Luke 13:22 kjv
And he went through the cities and villages, teaching, and journeying toward Jerusalem.
Luke 13:22 nkjv
And He went through the cities and villages, teaching, and journeying toward Jerusalem.
Luke 13:22 niv
Then Jesus went through the towns and villages, teaching as he made his way to Jerusalem.
Luke 13:22 esv
He went on his way through towns and villages, teaching and journeying toward Jerusalem.
Luke 13:22 nlt
Jesus went through the towns and villages, teaching as he went, always pressing on toward Jerusalem.
Luke 13 22 Cross References
Verse | Text | Reference |
---|---|---|
Lk 9:51 | When the days drew near for him to be taken up, he set his face to go to Jerusalem. | Jesus' resolute commitment to His ultimate destination. |
Mk 10:32-34 | And they were on the road... and Jesus was walking ahead of them... again He began to tell them... what was to happen to Him. | Foretelling His passion on the journey to Jerusalem. |
Lk 17:11 | On the way to Jerusalem he was passing along between Samaria and Galilee. | Reiteration of the specific journey context in Luke. |
Lk 18:31 | Taking the twelve, he said to them, "See, we are going up to Jerusalem... | Prophecy of His passion and fulfillment of Scriptures in Jerusalem. |
Lk 19:11 | As they heard these things, he proceeded to tell a parable, because he was near Jerusalem... | Highlighting proximity to Jerusalem, shaping context of teaching. |
Mt 4:23 | And Jesus went throughout all Galilee, teaching in their synagogues... | General scope of Jesus' teaching ministry. |
Mt 9:35 | And Jesus went throughout all the cities and villages, teaching in their synagogues... | Widespread nature of Jesus' preaching and healing. |
Lk 4:15 | And he taught in their synagogues, being glorified by all. | Jesus' consistent practice of public teaching. |
Jn 7:16 | So Jesus answered them, "My teaching is not mine, but his who sent me." | Divine source and authority of Jesus' teachings. |
Lk 24:46-47 | that the Christ should suffer... and that repentance for the forgiveness of sins should be proclaimed in his name to all nations, beginning from Jerusalem. | Jerusalem as the starting point of Gospel proclamation. |
Acts 1:8 | But you will receive power when the Holy Spirit has come upon you, and you will be my witnesses in Jerusalem... | Disciples' mission rooted in Jerusalem after Christ's ascension. |
Isa 53:7 | He was oppressed, and he was afflicted, yet he opened not his mouth... | Prophecy of the suffering servant, fulfilled in Jerusalem. |
Zec 9:9 | Rejoice greatly, O daughter of Zion!... behold, your king is coming to you... | Prophecy of the King entering Jerusalem (Triumphal Entry). |
Psa 118:22 | The stone that the builders rejected has become the cornerstone. | Prophecy of Messiah's rejection and ultimate vindication in Jerusalem. |
Heb 13:12 | So Jesus also suffered outside the gate in order to sanctify the people through his own blood. | Suffering outside Jerusalem's gate for purification. |
Mt 23:37 | O Jerusalem, Jerusalem, the city that kills the prophets and stones those who are sent to it! | Jesus' lament over Jerusalem's history of rejecting God's messengers. |
Lk 22:22 | For the Son of Man goes as it has been determined, but woe to that man by whom he is betrayed!" | Emphasizing divine purpose in Jesus' suffering and death. |
Lk 24:26 | Was it not necessary that the Christ should suffer these things and enter into his glory? | Necessity of Christ's suffering before His glory, fulfilled in Jerusalem. |
Lk 24:44 | "These are my words... that everything written about me in the Law of Moses... and the Psalms and the Prophets must be fulfilled." | Affirmation of Old Testament prophecies concerning Christ's work, fulfilled at Jerusalem. |
Psa 40:7-8 | Then I said, "Behold, I have come... to do your will, O my God..." | Willing submission to God's redemptive plan. |
Mt 11:5 | the blind receive their sight and the lame walk, lepers are cleansed and the deaf hear, and the dead are raised up, and the poor have good news preached to them. | Broad scope of Jesus' ministry, including the poor and outcast in villages. |
Mt 7:13-14 | "Enter by the narrow gate. For the gate is wide... But the gate is narrow... that leads to life..." | Concept of the "narrow door" (Lk 13:23-24) contextualizing Jesus' teaching here. |
Luke 13 verses
Luke 13 22 Meaning
Luke 13:22 presents Jesus as continually and purposefully moving through various communities, simultaneously engaging in His essential ministry of teaching, all while directing His ultimate journey toward Jerusalem. This verse signifies His steadfast determination to fulfill His divine mission, leading to the climactic events of His suffering, death, and resurrection in the Holy City.
Luke 13 22 Context
Luke 13:22 marks a key transitional point within Luke's extensive "Travel Narrative," which spans from Luke 9:51 to 19:27. This section portrays Jesus' deliberate and continuous journey towards Jerusalem, framing much of His later teaching and interactions. The verse immediately follows parables and teachings related to the urgency of repentance (the Galileans, the tower of Siloam) and the importance of making spiritual fruit (barren fig tree), as well as a miraculous healing on the Sabbath (crippled woman). His ongoing movement toward Jerusalem underlines the seriousness and ultimate purpose of these teachings, linking them to the culmination of His ministry. Historically, Jesus' constant itinerancy, visiting both urban centers and rural areas, reflects a typical pattern for itinerant teachers or rabbis in first-century Judea and Galilee. However, Jesus' distinctive purpose of teaching the Kingdom of God and His unwavering focus on Jerusalem sets His journey apart as uniquely redemptive.
