Luke 1:75 kjv
In holiness and righteousness before him, all the days of our life.
Luke 1:75 nkjv
In holiness and righteousness before Him all the days of our life.
Luke 1:75 niv
in holiness and righteousness before him all our days.
Luke 1:75 esv
in holiness and righteousness before him all our days.
Luke 1:75 nlt
in holiness and righteousness
for as long as we live.
Luke 1 75 Cross References
| Verse | Text | Reference |
|---|---|---|
| Lev 19:2 | "You shall be holy, for I the LORD your God am holy." | Call to holiness |
| Deut 6:25 | "And it will be righteousness for us if we are careful to do..." | Obedience as righteousness |
| Psa 15:1-2 | "O LORD, who shall sojourn in your tent?...He who walks blamelessly..." | Righteous living for dwelling with God |
| Psa 24:3-4 | "Who shall ascend the hill of the LORD? ...He who has clean hands and a pure heart..." | Prerequisites for God's presence |
| Psa 27:1 | "The LORD is my light and my salvation; whom shall I fear?" | Freedom from fear |
| Psa 119:104 | "Through your precepts I get understanding; therefore I hate every false way." | Obedience brings understanding and hate of evil |
| Prov 15:9 | "The way of the wicked is an abomination to the LORD, but he loves him who pursues righteousness." | God's love for the righteous |
| Isa 12:2 | "Behold, God is my salvation; I will trust, and will not be afraid..." | Trust in God overcomes fear |
| Act 24:16 | "So I always take pains to have a clear conscience toward God and man." | Striving for blamelessness before God and man |
| Rom 6:18 | "having been set free from sin, have become slaves of righteousness." | Freed from sin to serve righteousness |
| Rom 6:22 | "But now that you have been set free from sin and have become slaves of God, the fruit you get is sanctification..." | Purpose of freedom is sanctification |
| Eph 2:10 | "For we are his workmanship, created in Christ Jesus for good works..." | Created for good works |
| Eph 4:24 | "and to put on the new self, created after the likeness of God in true righteousness and holiness." | New self in righteousness and holiness |
| Eph 5:9 | "(for the fruit of light is found in all that is good and right and true)," | Fruit of light is righteousness |
| Phil 1:11 | "filled with the fruit of righteousness that comes through Jesus Christ..." | Righteousness through Christ |
| 2 Cor 7:1 | "Let us cleanse ourselves from every defilement of body and spirit, bringing holiness to completion in the fear of God." | Completing holiness in God's fear |
| Tit 2:12 | "training us to renounce ungodliness and worldly passions, and to live self-controlled, upright, and godly lives in the present age," | Living self-controlled, upright, godly |
| Tit 2:14 | "who gave himself for us to redeem us from all lawlessness and to purify for himself a people for his own possession who are zealous for good works." | Redeemed to be zealous for good works |
| Heb 12:10 | "He disciplines us for our good, that we may share His holiness." | God's discipline leads to holiness |
| 1 Pet 1:15-16 | "But as He who called you is holy, you also be holy in all your conduct..." | Call to imitate God's holiness |
| 1 Jn 3:7 | "Little children, let no one deceive you. Whoever practices righteousness is righteous, as He is righteous." | Practice righteousness |
| Rev 7:15 | "Therefore they are before the throne of God, and serve him day and night in his temple..." | Continuous service before God |
Luke 1 verses
Luke 1 75 Meaning
This verse from Zechariah's prophecy (the Benedictus) describes the purpose of the salvation God provides: to enable His people to serve Him continuously throughout their lives. This service is characterized by "holiness" (devotion and reverence towards God) and "righteousness" (just and upright conduct in line with God's standards), lived consistently "before Him," acknowledging His constant presence and watchful eye. It signifies a life entirely consecrated to God, not intermittently, but ceaselessly.
Luke 1 75 Context
Luke 1:75 is part of the Benedictus, Zechariah’s Spirit-inspired prophecy (Luke 1:68-79) after the birth of his son, John the Baptist. This prophecy exalts God for His covenant faithfulness and salvation. Zechariah's prior muteness (Lk 1:20, 64) highlights the certainty of these divine promises. The verses immediately preceding (Lk 1:71, 74) speak of God’s salvation from enemies and deliverance "out of the hand of our enemies" so that the redeemed people might "serve Him without fear." Luke 1:75 then elaborates on the nature of this service: a life devoted to God in true holiness and righteousness. This covenant blessing extends to all of God's people, establishing the spiritual purpose of Messiah's coming—not merely political liberation, but spiritual transformation for devoted service.
Luke 1 75 Word analysis
- In holiness (ἐν ὁσιότητι, en hosiotēti):
- en: Greek preposition meaning "in," "by," "with," indicating the sphere or manner.
