Luke 17 27

Luke 17:27 kjv

They did eat, they drank, they married wives, they were given in marriage, until the day that Noe entered into the ark, and the flood came, and destroyed them all.

Luke 17:27 nkjv

They ate, they drank, they married wives, they were given in marriage, until the day that Noah entered the ark, and the flood came and destroyed them all.

Luke 17:27 niv

People were eating, drinking, marrying and being given in marriage up to the day Noah entered the ark. Then the flood came and destroyed them all.

Luke 17:27 esv

They were eating and drinking and marrying and being given in marriage, until the day when Noah entered the ark, and the flood came and destroyed them all.

Luke 17:27 nlt

In those days, the people enjoyed banquets and parties and weddings right up to the time Noah entered his boat and the flood came and destroyed them all.

Luke 17 27 Cross References

VerseTextReference
Gen 6:7So the Lord said, "I will blot out man whom I have created..."God's decision to destroy humanity by flood
Gen 6:13And God said to Noah, "The end of all flesh has come..."God declares the coming judgment to Noah
Gen 7:6-7Noah was six hundred years old when the floodwaters came upon the earth...Noah enters the ark as instructed by God
Gen 7:21-23All flesh died that moved on the earth... and Noah only was left...Description of the universal destruction
1 Pet 3:20...who formerly did not obey, when God's patience waited in the days of Noah...Highlights disobedience during Noah's time
2 Pet 2:5...and did not spare the ancient world, but preserved Noah...Noah as a preserver of righteousness
Matt 24:37-39For as were the days of Noah, so will be the coming of the Son of Man...Direct parallel by Jesus about His return
Lk 17:28-29Likewise as it was in the days of Lot: they ate, they drank...Second parallel highlighting sudden judgment
Gen 19:24-25Then the Lord rained on Sodom and Gomorrah sulfur and fire...Description of Lot's time destruction
Jude 1:7...Sodom and Gomorrah and the surrounding cities... display as an example..Sodom's destruction as a warning
1 Thes 5:2-3For you yourselves know that the day of the Lord will come like a thief...Emphasizes the sudden and unexpected nature
2 Pet 3:10But the day of the Lord will come like a thief...Reinforces the suddenness of judgment day
Rev 3:3If you will not wake up, I will come like a thief...Call to readiness against unexpected coming
Lk 12:40You also must be ready, for the Son of Man is coming at an hour...Exhortation to be prepared for Christ's return
Lk 21:34-36But watch yourselves lest your hearts be weighed down...Warning against complacency, readiness needed
Matt 25:13Watch therefore, for you know neither the day nor the hour...Parable of wise and foolish virgins, urging watchfulness
Mk 13:33Be on guard, keep awake. For you do not know when the time will come.General warning to watch and be alert
Rom 13:11Besides this you know the time, that the hour has come for you to wake...Call to spiritual awakening and readiness
Heb 11:7By faith Noah, being warned by God concerning events as yet unseen...Noah's faith leading to his salvation
Isa 24:18For the windows of heaven are opened, and the foundations of the earth tremble.Poetic reference to a great, destructive flood
Jer 25:33And those pierced by the Lord on that day shall extend...Universal divine judgment and destruction
Nah 1:5The mountains quake before him; the hills melt...God's powerful presence bringing devastation

Luke 17 verses

Luke 17 27 Meaning

This verse portrays a vivid image of pre-Flood humanity absorbed in the ordinary activities of life – eating, drinking, marrying. It highlights their complete lack of awareness or heed to Noah's warning and God's impending judgment. This mundane existence continued without interruption, signifying their complacency and spiritual blindness, until the very day Noah entered the ark. At that moment, the divine judgment, in the form of a catastrophic flood, suddenly arrived, overwhelming and destroying everyone outside the ark. The primary meaning is a prophetic illustration by Jesus Christ of the sudden, unexpected, and devastating nature of the Son of Man's return, likened to the Flood, where daily routines will give way abruptly to final divine reckoning for those unprepared.

Luke 17 27 Context

This verse is part of Jesus Christ's discourse on the "coming of the Son of Man" (Luke 17:22-37) which follows the Pharisees' question about the kingdom of God (Luke 17:20-21). Jesus explains that His return will not be heralded by observable signs as the Pharisees expect, but will be a sudden and universally impactful event. To illustrate this unexpected and pervasive nature, He uses two powerful historical analogies: the Flood in Noah's time and the destruction of Sodom in Lot's time. The core message of the passage is the need for spiritual vigilance and readiness because the Lord's return will be as abrupt and definitive as these past judgments, catching those unprepared in the midst of their routine lives. It also serves as a warning against being consumed by worldly concerns, causing one to overlook spiritual realities or divine warnings.

