Luke 17:26 kjv
And as it was in the days of Noe, so shall it be also in the days of the Son of man.
Luke 17:26 nkjv
And as it was in the days of Noah, so it will be also in the days of the Son of Man:
Luke 17:26 niv
"Just as it was in the days of Noah, so also will it be in the days of the Son of Man.
Luke 17:26 esv
Just as it was in the days of Noah, so will it be in the days of the Son of Man.
Luke 17:26 nlt
"When the Son of Man returns, it will be like it was in Noah's day.
Luke 17 26 Cross References
| Verse | Text | Reference |
|---|---|---|
| Gen 6:5, 11-13 | The Lord saw that the wickedness of man was great... the earth was filled with violence. | State of humanity before the Flood. |
| Gen 7:7, 23 | Noah... entered the ark... Every living thing on the face of the earth was wiped out. | Suddenness and completeness of Flood judgment. |
| Isa 24:1-6 | The Lord is going to lay waste the earth and devastate it... because they have disobeyed the laws. | Prophecy of earth's devastation due to sin. |
| Isa 43:2 | When you pass through the waters, I will be with you. | God's protection for the faithful in judgment. |
| Heb 11:7 | By faith Noah, when warned about things not yet seen... built an ark to save his family. | Noah's faith and preparedness. |
| 1 Pet 3:20 | God waited patiently in the days of Noah while the ark was being built. | God's patience before judgment. |
| Matt 24:37-39 | As it was in the days of Noah... eating and drinking, marrying and giving in marriage, until the day. | Direct parallel, highlights normalcy before sudden judgment. |
| Mark 13:32-33 | But concerning that day or that hour, no one knows... Be on guard, keep awake. | Unknown timing, need for watchfulness. |
| Luke 17:20-21 | The kingdom of God is not coming with signs to be observed... For behold, the kingdom of God is in the midst of you. | Kingdom's internal nature, not outwardly observable signs. |
| Luke 17:27 | They were eating and drinking... until the day when Noah entered the ark, and the flood came and destroyed them all. | Continuation of the comparison in Luke. |
| Luke 17:28-29 | Likewise, just as it was in the days of Lot—they were eating, drinking... the day Lot left Sodom, fire and sulfur. | Second illustration of sudden, unexpected judgment. |
| Luke 12:40 | You also must be ready, for the Son of Man is coming at an hour you do not expect. | Command for preparedness. |
| 1 Thes 5:2-3 | The day of the Lord will come like a thief in the night... when they say, "Peace and security," then sudden destruction. | Suddenness for the unprepared. |
| 2 Pet 3:3-7 | Scoffers will come... they deliberately overlook this fact, that the heavens existed long ago by the word of God. | Scoffing at God's future judgment, recalling past judgments (Flood). |
| Dan 7:13-14 | I saw in the night visions, and behold, with the clouds of heaven there came one like a son of man. | Prophecy of the Son of Man's coming. |
| Matt 16:27 | For the Son of Man is going to come in his Father’s glory with his angels, and then he will repay each person. | Son of Man's role as Judge. |
| Matt 24:44 | Therefore you also must be ready, for the Son of Man is coming at an hour you do not expect. | Reiterates the necessity of readiness. |
| Luke 21:34-36 | But watch yourselves lest your hearts be weighed down with dissipation and drunkenness... that day come upon you suddenly. | Warning against worldly entanglements. |
| Rev 1:7 | Behold, he is coming with the clouds, and every eye will see him, even those who pierced him. | Visual nature of Christ's return. |
| 2 Tim 3:1-5 | But understand this, that in the last days there will come times of difficulty. For people will be lovers of self. | Moral decay in the last days. |
| Mal 4:1-3 | "For behold, the day is coming, burning like an oven, when all the arrogant and all evildoers will be stubble." | Impending judgment on the wicked. |
| Jer 12:4 | How long will the land mourn and the grass of every field wither... "He will not see our latter end." | Unbelief regarding coming judgment. |
Luke 17 verses
Luke 17 26 Meaning
Luke 17:26 signifies that the conditions prevailing in the world immediately prior to the return of the Son of Man will mirror those before the great flood in Noah's time. This means an widespread engagement in ordinary, day-to-day life activities, combined with a pervasive state of spiritual unpreparedness, unconcern for God's impending judgment, and often, increasing moral corruption. The emphasis is on the suddenness and unexpectedness of the divine intervention for the unprepared multitude, occurring amidst seemingly normal human routines, culminating in a cataclysmic separation of the righteous from the unrighteous.
