Luke 1 72

Luke 1:72 kjv

To perform the mercy promised to our fathers, and to remember his holy covenant;

Luke 1:72 nkjv

To perform the mercy promised to our fathers And to remember His holy covenant,

Luke 1:72 niv

to show mercy to our ancestors and to remember his holy covenant,

Luke 1:72 esv

to show the mercy promised to our fathers and to remember his holy covenant,

Luke 1:72 nlt

He has been merciful to our ancestors
by remembering his sacred covenant ?

Luke 1 72 Cross References

VerseTextReference
Gen 12:1-3"...I will make of you a great nation... and in you all the families of the earth shall be blessed."God's initial promise to Abraham.
Gen 17:7-8"I will establish my covenant between me and you... to be God to you and to your offspring after you."Establishment of an everlasting covenant.
Gen 22:15-18"...by Myself I have sworn... in your offspring all the nations of the earth shall be blessed."God's oath, emphasizing universal blessing.
Exod 2:24"And God heard their groaning, and God remembered his covenant with Abraham, with Isaac, and with Jacob."God 'remembers' by acting on His covenant.
Deut 7:9"Know therefore that the LORD your God is God, the faithful God who keeps covenant and steadfast love..."God's nature as faithful covenant-keeper.
Psa 105:8-9"He remembers his covenant forever... the covenant that he made with Abraham, his sworn promise to Isaac."God's eternal remembrance of patriarchal promises.
Psa 106:45"Then he remembered for their sake his covenant and relented according to his steadfast love."God's mercy driven by covenant.
Isa 54:10"...for the mountains may depart and the hills be removed, but my steadfast love shall not depart from you, and my covenant of peace shall not be removed..."Unchanging nature of God's covenant and love.
Jer 31:31-34"Behold, days are coming... I will make a new covenant with the house of Israel..."Prophecy of the New Covenant.
Mic 7:20"You will show faithfulness to Jacob, and steadfast love to Abraham, as you swore to our fathers from days of old."Direct affirmation of mercy sworn to fathers.
Luke 1:68"Blessed be the Lord God of Israel, for he has visited and redeemed his people."Zechariah's prophecy foreshadows fulfillment.
Rom 15:8"For I tell you that Christ became a servant to the circumcised to show God’s truthfulness, in order to confirm the promises made to the patriarchs,"Christ confirms the patriarchal promises.
Gal 3:16"Now the promises were made to Abraham and to his offspring... who is Christ."Christ is the promised "offspring."
Gal 3:17-18"...the law, which came 430 years afterward, does not annul a covenant previously ratified by God, so as to make the promise void."God's promise predates and supersedes the Law.
Eph 2:12"...remember that you were at that time separated from Christ... having no hope and without God in the world."Covenant provided hope; gentiles were outside it.
Heb 6:13-18God guaranteed His promise by an oath to Abraham, to show its unchangeable character.God's unchangeable promise secured by oath.
Heb 8:6-13The new covenant mediated by Christ is superior and makes the first one obsolete.Fulfillment in the New Covenant through Christ.
Heb 10:16-17"This is the covenant that I will make with them... I will remember their sins and their lawless deeds no more."The New Covenant's promise of forgiveness.
Acts 3:25-26"You are the sons of the prophets and of the covenant that God made with your fathers, saying to Abraham..."Covenant blessing fulfilled in Jesus.
Titus 1:2"...in hope of eternal life, which God, who never lies, promised before the ages began."God's ancient and faithful promise.

Luke 1 verses

Luke 1 72 Meaning

Luke 1:72 declares God's faithfulness and active intervention, fulfilling His ancient promises of mercy and redemption. It signifies that the birth of Jesus, announced by John the Baptist, is the culmination of God's steadfast love and covenant sworn to the patriarchs, specifically Abraham. This verse emphasizes that God's plan of salvation, rooted in historical divine commitments, is now being brought to fruition.

Luke 1 72 Context

Luke 1:72 is part of Zechariah's prophecy, known as the Benedictus (Luke 1:68-79), spoken shortly after the birth of his son, John the Baptist, and after Zechariah's muteness was removed. Filled with the Holy Spirit, Zechariah praises God for His imminent salvation. The prophecy bridges the Old Testament expectations with the dawning of the New Testament era. Zechariah, as a priest, speaks from within Israel's covenant history, understanding the birth of John and, more importantly, the coming of Jesus, as the fulfillment of promises made centuries earlier to their ancestors. This verse places the saving work of Christ firmly within God's historical and redemptive plan for His people Israel, rooted in His covenantal faithfulness.