Luke 17 27 Word analysis

  • They did eat: (ἔτρωγον, etrōgon) - Imperfect tense, indicating a continuous, habitual action. It highlights the regular, mundane nature of their lives. Not a special feast, but everyday sustenance.
  • they drank: (ἔπινον, epinon) - Imperfect tense, mirroring the continuous, normal consumption of drinks. It emphasizes the routine of their lives.
  • they married wives: (ἐγάμουν, egamoun) - Imperfect tense, signifying continuous and ongoing marriage practices among men. It represents the normalcy of societal institutions and personal relationships.
  • they were given in marriage: (ἐγαμίζοντο, egamizonto) - Imperfect passive tense, denoting that women were continually being given in marriage. This shows the routine social interactions and continuation of family lines. The continuous actions of eating, drinking, marrying, and being given in marriage signify a life completely absorbed in daily affairs, without concern for external warnings or divine judgment.
  • until the day: (ἄχρι ἧς ἡμέρας, achri hēs hēmeras) - A critical phrase indicating a precise and abrupt temporal boundary. It marks the limit of their ordinary, unheeding existence.
  • that Noe entered into the ark: (εἰσῆλθεν Νῶε εἰς τὴν κιβωτόν, eisēlthen Nōe eis tēn kibōton) - "Entered" (εἰσῆλθεν, eisēlthen) is in the aorist tense, marking a sudden, completed action. Noah's entering the ark was the definitive act that signaled the closure of the door of grace and the imminent arrival of judgment. His righteous obedience stood in stark contrast to the surrounding world's unheeding focus on normalcy.
  • and the flood came: (καὶ ἦλθεν ὁ κατακλυσμός, kai ēlthen ho kataklysmos) - "Came" (ἦλθεν, ēlthen) is aorist tense, signifying a swift and sudden arrival. "Flood" (κατακλυσμός, kataklysmos) denotes an overwhelming deluge, a catastrophic divine judgment. The emphasis is on the instantaneous and unforeseen nature of the destruction.
  • and destroyed them all: (καὶ ἀπώλεσεν πάντας, kai apōlesen pantas) - "Destroyed" (ἀπώλεσεν, apōlesen) is aorist, denoting a complete and decisive annihilation. "All" (πάντας, pantas) emphasizes the universality and totality of the judgment upon those outside the ark, leaving no one behind. It highlights the finality and comprehensiveness of the divine judgment.

Luke 17 27 Bonus section

The chosen typology of the Flood is significant as it demonstrates God's consistent nature in judging human sin and spiritual indifference. While the Genesis account highlights pervasive wickedness, Jesus' focus in this specific passage is on the people's unpreparedness and absorption in daily routines rather than on specific grievous sins. This emphasizes the passive spiritual state of being oblivious to God's timeline or warnings, rather than actively rebellious acts. The sealing of the ark's door by God (Gen 7:16) implies the cessation of all opportunity for repentance or escape, reinforcing the finality of judgment for those who rejected the path to salvation provided. Noah, by contrast, lived a life that testified to faith (Heb 11:7), providing a stark counter-example of obedience and vigilance.

Luke 17 27 Commentary

Luke 17:27 powerfully illustrates the unannounced and sudden nature of divine judgment using the historical example of Noah's Flood. The "normalcy" of everyday life – eating, drinking, and marrying – is emphasized not as inherently evil, but as activities that wholly consumed people, rendering them oblivious to divine warnings and the signs of impending judgment. The crucial point is the phrase "until the day that Noe entered into the ark." This marks the sudden, abrupt transition from human preoccupation to God's decisive intervention. Noah's entrance into the ark was the final, unrepeatable moment of grace and separation before judgment commenced. When "the flood came, and destroyed them all," it signifies a comprehensive and inescapable end for those not found in the divinely provided refuge. Jesus uses this typology to warn His disciples about His second coming: it will be a universal and overwhelming event that will suddenly interrupt the routines of the world, catching unprepared those engrossed in worldly affairs. The call, therefore, is to spiritual vigilance and readiness, not allowing life's normal demands to eclipse awareness of eternity and the Lord's return.