Luke 18 31

Luke 18:31 kjv

Then he took unto him the twelve, and said unto them, Behold, we go up to Jerusalem, and all things that are written by the prophets concerning the Son of man shall be accomplished.

Luke 18:31 nkjv

Then He took the twelve aside and said to them, "Behold, we are going up to Jerusalem, and all things that are written by the prophets concerning the Son of Man will be accomplished.

Luke 18:31 niv

Jesus took the Twelve aside and told them, "We are going up to Jerusalem, and everything that is written by the prophets about the Son of Man will be fulfilled.

Luke 18:31 esv

And taking the twelve, he said to them, "See, we are going up to Jerusalem, and everything that is written about the Son of Man by the prophets will be accomplished.

Luke 18:31 nlt

Taking the twelve disciples aside, Jesus said, "Listen, we're going up to Jerusalem, where all the predictions of the prophets concerning the Son of Man will come true.

Luke 18 verses

Luke 18 31 Meaning

Luke 18:31 conveys Jesus' intentional declaration to His inner circle concerning His upcoming journey to Jerusalem and the predestined culmination of His mission. It states that every prophecy regarding the Son of Man, found in the Old Testament through the prophets, would inevitably be fulfilled in His impending suffering, death, and resurrection. This highlights the divine necessity and the sovereign plan of God guiding His path.

Luke 18 31 Context

This verse stands as the third explicit prediction of Jesus' passion in Luke's Gospel, following Luke 9:22 and 9:44. It occurs immediately after the encounter with the rich young ruler, where Jesus teaches about the difficulty of wealth in entering God's kingdom and the reward for those who follow Him wholeheartedly. Peter’s question about what the disciples will receive sets the stage for Jesus to deepen their understanding of His mission. The prediction directly precedes the healing of the blind man near Jericho (Luke 18:35-43), who, unlike the disciples, quickly grasps Jesus' identity and mission, responding with faith and following Him.

Historically and culturally, "going up to Jerusalem" signifies the literal ascent to the elevated capital and the religious center of Israel. It was customary for Jews to make a pilgrimage to Jerusalem for Passover, a major feast that was approaching. The prophecies about the Son of Man being accomplished refer to the entire corpus of the Old Testament prophetic tradition, including not only specific prophetic books but also Messianic elements embedded within the Law and the Psalms that foretold the Messiah's suffering and ultimate glory.

Luke 18 31 Word analysis

• Then: Signifies a transition or next significant event, indicating Jesus is moving to a critical revelation.
• he took (Greek: παραλαμβάνω, paralambanō): Implies a personal and deliberate act of drawing the disciples close, signifying the gravity and intimate nature of the message.
• the twelve: Refers to the core group of disciples specifically chosen by Jesus, indicating this message was for His inner circle, being prepared for future leadership and witness.
• aside: (Greek: κατ' ἰδίαν, kat' idian): Emphasizes that this was a private, focused instruction, not meant for the general public, suggesting the profound or challenging nature of the truth.
• and said to them: Direct and authoritative communication from Jesus to His disciples.
• Behold (Greek: Ἰδοὺ, Idou): An interjection that draws urgent attention, akin to "Look!" or "Pay attention!", signaling that a vital declaration follows.
• we are going up: (Greek: ἀναβαίνομεν, anabainomen): Present tense, emphasizing the certainty and ongoing determination of the journey. It denotes both a literal uphill journey to Jerusalem's elevation and a figurative ascent to a crucial, culminating moment.
• to Jerusalem: The pre-ordained destination, serving as the nexus of Jewish religious authority and the destined site for the fulfillment of Messianic prophecy through Jesus' suffering, death, and resurrection.
• and everything that is written: (Greek: καὶ πάντα τὰ γεγραμμένα, kai panta ta gegrammena): Stresses the comprehensive and authoritative nature of divine scripture, ensuring all details will be fulfilled. The perfect passive participle indicates a past action (the writing) with a continuing effect (the prophecy's relevance).
• through the prophets: (Greek: διὰ τῶν προφητῶν, dia tōn prophetōn): Underscores that God is the ultimate author, conveying His divine plan through human agents. This includes the entire prophetic witness of the Old Testament that spoke of the Messiah.
• about the Son of Man: (Greek: περὶ τοῦ Υἱοῦ τοῦ Ἀνθρώπου, peri tou Huiou tou Anthrōpou): Jesus' primary self-designation, combining His true humanity with the authoritative, divine figure seen in Dan 7:13-14. In this context, it points to prophecies of suffering (Isa 53) leading to ultimate glory and vindication.
• will be accomplished: (Greek: τελεσθήσεται, teleesthēsetai): Future passive indicative of teleō, "to complete," "fulfill." It expresses absolute certainty and divine necessity. The passive voice implies that God is the unseen agent ensuring this fulfillment, demonstrating His sovereignty over all events.

Words-group by words-group analysis:

• "Then he took the twelve aside": This phrase highlights Jesus' deliberate act of imparting crucial, sensitive truth to His inner circle, indicating the depth of discipleship and the preparation required for them to grasp and later witness these events.
• "Behold, we are going up to Jerusalem": A clear, resolute statement of intention, signifying not just a physical journey but an advance towards a divinely appointed climax, fully known and embraced by Jesus.
• "everything that is written through the prophets about the Son of Man": This powerfully affirms the Old Testament's predictive power regarding the Messiah and grounds Jesus' mission firmly in God's eternal Word. It shows the breadth of scriptural prophecy converging on Jesus.
• "will be accomplished": Conveys divine necessity and certainty. It emphasizes that these events are not random or accidental, but rather a perfect unfolding of God’s predestined plan for redemption.

Luke 18 31 Bonus section

• This specific passion prediction is notable because it directly precedes the Jericho road incident, setting up a striking contrast between the blindness of the physically sightless man who recognizes Jesus and the spiritual blindness of the disciples who struggle to grasp the plain truth Jesus is revealing.
• Jesus' consistent use of "Son of Man" (a term linking a suffering, earthly figure with a glorious, heavenly figure from Dan 7) for Himself subtly prepares His disciples for both His humility and His ultimate triumph, despite their immediate failure to understand it.
• The emphasis on "everything that is written through the prophets" establishes Jesus as the ultimate interpretive key for all Old Testament Messianic prophecies. He Himself fulfills what was foretold by diverse voices over centuries, confirming the unity and divine inspiration of Scripture.
• The phrase "will be accomplished" (teleesthēsetai) is a powerful divine passive, asserting that God Himself ensures the complete and precise fulfillment of His prophetic Word through Christ's actions, demonstrating divine power even through human opposition and weakness.

Luke 18 31 Commentary

Luke 18:31 unveils Jesus' unwavering commitment to His divine mission and His full awareness of its culminating sacrifice. With full knowledge, He declared His specific destination—Jerusalem—and explicitly linked His journey to the exhaustive fulfillment of Old Testament prophecy concerning "the Son of Man." This demonstrates Jesus' sovereignty and submission to the Father's predetermined will. Despite its clarity, the disciples struggled to comprehend the meaning, indicating their limited understanding of the Messiah's path to glory through suffering, and the Spirit's future role in enlightening them (Lk 18:34). This verse underscores the reliability of God's Word and the certainty of His plan for redemption through Christ's pre-ordained death and resurrection. It serves as a profound testimony to Christ’s authority over the prophetic word and His intentional path towards the cross, not as a victim, but as the purposeful fulfillment of scripture.