Luke 1 72 Word analysis

  • to perform (ποιῆσαι - poiēnai): This word signifies "to do," "to make," or "to accomplish." It conveys the active fulfillment of a promise. God is not merely remembering but acting to bring about what He pledged. This is the culmination of prophetic anticipation.
  • the mercy (ἔλεος - eleos): This is a rich term in Greek, denoting pity, compassion, and gracious lovingkindness. In a Biblical context, especially when applied to God, eleos often translates the Hebrew chesed, which refers to steadfast love, loyalty, and covenant faithfulness. It implies God's benevolent disposition and active provision for His people based on His commitment.
  • promised (part of the larger phrase "to perform the mercy promised to our fathers"): While not a single Greek word in isolation here, the idea of "promised" is embedded in Zechariah's full statement, particularly referring back to divine pronouncements (laleō) or declarations of the past. It highlights that God's saving work is not new, but a long-anticipated realization of His prior commitment.
  • to our fathers (τοὺς πατέρας ἡμῶν - tous pateras hēmōn): Refers specifically to the patriarchs of Israel, primarily Abraham, Isaac, and Jacob. This connects God's action directly to the Abrahamic covenant (Gen 12, 15, 17, 22), the foundational promise of a chosen people, land, and a universal blessing through their offspring.
  • and to remember (μνησθῆναι - mnēsthenai): This term does not mean God forgot and now recalls. Instead, in biblical usage, God's "remembering" signifies His decision to act on behalf of His covenant and His people. It indicates His active intervention and engagement in history, bringing about His declared will. It implies the moment for fulfillment has arrived.
  • his holy (αὐτοῦ ἁγίας - autou hagias): "His" (αὐτοῦ) indicates the covenant belongs to God. "Holy" (ἁγίας - hagias) emphasizes the divine origin, purity, and sacredness of the covenant. It is set apart, distinct, and pure because it comes from a holy God. Its holiness signifies its binding nature and God's faithfulness to it.
  • covenant (διαθήκης - diathēkēs): A formal, binding agreement, usually initiated by a sovereign (God) to His subordinate (humanity). This refers primarily to the Abrahamic covenant, which promised descendants, land, and a universal blessing through the seed. It forms the theological backbone for Israel's identity and hope, leading ultimately to Christ.
  • words-group: to perform the mercy promised to our fathers: This phrase signifies the compassionate and faithful action of God rooted in His prior solemn declarations to Abraham, Isaac, and Jacob. It implies that the divine blessing for Israel and humanity is not arbitrary but is the consequence of God honoring His Word, manifested through the coming of a Savior.
  • words-group: and to remember his holy covenant: This stresses God's unswerving fidelity to the solemn agreements He initiated. "Remember" points to an active display of loyalty rather than mere recollection, manifesting in the direct intervention of God into human history through salvation. The "holy covenant" underscores its divine, unchanging, and pure nature.

Luke 1 72 Bonus section

The concept of God's "remembering" (μνησθῆναι) is deeply rooted in the Old Testament, where it consistently denotes God taking action based on His promises, not a retrieval of forgotten information. For example, Gen 9:15, when God remembers the covenant with Noah concerning the flood, it signifies He will not again destroy the earth by flood. This active remembrance points to the dynamic and relational nature of God, who actively participates in history to uphold His Word. Zechariah's Benedictus, particularly Luke 1:72-73, highlights not only God's past promise to Abraham but specifically the oath God swore, underlining the unbreakable nature of His commitment (cf. Heb 6:13-18). The "mercy" and "holy covenant" are inseparable, indicating that God's gracious love is channeled and expressed through His covenantal faithfulness, ultimately realized in the person and work of Christ Jesus, the 'horn of salvation'.

Luke 1 72 Commentary

Luke 1:72 captures a core truth of biblical theology: God is faithful to His promises. Zechariah's Spirit-filled prophecy confirms that the advent of the Messiah is not an improvisation but the divinely ordained culmination of God's redemptive plan established in His ancient covenants. "Mercy" here is God's covenantal love (chesed), demonstrating His steadfast commitment to His people, the descendants of the "fathers"—Abraham, Isaac, and Jacob. When the Bible says God "remembers" His covenant, it indicates an active, decisive move on His part to intervene and fulfill His pledges. The "holy covenant" emphasizes its divine origin and inviolable nature. Thus, Jesus' coming fulfills promises of forgiveness, salvation, and blessing made to a specific people (Israel) with universal implications, ushering in the New Covenant for all who believe. This verse assures believers that God's Word is true and His promises are always accomplished in His perfect timing.