Luke 10 35

Luke 10:35 kjv

And on the morrow when he departed, he took out two pence, and gave them to the host, and said unto him, Take care of him; and whatsoever thou spendest more, when I come again, I will repay thee.

Luke 10:35 nkjv

On the next day, when he departed, he took out two denarii, gave them to the innkeeper, and said to him, 'Take care of him; and whatever more you spend, when I come again, I will repay you.'

Luke 10:35 niv

The next day he took out two denarii and gave them to the innkeeper. 'Look after him,' he said, 'and when I return, I will reimburse you for any extra expense you may have.'

Luke 10:35 esv

And the next day he took out two denarii and gave them to the innkeeper, saying, 'Take care of him, and whatever more you spend, I will repay you when I come back.'

Luke 10:35 nlt

The next day he handed the innkeeper two silver coins, telling him, 'Take care of this man. If his bill runs higher than this, I'll pay you the next time I'm here.'

Luke 10 verses

Luke 10 35 Meaning

This verse details the specific and generous actions of the Samaritan towards the injured man. Having found a safe place at an inn, the Samaritan provides substantial financial provision for the man's continued care. He gives the innkeeper a significant sum, enough for a substantial period of care, and promises to cover any additional expenses upon his return. This demonstrates his complete commitment, foresight, and willingness to bear full financial responsibility for the injured man's well-being beyond his immediate presence. It highlights practical, sustained compassion.

Luke 10 35 Context

Luke 10:35 is a pivotal verse within the Parable of the Good Samaritan (Luke 10:25-37). This parable is told by Jesus in response to a lawyer's question, "What must I do to inherit eternal life?" (v. 25), and specifically, "Who is my neighbor?" (v. 29). The parable narrates the encounter of a man attacked by robbers and left half-dead. A priest and a Levite bypass him, likely due to concerns for ritual purity or self-preservation. In contrast, a Samaritan, an ethnic and religious adversary of the Jews, shows unexpected and exceptional compassion. Verse 35 exemplifies this compassion as the Samaritan extends his care beyond immediate first aid, securing long-term provision for the injured man, demonstrating that true neighborliness involves costly, sustained, and practical action, regardless of social, religious, or ethnic divides.

Luke 10 35 Word analysis

• And on the morrow (καὶ ἐπὶ τὴν αὔριον, kai epi tēn aurion): Denotes continuation of commitment. The Samaritan's help was not a one-time act but extended over time, demonstrating sustained care.
• when he departed (ἐξελθὼν, exelthōn): Indicates his personal need to move on. Despite his own journey and obligations, he prioritizes the care of the injured man. This highlights sacrifice and responsible delegation.
• he took out (ἐκβαλὼν, ekbalōn): Literally "casting out" or "taking out." It means he deliberately brought forth money from his possessions, a tangible act of generous expenditure.
• two pence (δύο δηνάρια, dyo dēnaria): A significant sum. A denarius (dēnarion) was a common Roman silver coin, typically a day's wage for a common laborer (Matt 20:2). Two denarii, therefore, represented two full days' wages. This was more than minimal immediate assistance; it was substantial, proactive financial provision for ongoing care, likely for several days or more, signifying serious commitment to the man's recovery.
• and gave them (ἔδωκεν, edōken): A clear, deliberate act of transferring resources, emphasizing his generosity and willingness to share his wealth.
• to the host (τῷ πανδοχεῖ, tō pandochei): The innkeeper, the person responsible for the daily operation and management of the lodging. The Samaritan entrusts the ongoing care to a third party, showing trust and strategic thinking.
• and said unto him, Take care of him (καὶ εἶπεν αὐτῷ, Ἐπιμελήθητι αὐτοῦ, kai eipen autō, Epimelēthēti autou): A direct command, literally "be careful about him" or "give diligence to him." This underscores the Samaritan's personal concern and clear instructions for continuous, diligent care. It's a transfer of responsibility but also a demand for quality care.
• and whatsoever thou spendest more (καὶ ὅτι ἂν προσδαπανήσῃς, kai hoti an prosdapanēsēis): Lit. "and if you spend more" or "whatever more you add to the expense." This is a crucial phrase. It covers all potential future, unforeseen costs. It means the Samaritan's financial commitment was open-ended and boundless, illustrating complete and proactive responsibility for the man's full recovery, regardless of the cost.
• when I come again (ἐν τῷ ἐπανέρχεσθαί με, en tō epanérchesthai me): Indicates his intention to return and verify the care and payment. This implies a future reckoning, securing the innkeeper's diligent compliance and highlighting the Samaritan's thoroughness. It adds a layer of accountability to his benevolence.
• I will repay thee (ἀποδώσω σοι, apodōsō soi): A clear, unconditional promise to fully reimburse the innkeeper. This assures the innkeeper he will not be out of pocket and reinforces the Samaritan's total financial and moral responsibility. This commitment signifies a profound and long-term compassion.

Luke 10 35 Bonus section

The sum of two denarii for two days' worth of lodging, even in an era of more frugal inns, speaks volumes about the Samaritan's intention for the wounded man to recover fully, not just be patched up and discarded. This level of financial commitment was highly unusual for a stranger. Some theological interpretations connect the "coming again" with Christ's second coming, seeing the Samaritan as an allegory for Jesus, who pays the ultimate price for humanity's healing (spiritual wounds) and promises to return to fully repay. The specific naming of "host" implies placing trust and stewardship upon others for continued acts of kindness. This verse beautifully portrays that true compassion extends beyond immediate crisis intervention into diligent, long-term support and accountability, showcasing love as a verb requiring intentional action, not merely a feeling.

Luke 10 35 Commentary

Luke 10:35 solidifies the practical demonstration of radical love presented in the Parable of the Good Samaritan. The Samaritan's actions go far beyond mere sentiment; they are concretely generous, meticulously planned, and enduring in their commitment. The "two pence" (two denarii) were not a token payment but a significant amount, signaling sufficient funds for at least two days of lodging and care, likely more in the ancient economy for basic sustenance. His departure does not signify abandonment but rather a deliberate act of delegation, coupled with a robust financial safety net for future costs. The promise, "whatsoever thou spendest more, when I come again, I will repay thee," highlights proactive benevolence and foresight, ensuring sustained care for the vulnerable man. This willingness to assume an open-ended financial burden for a complete stranger, combined with a commitment to return and settle all debts, portrays a love that is sacrificial, responsible, and genuinely concerned for the long-term well-being of the 'neighbor.' This sets a profound example for costly compassion, challenging listeners to move beyond initial aid to persistent, costly care for those in need, especially when it involves personal sacrifice and future accountability.