- hosiotēti: From hosiotēs (holiness, piety, devoutness). This term differs from hagiosyne (separated, sacred, set apart), which often denotes a state or position of holiness. Hosiotēs emphasizes practical piety and reverence, specifically concerning one's attitude and duty toward God. It signifies uprightness and faithfulness in divine worship and spiritual obligations. It encompasses inner devotion and ethical conduct aligned with God’s character, particularly as it relates to the divine relationship.
- and righteousness (καὶ δικαιοσύνῃ, kai dikaiosynē):
- kai: Greek conjunction "and," connecting "holiness" and "righteousness" as integral and complementary aspects.
- dikaiosynē: (Righteousness, justice). This refers to conformity to divine standards of what is right, both in one’s character and conduct. It pertains to ethical integrity, justice in relations with fellow human beings, and uprightness before God's law. In biblical usage, true dikaiosynē is not merely legalistic but flows from a transformed heart, reflecting God’s own justice and faithfulness. Together with hosiotēs, it presents a holistic picture of spiritual and ethical uprightness – reverent piety towards God and just conduct towards others.
- before Him (ἐνώπιον αὐτοῦ, enōpion autou):
- enōpion: (in the presence of, before, in the sight of). This highlights God's omnipresence and omniscient gaze. Living "before Him" means living in constant awareness of God's scrutiny, judgment, and favor. It implies accountability, sincerity, and transparency in all actions, knowing that one is always in His view.
- autou: (Him, referring to God). Reinforces that this "Him" is the Triune God, the one to whom ultimate devotion is directed.
- all the days (πάσας τὰς ἡμέρας, pasas tas hēmeras):
- pasas: (all, every, whole). This word emphasizes the unbroken, complete, and unceasing nature of this service. It's not a temporary or part-time commitment, but a continual, persistent characteristic of one’s life.
- tas hēmeras: (the days). Refers to periods of time, highlighting the lifespan.
- of our life (ἡμῶν, hēmōn):
- hēmōn: (our, of us). Indicates that this service applies to God’s redeemed people universally and personally, from birth until death, as an ongoing condition.
- In holiness and righteousness: This pairing is frequent in biblical literature (e.g., Eph 4:24; 1 Th 2:10). Holiness emphasizes character and separation for God's purposes (inner purity, devotion to God), while righteousness focuses on conduct and moral uprightness in daily life (outward actions toward God and man). Both are indispensable for genuine, fear-free service.
- before Him all the days of our life: This phrase underscores the permanence and universality of the call to service. It’s a call to persistent living, with every moment and every action carried out as if directly under God's watchful eye and in His holy presence. It signifies a holistic consecration, not just ceremonial or episodic devotion. This commitment is the true freedom received from God’s salvation.
Luke 1 75 Bonus section
- This verse represents a core ethical demand rooted in Old Testament covenant theology. Deliverance from oppression, often framed politically in Jewish hopes, is here re-centered as a spiritual liberation whose ultimate goal is ethical and spiritual transformation—enabling fear-free service to God, reflecting His own character.
- The juxtaposition of holiness (often denoting a state of purity or consecration toward God) and righteousness (often referring to ethical action in the world) presents a comprehensive ideal for discipleship. It illustrates that piety is not solely about ritual or belief, but must manifest in right living.
- The phrase "without fear" (Lk 1:74) implies a liberation not just from external enemies, but from the spiritual bondage of sin and the fear of judgment, allowing a life of bold, unhindered devotion to God. This moral and spiritual freedom is crucial for the pursuit of true holiness and righteousness.
- Zechariah’s words align with prophetic critiques of empty religiosity (e.g., Isa 1:10-17, Amos 5:21-24), stressing that God desires true righteousness and holiness that impacts daily life, rather than mere outward observance.
- This statement functions as a theological bridge between the Old Testament promise of God creating a people for Himself (e.g., Ex 19:5-6; Deut 7:6) and the New Testament fulfillment where believers are made new creations for good works (Eph 2:10).
Luke 1 75 Commentary
Luke 1:75 reveals a profound truth about the purpose of God's salvation: deliverance is not an end in itself, but a means to enable fear-free, devoted service. Zechariah's prophecy emphasizes that the redemption achieved by the coming Messiah (and prepared for by John) culminates in a life lived "in holiness and righteousness." Holiness (hosiotēs) here describes genuine piety, an internal orientation of the heart that honors and reveres God, stemming from a right relationship with Him. Righteousness (dikaiosynē) refers to upright conduct and moral integrity, evident in one's dealings with God and humanity, in accordance with divine standards. These two qualities are inseparable and define a truly God-honoring life. To live "before Him" signifies constant awareness of God's presence, omniscience, and approval, leading to authenticity and sincerity in every action. Furthermore, this devoted service is to last "all the days of our life," emphasizing lifelong commitment and consistency. This passage establishes that God redeems us not for self-indulgence or mere freedom from trouble, but to live a consecrated life, continually serving Him with ethical purity and genuine reverence.