Luke 18 32

Luke 18:32 kjv

For he shall be delivered unto the Gentiles, and shall be mocked, and spitefully entreated, and spitted on:

Luke 18:32 nkjv

For He will be delivered to the Gentiles and will be mocked and insulted and spit upon.

Luke 18:32 niv

He will be delivered over to the Gentiles. They will mock him, insult him and spit on him;

Luke 18:32 esv

For he will be delivered over to the Gentiles and will be mocked and shamefully treated and spit upon.

Luke 18:32 nlt

He will be handed over to the Romans, and he will be mocked, treated shamefully, and spit upon.

Luke 18 verses

Luke 18 32 Meaning

This verse contains Jesus' precise foretelling of the suffering He will endure at the hands of the non-Jewish authorities, specifying acts of betrayal, public humiliation, and extreme physical and verbal abuse leading to His crucifixion. It is part of His third and most detailed prediction of His passion as He journeys towards Jerusalem.

Luke 18 32 Context

Luke 18:32 is part of Jesus' third and most detailed prophecy concerning His passion, resurrection, and ascension, delivered to His disciples as they were making their final journey from Galilee to Jerusalem. This prediction (Lk 18:31-34) immediately follows the account of the rich young ruler and Peter's question about reward for following Christ. It is meant to prepare the disciples for the traumatic events ahead and to deepen their understanding of His Messiahship, which would be accomplished not through earthly triumph but through suffering and sacrifice. Historically and culturally, this prediction was deeply challenging to the disciples' pre-conceived notions of a triumphant, earthly Messiah who would liberate Israel from Roman rule. The idea of the Messiah being "delivered to the Gentiles," mocked, and abused contradicted the popular understanding of Messiah as a conquering king (e.g., Psa 2, Isa 9). Their inability to grasp these words (Lk 18:34) highlights the profound spiritual blindness to God's redemptive plan through suffering.

Luke 18 32 Word analysis

• For (γὰρ - gar): A conjunction that introduces a causal or explanatory statement. Here, it signifies that what follows is an elaboration or explanation of the Son of Man's destiny mentioned in the preceding verse. It highlights the divine necessity and purpose behind the coming events.
• he (αὐτόν - auton): Refers directly to "the Son of Man" (Lk 18:31), Jesus Christ Himself. The emphasis on "he" underlines that this suffering is not random but divinely appointed for Him.
• shall be delivered (παραδοθήσεται - paradothēsetai): Future passive tense of paradidomi. It means "to hand over," "to betray," or "to surrender." In the passive voice, it indicates that Jesus is not merely being handed over by human agency (though Judas, Jewish leaders, Pilate all play a part) but that His delivery is ultimately permitted or willed by God. This foreshadows both Judas's betrayal and the Jewish leadership's handing Him over to Roman authority. It echoes the suffering servant imagery in Isa 53, where the servant is "given over."
• unto the Gentiles (τοῖς ἔθνεσιν - tois ethnesin): Ethnesin (plural of ethnos) denotes "nations" or "non-Jews." This detail was particularly shocking and counter-intuitive for Jewish listeners. It indicated that Roman authorities, not Jewish ones, would execute Him. It also implicitly highlights the universal scope of Jesus' mission, as His suffering would ultimately lead to the redemption of both Jews and Gentiles.
• shall be mocked (ἐμπαιχθήσεται - empaichthēsetai): Future passive of empaizō. It means "to play with," "to make sport of," or "to ridicule" with scorn and contempt. This refers to the public, theatrical mockery Jesus would endure from soldiers and authorities, turning His supposed kingship into a jest.
• spitefully entreated (ὑβρισθήσεται - hybristhēsetai): Future passive of hybrizō. This is a strong word signifying treatment with insolence, outrageousness, abuse, or violence born of arrogance and contempt. It encompasses both verbal insults and physical assaults (beating, slapping, flogging) designed to humiliate and demean. It implies a total disregard for the victim's dignity.
• spitted on (ἐμπτυσθήσεται - emptysthēsetai): Future passive of emptuō. Spitting on someone was an ultimate act of contempt, disgust, and ritual defilement in ancient cultures. It was profoundly demeaning and indicated that the person was considered utterly worthless and abhorrent. This particular detail had prophetic roots in Isa 50:6, underscoring the servant's willingness to endure the deepest indignity for God's purposes.

Words-group analysis:

• "he shall be delivered unto the Gentiles": This phrase precisely foretells the handing over of Jesus by Jewish authorities to Roman jurisdiction (Pilate), and ultimately, the Roman method of execution (crucifixion). It signifies a pivotal shift in the passion narrative's actors and highlights the predetermined divine plan involving Gentile participation. This defied all Jewish messianic expectations.
• "shall be mocked, and spitefully entreated, and spitted on": This cluster describes a progression of extreme humiliation. "Mocked" is derisive laughter and verbal scorn. "Spitefully entreated" points to abusive, contemptuous, and insolent treatment, involving both physical blows and psychological torture. "Spitted on" is the ultimate sign of revulsion and public shaming, an act of ritual uncleanliness and absolute contempt, demonstrating the depth of degradation Jesus willingly endured.

Luke 18 32 Bonus section

• God's Sovereignty vs. Human Responsibility: While the passive voice ("shall be delivered," "shall be mocked," etc.) points to God's overarching sovereign plan, the historical accounts clearly show the active participation and moral culpability of Judas, the Jewish leaders, and the Roman authorities. God's plan utilized human sin and rebellion to achieve a greater redemptive purpose (Acts 2:23; 4:27-28).
• Contrast with Worldly Power: This prophecy stands in stark contrast to human perceptions of strength and triumph. Instead of asserting physical dominance over the Gentile powers, the Messiah would conquer sin and death through self-sacrificing humiliation at their hands, illustrating God's power made perfect in weakness (2 Cor 12:9-10).
• Fulfillment of Prophecy and Divine Love: The detailed suffering outlined here emphasizes not just Jesus' foresight but His deep, steadfast love for humanity. He knowingly embraced extreme degradation for our salvation, fulfilling specific prophetic images that demonstrate the depths of His identification with suffering humanity.

Luke 18 32 Commentary

Luke 18:32 is a profound testament to Jesus' foreknowledge, His unwavering resolve in pursuing God's redemptive plan, and the shocking reality of His path to glory. He details specific, humiliating acts – being "delivered to the Gentiles," subjected to "mockery," "spiteful abuse," and being "spat upon" – all of which were publicly fulfilled during His trial and crucifixion (Lk 22:63; Lk 23:11, 36; Mk 15:19). This meticulous precision of prophecy, contrasted with the disciples' total incomprehension (Lk 18:34), underscores the divine necessity of His suffering. It was not a tragic accident, but God's deliberate means of salvation, meticulously outlined by prophets (Isa 50:6; Isa 53:3) centuries before. For His followers, it shattered their temporal expectations of a conquering Messiah and prepared the ground, albeit unintelligibly at the time, for understanding the cross as central to God's universal plan, extending salvation beyond Israel to the very "Gentiles" who would persecute Him. The specific indignities detailed demonstrate the profound depths of humiliation Jesus embraced for humanity's reconciliation with God.