Luke 10:6 kjv
And if the son of peace be there, your peace shall rest upon it: if not, it shall turn to you again.
Luke 10:6 nkjv
And if a son of peace is there, your peace will rest on it; if not, it will return to you.
Luke 10:6 niv
If someone who promotes peace is there, your peace will rest on them; if not, it will return to you.
Luke 10:6 esv
And if a son of peace is there, your peace will rest upon him. But if not, it will return to you.
Luke 10:6 nlt
If those who live there are peaceful, the blessing will stand; if they are not, the blessing will return to you.
Luke 10 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lk 10:5 | "Whatever house you enter, first say, ‘Peace to this house.’" | Immediate context of greeting and offering peace. |
| Matt 10:13 | "If the house is worthy, let your peace rest on it; but if it is not worthy, let your peace return to you." | Parallel instruction emphasizing worthiness/receptivity. |
| Mk 6:11 | "And if any place will not receive you... shake off the dust from your feet as a testimony against them." | The consequence of unreceived peace/message. |
| Lk 9:5 | "But if people do not receive you... shake off the dust from your feet..." | Similar instruction given earlier regarding rejection. |
| Acts 13:51 | "But they shook off the dust from their feet against them and went to Iconium." | Apostles apply this instruction when facing rejection. |
| Isa 9:6 | "For to us a child is born... and His name shall be called... Prince of Peace." | Points to Christ as the ultimate source and embodiment of peace. |
| Jn 14:27 | "Peace I leave with you; my peace I give to you. Not as the world gives do I give to you." | Jesus’ unique divine peace given to His followers. |
| Phil 4:7 | "And the peace of God, which surpasses all understanding, will guard your hearts and your minds in Christ Jesus." | Describes the profound and supernatural nature of God's peace. |
| Rom 15:33 | "May the God of peace be with you all. Amen." | God is presented as the very source and giver of peace. |
| 2 Thes 3:16 | "Now may the Lord of peace Himself give you peace at all times in every way." | Reinforces the Lord's constant provision of peace. |
| Col 3:15 | "And let the peace of Christ rule in your hearts..." | The indwelling peace that should govern believers' lives. |
| Rom 5:1 | "Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ." | The reconciliation that brings about spiritual peace with God. |
| Isa 52:7 | "How beautiful upon the mountains are the feet of him who brings good news, who publishes peace..." | Connecting the spreading of the Gospel to announcing peace. |
| Eph 2:14 | "For He Himself is our peace, who has made us both one..." | Christ as the ultimate embodiment of peace, reconciling divided peoples. |
| Prov 26:2 | "Like a sparrow in its flitting, like a swallow in its flying, a curse that is causeless does not alight." | Illustrates the principle that an unmerited blessing or curse will not take effect without a proper recipient. |
| Ps 35:13 | "...and my prayer would return to my own heart." | An analogy of something (prayer/blessing) not received, returning to sender. |
| Isa 55:11 | "so shall my word be that goes out from my mouth; it shall not return to me empty..." | God's word will accomplish its purpose, implying peace will land where purposed. |
| Gen 14:18 | "And Melchizedek king of Salem brought out bread and wine..." | Salem (Jerusalem) meaning "peace," linking ancient blessings to Christ. |
| Num 6:26 | "The Lord lift up His countenance upon you and give you peace." | Part of the Aaronic blessing, God's intended favor and peace for His people. |
| Ps 29:11 | "May the Lord give strength to His people! May the Lord bless His people with peace!" | God as the dispenser of strength and peace to His chosen. |
| Lev 26:6 | "I will grant peace in the land, and you shall lie down, and none shall make you afraid." | God promises physical security and peace as a result of obedience. |
| Jer 29:7 | "But seek the welfare of the city... and pray to the Lord for it, for in its welfare you will find your welfare." | Command to seek "shalom" (peace/well-being) even for enemies. |
| 1 Cor 1:3 | "Grace to you and peace from God our Father and the Lord Jesus Christ." | Standard apostolic greeting emphasizing God's grace and peace. |
| Heb 12:14 | "Strive for peace with everyone, and for the holiness..." | Encourages believers to actively pursue peace with all. |
| Matt 5:9 | "Blessed are the peacemakers, for they shall be called sons of God." | Links the active making of peace with being a child of God, conceptually related to "son of peace." |
Luke 10 verses
Luke 10 6 Meaning
Luke 10:6 signifies the divine endorsement and outcome of the disciples' mission of peace. It conveys that when a disciple proclaims "peace" (referring to the Gospel of well-being and salvation from God), this peace will settle upon receptive individuals or households, characterized as "sons of peace." However, if there is no receptivity, this divine peace will not alight but will return to the one who offered it, indicating that God's blessings and the message's efficacy are contingent upon the hearers' openness and acceptance.
