in New Testament accounts. It highlights God's perfect timing and serves as a cornerstone of Christian faith. It has prophetic echoes (e.g., Hos 6:2) and confirms Jesus' identity as the prophesied Messiah who would conquer death (1 Cor 15:4).
• ἀναστήσεται (anastēsetai) – "he will rise": A future indicative active verb in Greek, signifying a definite and self-initiated action. This is the resurrection – Christ's victorious rising from the dead, not a mere resuscitation. It proclaims His power over death, His divine nature, and the ultimate validation of His atoning work (Rom 1:4).

Words-group Analysis

• "and they will flog him and kill him": This phrase details the brutality of Jesus' suffering and His sacrificial death. It represents the full extent of His submission to human wickedness and divine wrath, for the purpose of bearing the penalty for sin. This specific forecast of violent death was particularly challenging for the disciples' understanding, as they anticipated a powerful, conquering Messiah.
• "and on the third day he will rise": This segment stands as the climactic and hope-filled core of the prophecy. It announces the triumph of life over death, of divine power over human evil. The precise timing, "on the third day," is critical for biblical fulfillment and theological understanding, underpinning the reality of the resurrection and its historical validation. This resurrection is the proof of His victory, securing justification and new life for believers.

Luke 18 33 Bonus Section

• The stark contrast between the clarity of Jesus' prophecy and the disciples' complete incomprehension (Luke 18:34, "They understood none of these things") emphasizes the necessity of spiritual revelation (cf. Luke 24:45-46; 1 Cor 2:14). Their understanding was veiled by their deeply ingrained Jewish messianic expectations that did not include a suffering and dying Messiah.
• This is the most detailed of Jesus' pre-resurrection prophecies of His passion and resurrection recorded by Luke (others include Luke 9:22, Luke 9:44). Each prophecy grows in specificity, yet the disciples remained resistant to the truth until after the resurrection itself.
• The "third day" emphasis is consistent throughout the New Testament in relation to Christ's resurrection (e.g., 1 Cor 15:4) and ties into the concept of God acting decisively on the third day in Old Testament narratives (e.g., Abraham with Isaac, Jonah in the fish). This pattern solidifies the divine certainty and purpose behind Christ's resurrection.

Luke 18 33 Commentary

Luke 18:33 is a quintessential statement of Christian doctrine, profoundly concise yet immensely rich in theological implication. Jesus, with remarkable foreknowledge, articulates the precise details of His upcoming ordeal: physical torture ("flog him"), culminating in death ("kill him"), followed by His triumphant overcoming of the grave "on the third day." This declaration underscores not only Jesus' omniscient divinity but also His purposeful submission to God's redemptive plan. The graphic details of the flogging denote a specific Roman punishment, highlighting the intensity of suffering required for the expiation of sins. His death, willingly embraced, serves as the ultimate sacrifice. Crucially, the resurrection on "the third day" transforms tragedy into ultimate victory, fulfilling Old Testament prophecy and confirming Jesus as the divine Son, conquering sin and death. This truth, initially incomprehensible to the disciples due to their earthly expectations, became the bedrock of their faith and the foundation for all Christian evangelism after the Spirit's illumination.