Luke 17 29

Luke 17:29 kjv

But the same day that Lot went out of Sodom it rained fire and brimstone from heaven, and destroyed them all.

Luke 17:29 nkjv

but on the day that Lot went out of Sodom it rained fire and brimstone from heaven and destroyed them all.

Luke 17:29 niv

But the day Lot left Sodom, fire and sulfur rained down from heaven and destroyed them all.

Luke 17:29 esv

but on the day when Lot went out from Sodom, fire and sulfur rained from heaven and destroyed them all ?

Luke 17:29 nlt

until the morning Lot left Sodom. Then fire and burning sulfur rained down from heaven and destroyed them all.

Luke 17 29 Cross References

VerseTextReference
Gen 19:24-25Then the Lord rained sulfur and fire... over those cities.Original account of Sodom's destruction.
Deut 29:23all its soil a burning waste of sulfur and salt...Foreshadowing of desolation after sin.
Isa 13:19Babylon, the jewel of kingdoms... like Sodom and Gomorrah.Babylon's complete future destruction.
Jer 49:18I will overthrow Edom like Sodom and Gomorrah...Edom's utter ruin as judgment.
Amos 4:11"I overthrew some of you as God overthrew Sodom and Gomorrah."God's past judgments on Israel likened.
Zeph 2:9Moab shall become like Sodom, and the Ammonites like Gomorrah.Prophecy of total desolation for enemies.
Ezek 16:49-50This was the sin of your sister Sodom: She and her daughters were arrogant... I removed them...Explains the specific sins leading to judgment.
Matt 10:15it will be more bearable for Sodom and Gomorrah on the Day of Judgment.Greater condemnation for rejecting Christ.
Matt 24:37-39For as in the days of Noah... until the day Noah entered...Parallel to Noah's time, emphasizing suddenness.
Luke 17:26-27Just as it was in the days of Noah... so it will be in the days of the Son of Man.Jesus introduces Noah as a parallel.
Luke 17:28Likewise, just as it was in the days of Lot...Immediate context, introducing Lot's time.
Luke 17:30so will it be on the day when the Son of Man is revealed.Direct parallel to the Son of Man's coming.
Luke 17:31On that day, no one on the housetop... turn back...Warning against attachment to worldly things.
Luke 17:32Remember Lot’s wife.Warning against hesitation and looking back.
2 Pet 2:6and by turning the cities of Sodom and Gomorrah into ashes... an example to those who would be ungodly.Sodom as an enduring warning of judgment.
Jude 1:7Just as Sodom and Gomorrah and the surrounding cities... serve as an example of those undergoing eternal fire.Sodom's fate as a precursor to eternal judgment.
Rev 14:10they will also drink the wine of God’s wrath... tormented with burning sulfur.Future judgment echoing "fire and brimstone."
Rev 20:9But fire came down from heaven and devoured them.Final judgment and fire from heaven.
1 Thes 5:2-3For you yourselves know very well that the day of the Lord will come like a thief... then sudden destruction...Emphasis on unexpected, swift destruction.
Heb 10:27only a fearful expectation of judgment and of raging fire...Divine wrath awaits those who reject truth.
Ps 11:6On the wicked he will rain coals of fire and sulfur...Description of judgment for the wicked.
Isa 34:9-10Edom’s streams will be turned into tar, her dust into sulfur... It will not be quenched.Perpetual judgment and desolation.

Luke 17 verses

Luke 17 29 Meaning

Luke 17:29 recounts the divine judgment upon Sodom, emphasizing its sudden and absolute nature immediately following Lot's departure. This historical event serves as a critical prophetic illustration for the coming of the Son of Man, highlighting that while ordinary life may continue until the last moment, an instantaneous and total destruction awaits those unprepared, distinct from the immediate deliverance of the righteous.