Luke 13 22 Word analysis
- He: Refers to Jesus Christ, emphasizing His divine personhood and active role in fulfilling God's plan.
- went on his way (διεπορεύετο, dieporeueto): This Greek verb is in the imperfect tense, signifying continuous, repeated, or habitual action. It highlights Jesus' persistent and sustained journey, not a single, isolated trip. The prefix dia- suggests passing through a region, engaging with its people, not merely passing by.
- through towns (κατὰ πόλεις, kata poleis): Polis (city/town) indicates larger, more densely populated centers. Jesus' ministry was not confined to rural areas but extended to the more significant hubs, implying broad public access to His teachings.
- and villages (καὶ κώμας, kai komas): Koma (village) refers to smaller, more rural settlements. Including "villages" alongside "towns" emphasizes the comprehensive and inclusive nature of Jesus' outreach, reaching both prominent and humble communities, the populated and the peripheral.
- teaching (διδάσκων, didaskōn): A present active participle, showing an ongoing, simultaneous action. Jesus was continually teaching as He journeyed. This signifies that His travel was inherently a teaching mission; every step was part of proclaiming the Kingdom of God, explaining divine truths, and calling people to repentance and faith.
- and journeying (καὶ πορείαν ποιούμενος, kai poreian poioúmenos): Literally, "and making a journey" or "making progress." This phrase reinforces the primary action of moving and highlights the deliberate and purposeful nature of His travel, underscoring that this was not random wandering but a focused progression.
- toward Jerusalem (εἰς Ἱεροσόλυμα, eis Hierosolyma): Eis (into/towards) emphasizes direction and destination. Hierosolyma (Jerusalem) carries profound theological weight. It is the spiritual and historical capital, the place of the Temple, the focal point of prophetic fulfillment, and divinely ordained location for Jesus' ultimate sacrifice, resurrection, and ascension, and the birthplace of the Church. This destination clarifies the eschatological and redemptive purpose of Jesus' entire journey.
- He went on his way through towns and villages: This phrase depicts the widespread and pervasive nature of Jesus' ministry. It illustrates His accessibility to all levels of society and geography, engaging actively with both the more urbanized populace and the rural inhabitants, fulfilling His mission of bringing good news to every place.
- teaching and journeying: These two actions are presented as inseparable and continuous. Jesus' travel was not merely physical movement but a living sermon. His teaching was woven into His every step, showing that His entire life, movement, and words were an integrated expression of God's redemptive plan and a demonstration of the Kingdom's coming.
- journeying toward Jerusalem: This climactic directional statement imbues the entire verse, and indeed the entire Lukan narrative from 9:51 onward, with profound theological significance. It signals that all of Jesus' preceding teachings, healings, and movements are ultimately aimed at His crucifixion and resurrection in Jerusalem, the nexus of God's salvation history, thereby framing His ministry within the larger narrative of suffering and glory.
Luke 13 22 Bonus section
This verse powerfully echoes the programmatic declaration in Luke 9:51, where Jesus "set his face to go to Jerusalem." This phrase marks the formal beginning of Luke's unique and extensive "Travel Narrative," making Luke 13:22 a periodic reminder of Jesus' unswerving resolve. Luke meticulously details this journey not just as a geographical movement, but as a theological ascent where Christ's teachings become increasingly urgent, His parables sharper, and the shadows of His impending passion deepen. Jerusalem, in Luke's theological framework, is not only the place of rejection and the ultimate sacrifice but also the critical origin point from which the message of the Kingdom of God will subsequently radiate out to the entire world, as vividly depicted in the book of Acts. The dynamic portrayal of Jesus "teaching and journeying" serves as a model for holistic ministry, where active engagement with people and deliberate progress toward a divinely appointed purpose are intrinsically linked.
Luke 13 22 Commentary
Luke 13:22 succinctly captures the resolute and purposeful nature of Jesus' final phase of ministry. It emphasizes His unceasing dedication to His divine mission: an itinerant life characterized by constant teaching across varied communities, all pointing towards the preordained destination of Jerusalem. This continuous "journey" is not mere travel but a theological pilgrimage leading to the cross, a demonstration that every step of Christ's earthly life was aligned with God's redemptive plan. His inclusive outreach to "towns and villages" showcases His universal love and commitment to proclaiming the Kingdom of God to all people, regardless of their location or social standing. The integration of "teaching and journeying" reveals that His mission was a living proclamation—His actions and His words were in perfect harmony, moving humanity toward its ultimate encounter with His saving work in Jerusalem. The verse underscores Jesus' active and deliberate resolve as He moves towards fulfilling prophecy and securing salvation through His sacrificial death and glorious resurrection.
Examples for practical usage:
- A believer's walk should be purposeful, with their ultimate eternal destination shaping their daily steps.
- Ministry and evangelism are not confined to a single place but should reach out to all communities, whether large or small.
- Our lives should integrate our walk (actions) with our witness (teaching), making our journey a testament to God's truth.