Luke 17 30

Luke 17:30 kjv

Even thus shall it be in the day when the Son of man is revealed.

Luke 17:30 nkjv

Even so will it be in the day when the Son of Man is revealed.

Luke 17:30 niv

"It will be just like this on the day the Son of Man is revealed.

Luke 17:30 esv

so will it be on the day when the Son of Man is revealed.

Luke 17:30 nlt

Yes, it will be 'business as usual' right up to the day when the Son of Man is revealed.

Luke 17 verses

Luke 17 30 Meaning

Luke 17:30 means that the future return and manifestation of Jesus Christ, the Son of Man, will occur suddenly and unexpectedly, much like the unexpected deluges of judgment in the days of Noah and Lot. It signifies a decisive, final, and glorious unveiling of His true identity and authority as judge and king. This revelation will bring about ultimate judgment on those unprepared and salvation for those who have followed Him.

Luke 17 30 Context

Luke 17:30 is part of an eschatological discourse by Jesus, answering the Pharisees' question about the coming of the Kingdom of God (Lk 17:20). Jesus first explains that the Kingdom is within or among them, not observable with outward signs. He then turns to His disciples, warning them about the nature of His future coming, which will not be easily mistaken or falsely announced. He uses the analogies of the days of Noah (Lk 17:26-27) and Lot (Lk 17:28-29) to illustrate the sudden, world-altering, and definitive nature of His return. In both historical instances, people were absorbed in their daily activities, oblivious to the impending divine judgment, until it struck them. Verse 30 directly states that His "revealing" will likewise be unexpected and globally impactful, serving as a solemn warning for all to remain vigilant and ready. This teaching emphasizes spiritual preparedness over seeking specific signs, as the "day" will manifest undeniably when it arrives.

Luke 17 30 Word analysis

• So (Οὕτως - Houtōs): "In this way," "thus," or "just so." This adverb establishes a direct parallel, emphasizing that the manner of the Son of Man's revelation will be exactly as the preceding examples (Noah and Lot's days) described – sudden, conclusive, and surprising to an unprepared world. It links the future event to the historical narratives, highlighting the element of unexpected judgment.

• will it be (ἔσται - estai): From the verb eimi (to be), future indicative, third person singular. "It will be," or "it shall be." This signifies a definitive future event that is certain to occur, not merely a possibility. It conveys divine certainty regarding the Lord's return.

• in the day (ἐν τῇ ἡμέρᾳ - en tē hēmera): "On that day," or "in that particular day." This phrase points to a specific, unique point in time that has been predetermined by God. It denotes a singular, decisive moment of revelation and judgment, standing out from all other days.

• when (ὅταν - hotan): A temporal conjunction meaning "whenever," "when," or "at such a time as." It indicates the specific timing for the Son of Man's revelation within that determined "day," further linking it to the element of timing and eventuality.

• the Son of Man (ὁ υἱὸς τοῦ ἀνθρώπου - ho Huios tou Anthrōpou): A profound Messianic title used by Jesus for Himself over 80 times in the Gospels.

  • "Son" (υἱὸς - huios): Signifies lineage, identity, and shared nature.
  • "Man" (ἀνθρώπου - anthrōpou): Refers to humanity, establishing His full human nature, shared experience with humanity, and role as the representative of mankind.
  • The combined title emphasizes both Jesus' full humanity and His unique divine authority as depicted in Dan 7:13-14, where "one like a son of man" comes with the clouds of heaven and receives everlasting dominion and glory from the Ancient of Days. It points to His cosmic authority and ultimate rule as judge.

• is revealed (ἀποκαλύπτεται - apokalyptetai): Present indicative, passive voice of apokalyptō.

  • From apo (from, away) and kalyptō (to cover).
  • Meaning: "to uncover," "to unveil," "to disclose," "to bring to light."
  • The passive voice is significant: the Son of Man does not simply "reveal Himself," but rather is revealed. This implies divine agency; God the Father is the one who reveals Him in His glory.
  • This is not referring to His first, more humble coming (incarnation), but to His future glorious manifestation (parousia), where His divine glory and authority will be publicly and universally displayed, unmistakably known by all. This "revelation" signifies the dramatic and complete unveiling of His full glory and judicial power.

Word-group analysis

• So will it be in the day: This phrase ties directly back to the preceding narratives of Noah and Lot, establishing the certainty and character of the coming judgment. It reinforces that the manner of the divine intervention will be one of suddenness and definitive action, without prior public signs that could be acted upon, but only a direct manifestation.
• when the Son of Man is revealed: This specific phrasing differentiates His future coming from His earthly ministry. His first coming was a humble descent; His second will be a public "unveiling" of His glory and judicial power. The term "revealed" points to a climactic, universal disclosure, where His identity as Judge of all the earth becomes unequivocally clear to everyone. The focus is on the suddenness and glorious nature of this definitive revelation.

Luke 17 30 Bonus section

This verse contains a polemical undertone against any mindset that dismisses God's intervention in human affairs, promoting instead an earthly complacency. It contrasts human preoccupation with mundane activities (eating, drinking, buying, selling, marrying) against the supreme reality of God's sudden and undeniable judgment. The analogy to Noah's and Lot's days challenges the assumption of perpetual stability or that divine warnings are irrelevant, underscoring the finality and immediacy of divine reckoning. The revelation of the Son of Man is a single, cosmic event that transcends all localized or piecemeal expectations, affecting everyone simultaneously and undeniably. This also reinforces the idea of His Parousia – a technical theological term referring to the presence or coming, used in Christian theology to denote the Second Coming of Christ – as a moment of glorious divine presence that judges the world.

Luke 17 30 Commentary

Luke 17:30 serves as the culmination of Jesus' teaching on the timing and nature of His second coming, the revelation of the Son of Man. The core message is one of ultimate divine intervention that will be sudden, unmistakable, and final. Just as people in Noah's and Lot's time were preoccupied with their ordinary lives, completely oblivious to the impending cataclysmic judgment until it was upon them, so too will be the experience of humanity at Christ's return. The focus is not on identifying specific signs or exact dates, but on the readiness of heart and spiritual preparedness of individuals. The "revelation" implies a public, glorious, and decisive unveiling of Jesus as the universal Judge and King. It underscores that human affairs, no matter how engaging, will be utterly overshadowed and judged by the arrival of the Son of Man. The implication is a constant call to spiritual vigilance, righteousness, and focus on God's kingdom rather than earthly attachments that could blind one to the Lord's sudden arrival.