Luke 14:24 kjv

For I say unto you, That none of those men which were bidden shall taste of my supper.

Luke 14:24 nkjv

For I say to you that none of those men who were invited shall taste my supper.' "

Luke 14:24 niv

I tell you, not one of those who were invited will get a taste of my banquet.'?"

Luke 14:24 esv

For I tell you, none of those men who were invited shall taste my banquet.'"

Luke 14:24 nlt

For none of those I first invited will get even the smallest taste of my banquet.'"

Luke 14 verses

Luke 14 24 Meaning

Luke 14:24 serves as a solemn concluding statement to the Parable of the Great Banquet. It signifies Jesus' authoritative declaration that those who were initially invited to God's spiritual feast—representing primarily the Jewish nation and its leaders who rejected Him—will absolutely not partake in the blessings and fellowship of the Kingdom of God. It highlights the serious consequences of neglecting or refusing the divine invitation to salvation and discipleship.

Luke 14 24 Context

Luke 14 takes place during a Sabbath meal at the house of a prominent Pharisee. Jesus teaches on humility (Lk 14:7-11) and the principle of inviting those who cannot repay you (Lk 14:12-14), shifting the focus from social reciprocity to divine blessing. A fellow guest, upon hearing this, piously exclaims, "Blessed is everyone who will eat bread in the kingdom of God!" (Lk 14:15). In response, Jesus recounts the Parable of the Great Banquet (Lk 14:16-24), to illustrate the true nature of who will ultimately "eat bread" in God's kingdom.

The parable details a host preparing a magnificent supper, sending out invitations. When the meal is ready, the invited guests make excuses, revealing their worldly priorities. Angered by their rejection, the host sends his servants to invite the poor, crippled, blind, and lame from the city, and then the highways and hedges, to ensure his house is full. Luke 14:24 serves as Jesus' direct, solemn application of this parable to His contemporary audience and beyond. Historically and culturally, rejecting a formal banquet invitation, especially at the last minute and with poor excuses, was a grave insult. The "supper" (Greek: deipnon) was the main meal, a significant event often signifying communion and celebration. The "Messianic banquet" was a common Jewish expectation for the coming of the Messiah and His kingdom, where the righteous would feast with Abraham, Isaac, and Jacob. Jesus' parable, culminating in this verse, therefore carries a strong polemical message: those who believed themselves assured a place (Jewish leaders and complacent Israel) because of their status or initial invitation were, by their rejection of the Messiah, forfeiting their true opportunity, while the marginalized and unexpected were being brought in.

Luke 14 24 Word analysis

• For (γάρ - gar): This conjunction connects Jesus' definitive statement to the preceding parable, acting as an explanatory or conclusive link. It signals that this verse is the interpretative key or punchline of the parable.

• I say unto you (λέγω ὑμῖν - legō hymin): This is a direct, authoritative declaration by Jesus. It signifies a solemn, unchangeable truth, carrying divine weight and not merely an observation. It highlights the seriousness and certainty of what follows.

• none (οὐδείς - oudeis): A strong, emphatic negative meaning "not one" or "absolutely no one." It leaves no room for exception, underscoring the finality of the judgment against those who reject the invitation.

• of those men (τῶν ἀνθρώπων - tōn anthrōpōn): Refers generally to people, but in the context of the parable, specifically to those who were initially invited—the privileged ones who received the first call.

• which were bidden (κεκλημένων - keklēmenōn): From kaleō (to call, invite). This is a perfect passive participle, indicating those who had been invited, implying a past and ongoing privilege. It emphasizes their prior access and opportunity to partake in the banquet, a distinct honor and call.

• shall taste (γεύσεται - geusetai): Future indicative of geuomai, meaning to taste, partake of, experience. In this context, it signifies full participation and enjoyment of the feast. It's not just a casual sampling but implies experiencing the essence and benefit of the supper. The strong negation "shall not taste" signifies complete exclusion from the joy and communion.

• of my supper (μου τοῦ δείπνου - mou tou deipnou):

  • "my" (μου - mou): The possessive pronoun is crucial. It asserts Jesus's ownership of the banquet. This transforms the symbolic feast from a general kingdom expectation to a direct invitation from Jesus, the Messianic Host Himself. It underscores that access to the Kingdom blessings comes through Him.
  • "supper" (δείπνου - deipnou): The main meal of the day, often an evening banquet. It symbolizes the abundant blessings of the Kingdom of God, salvation, fellowship with God, and eternal life. It aligns with the Jewish concept of the Messianic banquet, representing the consummation of God's redemptive plan.

• "none of those men which were bidden": This phrase specifically points to the privileged groups (like the Jewish leaders, complacent Israelites) who were given the initial and direct invitation to the Kingdom of God through Jesus's ministry but explicitly refused it, choosing earthly priorities over divine fellowship. It underscores the solemnity of refusing God's personal, gracious invitation.

• "shall taste of my supper": This phrase directly pronounces exclusion from the full experience of salvation and eternal blessings found in the Kingdom of God. The "supper" implies an intimate, joyous, and fulfilling communion with the divine, and to not "taste" means to be eternally barred from it. The possessive "my" emphasizes that this communion is intrinsically tied to Christ.

Luke 14 24 Bonus section

• The Nature of the Invitation: The "bidden" implies a formal, gracious, and significant invitation. In the biblical narrative, God continually extended invitations to Israel, His chosen people, through covenants, prophets, and finally through His Son, Jesus.
• Irreversibility of Consequences: The phrase "shall taste" (future tense, strong negation) denotes a definitive and irreversible consequence. Once the master of the feast has extended his final call elsewhere, there is no second chance for those who scorned the initial invitation. This emphasizes the critical importance of responding to God's call in the present.
• Prophetic Fulfillment: The exclusion of the "bidden" (representing unrepentant Israel) and the inclusion of others (the marginalized, Gentiles) aligns with various Old Testament prophecies and New Testament teachings on the re-grafting of wild olive branches (Gentiles) when the natural branches (some Israelites) were broken off due to unbelief (Rom 11).
• Call to Self-Examination: For believers, this verse serves as a crucial reminder to regularly examine their own hearts to ensure they are not making the same error—allowing worldly pursuits or distractions to diminish their commitment to Christ and His kingdom, potentially jeopardizing their eternal fellowship.

Luke 14 24 Commentary

Luke 14:24 delivers a powerful and sober truth at the conclusion of Jesus' parable: the door to the Messianic banquet, symbolizing salvation and the Kingdom of God, will be irrevocably shut to those who, having received a privileged and gracious invitation, stubbornly refuse it for the sake of earthly preoccupations. This verse acts as a final warning, emphasizing that God's grace, while boundless, is not unconditional in its reception; rejection of His call leads to definitive exclusion. The initial invitees represent those who had religious or societal advantages but prioritize their own desires, failing to discern or accept the true worth of God's kingdom presented by Jesus. This statement underlines divine justice alongside divine grace, revealing that entitlement and indifference lead to loss, and access to God's ultimate blessings is reserved for those who humbly accept His invitation, regardless of their perceived status.