Luke 13:17 kjv

And when he had said these things, all his adversaries were ashamed: and all the people rejoiced for all the glorious things that were done by him.

Luke 13:17 nkjv

And when He said these things, all His adversaries were put to shame; and all the multitude rejoiced for all the glorious things that were done by Him.

Luke 13:17 niv

When he said this, all his opponents were humiliated, but the people were delighted with all the wonderful things he was doing.

Luke 13:17 esv

As he said these things, all his adversaries were put to shame, and all the people rejoiced at all the glorious things that were done by him.

Luke 13:17 nlt

This shamed his enemies, but all the people rejoiced at the wonderful things he did.

Luke 13 verses

Luke 13 17 Meaning

This verse records the immediate reaction to Jesus's powerful defense of healing on the Sabbath, following His miracle of restoring a bent woman. It reveals a clear division: His opponents, who upheld a rigid legalistic interpretation, were silenced and exposed as morally bankrupt, while the common people, who witnessed His compassion and power, celebrated His miraculous and glorious deeds. It highlights Jesus's triumph over religious hypocrisy and the validation of His authority through divine acts.

Luke 13 17 Context

Luke 13:17 immediately follows Jesus's healing of a woman who had been crippled by a spirit for eighteen years (Lk 13:10-13) on the Sabbath, within a synagogue. The synagogue ruler's indignation at this Sabbath healing prompts Jesus to deliver a sharp rebuke, highlighting the hypocrisy of unbinding an ox or donkey for water on the Sabbath, yet condemning the release of a human being from long-term bondage. This verse is the summary of the public reaction to Jesus's victorious argument and compassionate act, showcasing the profound division between the religious establishment and the common people regarding Jesus's identity and ministry. The historical context reveals the Sabbath law's significant importance in Jewish life, interpreted rigidly by the Pharisees and religious leaders of the day, often prioritizing external ritual over mercy and human need, leading to Jesus's consistent conflict with them over such matters.

Luke 13 17 Word analysis

• And when he said these things: Connects this outcome directly to Jesus's words in the preceding verses, His defense of Sabbath healing.
• all his adversaries:
  • Original Greek: πάντες οἱ ἀντικείμενοι (pantes hoi antikeimenoi).
  • ἀντικείμενοι (antikeimenoi): Those standing against, opponents, adversaries. This specifically refers to the synagogue ruler and those who sided with him in opposing Jesus's actions and teachings.
  • Significance: It's a group, indicating collective opposition, representing the established religious authority that felt threatened by Jesus.
• were put to shame:
  • Original Greek: κατησχύνθησαν (katēschynthēsan).
  • κατησχύνθησαν: Humiliated, disgraced, put to confusion, defeated in argument. This isn't just embarrassment but a public exposure of their hypocrisy and the bankruptcy of their argument against Jesus's clear logic and compassion. Their attempts to condemn Jesus failed publicly.
  • Significance: Jesus's arguments, rooted in divine wisdom and compassion, consistently exposed the moral and intellectual weakness of His accusers, resulting in their humiliation before the people. This demonstrates the victory of truth and grace over legalism.
• and all the multitude:
  • Original Greek: πᾶς ὁ ὄχλος (pas ho ochlos).
  • ὄχλος (ochlos): The crowd, common people. Distinct from the "adversaries," representing the general public who observed the miracle and Jesus's wisdom.
  • Significance: Emphasizes the popular support for Jesus, as contrasted with the leaders' antagonism. The people recognized the truth and goodness in Jesus's actions, perhaps even feeling relief from the burden of rigid religious laws.
• rejoiced:
  • Original Greek: ἔχαιρεν (echairen).
  • ἔχαιρεν: Imperfect tense, implying a continuous or repeated rejoicing, suggesting sustained joy and gladness among the multitude.
  • Significance: This joy highlights their approval and appreciation for Jesus's power and compassion, aligning themselves with God's work rather than man's restrictive rules.
• for all the glorious things:
  • Original Greek: ἐπὶ πᾶσιν τοῖς ἐνδόξοις (epi pasin tois endoxois).
  • ἐνδόξοις (endoxois): Glorious, splendid, notable, remarkable deeds, worthy of honor. Refers to Jesus's miracles and teachings that revealed God's power and character.
  • Significance: These are not mere acts, but signs of God's presence and kingdom breaking into the world through Jesus. The multitude recognized divine authority and manifestation.
• that were done by him: Clearly attributes these remarkable deeds and the divine glory revealed, to Jesus. This confirms Jesus as the agent of God's power and compassion.
• "All his adversaries were put to shame, and all the multitude rejoiced": This juxtaposition powerfully contrasts the two responses to Jesus's ministry: condemnation by those in power and celebration by the common people. It reveals the dividing line Jesus drew between those who honored human traditions over divine compassion and those who recognized God's working through Him.

Luke 13 17 Bonus section

• The scene highlights the constant tension in Jesus's ministry between genuine divine authority and human-established religious authority. Jesus consistently challenged the self-righteousness of the religious leaders, often by demonstrating superior compassion and insight into the true spirit of the law.
• The shame felt by the adversaries can be linked to their public intellectual and theological defeat. Jesus's arguments were often irrefutable because they appealed to principles understood by the common person, such as the value of an animal versus a human, and God's desire for mercy over sacrifice.
• The "glorious things" point to more than just individual miracles; they signify the dawn of the Kingdom of God, characterized by healing, freedom, and the reversal of oppressive forces, whether physical or spiritual. The rejoicing of the multitude indicates their nascent understanding or hope that this kingdom was breaking in.
• This specific incident also serves as an example of Jesus's method of teaching by action, followed by clarification and challenge. He performs the miracle, draws the condemnation, then uses the opportunity to educate and expose hypocrisy.

Luke 13 17 Commentary

Luke 13:17 succinctly encapsulates the dynamic often seen in Jesus's public ministry: division, validation, and a profound shift in allegiance. The synagogue leader and his cohort, fixated on strict adherence to external religious regulations, are utterly humiliated by Jesus's compassionate act and irrefutable logic. Their public shame stems from being exposed as spiritually blind and hard-hearted, prioritizing trivial rules over a suffering human being's liberation. In stark contrast, the "multitude"—the common people—recognize the genuine benevolence and divine power radiating from Jesus's "glorious things." Their rejoicing is not mere casual pleasure but a profound affirmation of God's hand at work, fulfilling prophecy and demonstrating a loving God more concerned with human flourishing than legalistic nitpicking. This verse underscores that true glory is found in acts of mercy and liberation, not in rigid, uncompassionate traditions, affirming that genuine faith recognizes God's heart for humanity.