Luke 17 29 Context

Luke 17:29 is part of Jesus' teaching on the Kingdom of God and the return of the Son of Man, delivered to His disciples. The preceding verses (20-25) clarify that the Kingdom is already among them spiritually but that the Son of Man's definitive revealing will be a distinct, sudden, and visible event. Jesus then illustrates this by drawing parallels to the flood in Noah's time (Luke 17:26-27) and the destruction of Sodom in Lot's time (Luke 17:28-29). The mention of "the same day that Lot went out" highlights the immediacy and simultaneity of judgment with the righteous being separated. The historical and cultural context underscores Sodom and Gomorrah as the epitome of utter and deserved destruction due to egregious wickedness, understood by Jesus' audience as a prime example of God's unyielding judgment and wrath against sin. This serves as a polemic against complacency regarding divine justice.

Luke 17 29 Word analysis

  • But (ἀλλά - alla): A strong adversative conjunction, signifying a stark contrast. It emphasizes a sudden, dramatic shift from the preceding descriptions of mundane life activities (eating, drinking, buying, selling, planting, building) right up to the point of catastrophe.
  • the same day (ᾗ ἡμέρᾳ - hē hēmera): This phrase emphasizes the immediacy and simultaneity of Lot's departure and the judgment. It underscores that there was no delay or grace period once the appointed moment arrived for deliverance and destruction, stressing the suddenness of the event.
  • that Lot (Λώτ - Lōt): Focus on Lot as the specific individual designated for rescue. His act of going out is critical as it marks the precise trigger for the judgment, not necessarily his moral standing, but his obedience to divine instruction.
  • went out (ἐξῆλθεν - exēlthen): To come out or go forth. This action of exiting the city is the key turning point. It signifies the definitive separation of the delivered from the condemned, illustrating God's precise timing for removal of the righteous before judgment falls.
  • of Sodom (ἀπὸ Σοδόμων - apo Sodomōn): Sodom serves as the ultimate archetype of a city marked by deep-seated sin and unrepentant depravity, deserving of exemplary divine wrath. Its name became synonymous with moral degradation and utter destruction throughout biblical literature.
  • it rained (ἔβρεξεν - ebrexen): While grammatically impersonal, it implicitly points to God as the agent. The action of "raining" highlights a divinely orchestrated, sudden downpour from the sky, indicating a direct act of God rather than a natural occurrence.
  • fire (πῦρ - pyr): A symbol of consuming divine wrath and destructive judgment in biblical imagery. It speaks of a purifying and annihilating force against wickedness.
  • and brimstone (καὶ θεῖον - kai theion): Literally "sulfur." Paired with "fire," it describes a complete and devastating obliteration. Brimstone often signifies an odious, defiled state and permanent ruin. This combination results in a toxic and unbearable environment, representing comprehensive destruction with lingering effects.
  • from heaven (ἀπ' οὐρανοῦ - ap' ouranou): Explicitly points to the divine origin and cosmic scale of the judgment. This was not an earthly catastrophe but a direct punitive act from God, demonstrating His absolute sovereignty over all creation.
  • and destroyed them all (καὶ ἀπώλεσεν πάντας - kai apōlesen pantas): The culmination of the judgment. "Destroyed" (apōlesen) implies complete ruin, perishing, or losing life. "All" (pantas) emphasizes the comprehensiveness and totality; no one who remained in the city was spared. It signifies the utter finality and inclusivity of the judgment on those who were not delivered.

Luke 17 29 Bonus section

The passage highlights God's justice is neither arbitrary nor delayed indefinitely. The divine grace, evidenced by Lot's departure, precisely precedes the unleash of judgment, underscoring a precise divine timeline where opportunities for salvation cease at a defined, ultimate moment. This serves as a critical call to decision and action, affirming that while God is patient, there is a boundary beyond which His judgment is fully and irrevocably enacted. The choice to "go out" or remain reflects a deeper spiritual reality of alignment with God's will or entanglement with the perishing world.

Luke 17 29 Commentary

Luke 17:29 serves as a stark warning, paralleling the unexpected and comprehensive judgment upon Sodom with the coming of the Son of Man. It emphasizes that normal life activities continue until the final moment, then, without further delay, decisive divine action occurs. The core message is the immediacy of judgment after the righteous are separated and removed, highlighting both the specificity of God's deliverance for those who respond and the absolute, consuming nature of His wrath against the ungodly who remain. It urges a constant state of spiritual readiness, detachments from worldly attachments, and immediate obedience to divine calls for salvation before it is too late.