Luke 17 26 Context
Luke chapter 17 begins with Jesus teaching His disciples about faith, forgiveness, and humility (v. 5-10). It then shifts significantly (v. 20-37) to address questions about the coming of the Kingdom of God and the return of the Son of Man. The Pharisees expected a visible, political kingdom, but Jesus declared the Kingdom of God was already among them, not arriving with observable signs. He then turned to His disciples to explain that His glorious, visible return would not be heralded by public observation or gradual development, but would be sudden and undeniable, "like the lightning that flashes and lights up the sky from one end to the other" (v. 24). Within this discourse, Luke 17:26 provides the first illustration of this sudden, unexpected advent, drawing a stark parallel with the days of Noah's flood. The overall context emphasizes that while daily life will continue with apparent normalcy, the Son of Man's return will bring a sudden, decisive judgment upon those who are spiritually unprepared, much like the Flood and the destruction of Sodom (v. 28-30) surprised those caught in their earthly routines.
Luke 17 26 Word analysis
- And as: The Greek "kai kathos" (καὶ καθὼς) creates a direct comparative link. "Kathos" denotes 'just as' or 'even as', indicating a precise correspondence in the nature or manner of events, rather than the scale. It sets up an exact analogy.
- it was: The Greek "egeneto" (ἐγένετο) is a form of ginomai, meaning "to come into being," "to happen," or "to become." It emphasizes that this was a real, historical event. It underlines the factual precedent for the coming judgment.
- in the days of Noah: The Greek "en tais hēmerais Noe" (ἐν ταῖς ἡμέραις Νῶε) points to a specific historical period (Gen 6:5-7:24). This phrase refers to the time immediately preceding the Genesis Flood, characterized by widespread human wickedness and corruption (Gen 6:5-13) but also, paradoxically, by seemingly mundane daily activities like eating, drinking, marrying (Matt 24:38-39). The critical aspect is the global moral decline combined with unpreparedness for God's sudden, universal judgment.
- so shall it be also: The Greek "houtōs estai kai" (οὕτως ἔσται καὶ) is a strong emphatic comparison. "Houtōs" means 'thus' or 'so', reinforcing the parallel. "Estai" (from eimi, "to be") indicates a future certainty. "Kai" ('also') emphasizes the exactness of the parallel. This future event will perfectly mirror the past in its characteristic.
- in the days of the Son of man: The Greek "en tais hēmerais tou huiou tou anthrōpou" (ἐν ταῖς ἡμέραις τοῦ Υἱοῦ τοῦ ἀνθρώπου) refers to the period surrounding Jesus' glorious second coming. "Son of Man" (Dan 7:13-14) is Jesus' favored self-designation, highlighting His true humanity but primarily signifying His divine authority, His role as judge, and His universal kingship at His return. The "days" indicate not merely a single moment, but the specific epoch or context of His advent, marked by conditions similar to those before the Flood.
Luke 17 26 Bonus section
The comparison in Luke 17:26-30 between the "days of Noah" and the "days of Lot" serves to underscore that divine judgment is not a new or isolated concept but a consistent aspect of God's character when humanity reaches a tipping point of ungodliness and indifference. While the Flood was a global judgment by water, and Sodom's destruction was a localized judgment by fire, both illustrate sudden and inescapable divine intervention. The "days of the Son of Man" will encompass a universal judgment of righteousness over wickedness, similar in suddenness and completeness to these past events, and also affecting the entire earth. This reinforces the need for believers to live separated lives and remain watchful, not distracted by the temporal allurements that define the "world's normal," ensuring they are counted among the few who are prepared.
Luke 17 26 Commentary
Luke 17:26 provides a profound warning concerning the character of the world immediately preceding the visible, glorious return of Jesus Christ, the Son of Man. It asserts that this future period will bear a striking resemblance to the era just before Noah's Flood. This parallel emphasizes not primarily an apocalyptic scale of physical events, but rather the human condition and divine methodology of judgment. Life will proceed with apparent normalcy – people engaged in their everyday routines, focused on earthly pursuits, seemingly unaware of or deliberately ignoring spiritual realities. Just as Noah faithfully built the ark in a world largely scoffing at or indifferent to the coming deluge, so too will a prevalent spiritual blindness or disregard for God's impending judgment characterize the "days of the Son of Man." The crucial point is the suddenness of the divine intervention: the Flood came unexpectedly upon an unready world, destroying all but Noah and his family. Similarly, the return of Christ will be unexpected for the unprepared majority, bringing decisive, global judgment amidst the normalcy of life. It calls for constant vigilance and readiness, focusing on eternal truths rather than being consumed by transient worldly affairs. The implication for believers is not to predict the exact time, but to live in expectant readiness and faithfully proclaim God's truth, just as Noah did, while the opportunity for salvation still exists.