Luke 14:22 kjv

And the servant said, Lord, it is done as thou hast commanded, and yet there is room.

Luke 14:22 nkjv

And the servant said, 'Master, it is done as you commanded, and still there is room.'

Luke 14:22 niv

"?'Sir,' the servant said, 'what you ordered has been done, but there is still room.'

Luke 14:22 esv

And the servant said, 'Sir, what you commanded has been done, and still there is room.'

Luke 14:22 nlt

After the servant had done this, he reported, 'There is still room for more.'

Luke 14 verses

Luke 14 22 Meaning

Luke 14:22 is a pivotal part of Jesus' Parable of the Great Banquet, conveying the servant's report to his master after having brought in the first group of neglected individuals from the city streets. This verse signifies the boundless nature of God's grace and invitation, indicating that even after initial rejections and a wide invitation to the marginalized, there is still capacity within the Kingdom for more guests. It speaks to God's desire to fully populate His eternal dwelling and the continued availability of salvation for all who will accept it.

Luke 14 22 Context

Luke 14:22 occurs within the Parable of the Great Banquet (Luke 14:15-24). Jesus shares this parable during a Sabbath meal at the home of a prominent Pharisee. Following discussions on humility and inviting the marginalized (Luke 14:7-14), one guest remarks, "Blessed is the one who will eat at the feast in the kingdom of God." In response, Jesus tells this parable.

The master's initial invitation is to those presumably prominent and well-off (representing Israel, especially the religious elite). Their excuses represent their rejection of Jesus' call to the Kingdom. Angered, the master then sends his servant to the "streets and alleys" of the city to gather the "poor, crippled, blind and lame" (Luke 14:21). This symbolizes God extending the invitation to those typically marginalized in society, often referencing Samaritans, tax collectors, sinners, and common folk, as well as a foretaste of the Gentile inclusion.

After this first outreach, the servant reports back in verse 22 that there is "still room." This sets the stage for the master's final command to go even further, "into the roads and country lanes" (Luke 14:23), compelling strangers to come in, illustrating the further expansion of the gospel to the Gentiles and the urgent nature of the final call. Historically, the parable highlights God's patience and persistent invitation despite rejection, eventually extending salvation beyond traditional boundaries to ensure His house is filled. It also carries a polemical tone against those Jewish leaders who refused to enter the Kingdom.

Luke 14 22 Word analysis

• And: (Greek: kai) A common conjunction, indicating continuation in the narrative flow. It links the servant's action (bringing in the first group) to his report.
• the servant: (Greek: ho doulos - ὁ δοῦλος) Refers to a "bond-servant" or "slave," highlighting total commitment and ownership rather than merely an employee. In parables, servants often represent those sent by God—prophets, disciples, or apostles—who faithfully carry out His will. Their fidelity contrasts with the excused guests.
• said: (Greek: eipen - εἶπεν) Simple past tense of "to say," indicating a direct report to the master.
• Sir: (Greek: Kyrie - Κύριε) The vocative form of kurios, meaning "lord" or "master." It signifies proper address to one in authority, acknowledging the master's rightful position and command.
• what you ordered: (Greek: gegonen hos epetaxas - γέγονεν ὡς ἐπέταξας) Literally, "it has happened as you commanded."
  • gegonen: Perfect active indicative of ginomai ("to become, happen"). The perfect tense signifies a completed action with lasting results. The command has been fulfilled, and the people have been gathered.
  • hos: "as" or "just as."
  • epetaxas: Aorist active indicative of epitassō ("to command, order, instruct"). Emphasizes the definitive nature of the master's instruction, indicating the servant executed the task precisely.
  • Significance: This phrase underlines the servant's complete obedience and the success of the initial outreach.
• has been done: (Included in gegonen hos epetaxas) It emphasizes that the master's specific instructions (going into the streets and alleys and bringing in the poor, crippled, blind, and lame) have been perfectly fulfilled.
• and: (Greek: kai) Another conjunction, here introducing an additional, significant piece of information or observation.
• there is still room: (Greek: eti topos estin - ἔτι τόπος ἐστίν) This is the core message of the verse, indicating capacity and availability.
  • eti: "still," "yet," "further." Conveys continuity and that the opportunity has not closed.
  • topos: "place," "space," "room." Refers to physical capacity at the banquet but carries immense spiritual implications for the Kingdom of God.
  • estin: Present tense of "to be." "There is."
  • Significance: This phrase speaks to the incredible abundance of God's grace and the spaciousness of His Kingdom. Despite inviting many, there is an open invitation for more. It reveals God's desire for His "house" (the Kingdom) to be full, demonstrating His boundless love and perseverance in drawing people to Himself, especially those considered "outsiders" or the "Gentiles" in the broader eschatological context of the parable.

Luke 14 22 Bonus section

The "room" described in this verse implies a divine eagerness to fill God's house, aligning with God's patient nature to wait for all who will repent (2 Pet 3:9). The master's goal is a full house, not a partially empty one, symbolizing the ultimate victory of God's saving purpose. This "still room" is not an indication of divine inadequacy but rather of the infinite capacity of God's love and the extent of His desire for fellowship with humanity. It is an assurance that no one who truly desires to enter will be turned away for lack of space. The passage implicitly pushes against any exclusivist mindset, suggesting that God's invitation is perpetually open until the last moment of opportunity.

Luke 14 22 Commentary

Luke 14:22 serves as a moment of reporting and revelation within the parable. The servant’s declaration, "Sir, what you ordered has been done, and there is still room," carries profound theological weight. It first confirms the faithful execution of God's immediate command – extending the Kingdom invitation to the marginalized and socially outcast. This phase represents Christ's ministry reaching out to tax collectors, sinners, and the common people of Israel.

More importantly, "there is still room" points to the expansive and inclusive nature of God's Kingdom. It highlights God's ultimate desire that His "house" be filled, symbolizing that His grace and offer of salvation are not limited. Despite the initial refusal by those first invited (representing Israel's religious leadership), God's patience and persistent invitation remain. This statement sets the stage for the final command to go into the "roads and country lanes," implicitly extending the invitation to the Gentiles, confirming that God's plan of salvation is broad enough to encompass all who respond to His call, irrespective of their social or religious standing. It's a testament to the inexhaustible supply of divine love and welcome.

• Practical Usage Examples:
  • For evangelism: It reminds us that there is always "room" for more people to accept the gospel.
  • For discipleship: It encourages us to extend grace and welcome to newcomers, regardless of their past.
  • For personal faith: It affirms that God's grace is abundant and available even if we feel unworthy.