Luke 10 6 Context
Luke chapter 10 begins with Jesus sending out seventy (or seventy-two in some manuscripts) other disciples in pairs to every town and place He intended to visit. These disciples were given authority over sickness and demons and were sent as messengers of the Kingdom of God. The instructions given to them are crucial for understanding their mission and this specific verse. They were to travel light, depend on hospitality, and immediately offer a greeting of peace upon entering a house (Lk 10:5). This instruction sets the stage for verse 6, detailing the specific consequence of that peace greeting. Historically and culturally, a greeting of "peace" (shalom) was common, but here it takes on a deeper, spiritual significance, embodying the saving presence of God through His messengers. This mission underscored the urgency of the Kingdom's arrival and the need for immediate, decisive response, highlighting that the message, not the messenger's persuasive abilities, was primary, and its reception was sovereignly guided.
Luke 10 6 Word analysis
- And if the son of peace (υἱὸς εἰρήνης - huios eirēnēs): This is a Hebrew idiom, a figure of speech known as a genitive of quality. It means a person characterized by peace, someone who is receptive to peace, or worthy of receiving peace. It refers to someone prepared by God to respond positively to the message of peace embodied in the Gospel. It’s not about someone being inherently peaceful in personality, but spiritually receptive. This idiom avoids lengthy descriptions, conveying immediate understanding to the original Jewish audience. Similar expressions include "son of disobedience" (Eph 2:2), meaning one characterized by disobedience.
- be there: Implies the divine foresight or pre-selection of responsive individuals. The presence of a "son of peace" is key to the message's effect. It's not a forced imposition but a recognition of prepared hearts.
- your peace: This "peace" (εἰρήνη - eirēnē) is more than mere absence of conflict. It is the comprehensive Hebrew concept of shalom: holistic well-being, prosperity, health, salvation, and right relationship with God. It's the blessing of the Gospel and the Kingdom, God's favor carried by the disciples. This is Jesus' peace, divine peace, not simply human goodwill.
- shall rest upon it (ἐπαναπαύσεται ἐπ᾿ αὐτόν - epanapausetai ep' auton): "Shall rest upon" means to settle down, reside, or abide. It conveys permanence and efficacy. The peace offered by the disciples, as agents of the Kingdom, carries divine authority and power; it is not a mere wish but an active, effectual blessing that lands upon the prepared recipient. This reflects the reality of God's blessing taking root.
- if not: This marks the condition for non-reception. It’s a concise acknowledgment of possible rejection, crucial for the disciples' expectations and conduct.
- it shall turn to you again (ἐπιστρέψει ἐφ’ ὑμᾶς - epistrepsei eph’ hymas): The peace, being a divine spiritual entity, does not vanish or dissipate when unreceived. Instead, it "returns" to the one who offered it. This is a theological safeguard for the disciple: their efforts are not futile, nor are they defiled by rejection. The divine blessing preserves its integrity and is effectively "recalled." It's an affirmation of God's sovereignty over the message and its impact. This concept is mirrored in passages about a curse without cause not alighting (Prov 26:2).
Luke 10 6 Bonus section
- This verse teaches disciples not to force the Gospel where there is no openness. It is an instruction on spiritual discernment and efficient use of ministry resources and time, rather than a magical pronouncement.
- The "peace" is intrinsically linked to the presence of Jesus and His Kingdom; thus, the disciple carries the Prince of Peace.
- The turning back of peace illustrates the principle of sowing: seed scattered on unreceptive soil does not perish but maintains its potency for receptive ground.
- For modern application, this teaches that persistence in evangelism should be coupled with spiritual discernment, knowing when to move on from those who firmly reject the message to those whom God has prepared to receive it.
Luke 10 6 Commentary
Luke 10:6 is a vital instruction guiding the evangelistic outreach of Christ's disciples, underscoring both the authority of their mission and the dynamic nature of God’s peace. The core principle is discernment of receptivity. The "peace" they pronounce is not an empty wish but a powerful spiritual reality, a component of the Kingdom of God. When encountering a "son of peace" – someone divinely prepared or receptive to the Gospel message – this divine well-being and blessing will alight and take residence there, bringing spiritual fruit. Conversely, if no such recipient is found, the peace does not fall on barren ground but rather "returns" to the sender. This safeguards the disciple from futility, indicating that the value of God's blessing remains with the one who offered it rather than being squandered or polluted by rejection. It prevents personalizing rejection and emphasizes that the message itself carries divine authority and effectiveness, regardless of the immediate human response. It equips the disciples not to be discouraged by non-reception but to understand that the divine gift they offer holds its intrinsic worth, ever available for those whom God prepares.