Luke 1 71

Luke 1:71 kjv

That we should be saved from our enemies, and from the hand of all that hate us;

Luke 1:71 nkjv

That we should be saved from our enemies And from the hand of all who hate us,

Luke 1:71 niv

salvation from our enemies and from the hand of all who hate us?

Luke 1:71 esv

that we should be saved from our enemies and from the hand of all who hate us;

Luke 1:71 nlt

Now we will be saved from our enemies
and from all who hate us.

Luke 1 verses

Luke 1 71 Meaning

Luke 1:71, part of Zechariah's Spirit-inspired prophecy (the "Benedictus"), declares that God's ancient covenant promise is fulfilled through the advent of the "horn of salvation" (Jesus Christ). This fulfillment guarantees divine deliverance and preservation from all hostile forces and oppressive powers. It encompasses liberation from all adversaries who seek to harm God's people or exert malicious dominance over them, pointing to both literal and spiritual foes.

Luke 1 71 Context

Luke 1:71 is a core declaration within Zechariah's prophetic hymn, the "Benedictus," delivered after the birth of his son, John the Baptist, and the miraculous restoration of his speech (Lk 1:67-79). Zechariah, "filled with the Holy Spirit" (Lk 1:67), celebrates God's faithfulness to His covenant promises by "visiting and redeeming His people" (Lk 1:68). The broader context of Luke 1 highlights the anticipation of the Messianic age, inaugurated by the annunciations concerning John and Jesus. This verse follows the promise of a "horn of salvation in the house of His servant David" (Lk 1:69), reflecting a deep-seated Jewish hope for a Davidic king who would bring comprehensive liberation. Historically, Israel had faced numerous foreign powers and, at this time, was under Roman rule. The prophecy speaks to a salvation that is not merely political but profoundly spiritual and ultimately complete.

Luke 1 71 Word analysis

• "That we should be saved" (ἵνα σωθῶμεν – hina sōthōmen):
  • hina: A purpose clause, highlighting the divine intention or result of God's action.
  • sōthōmen (from σῴζω – sōzō): To be saved, delivered, preserved, or rescued. This term is multifaceted in Scripture, encompassing physical liberation, spiritual redemption from sin, and eternal salvation. Here, it denotes God's comprehensive act of divine intervention to secure His people from active threats.
• "from our enemies" (ἐκ τῶν ἐχθρῶν ἡμῶν – ek tōn echthrōn hēmōn):
  • ek: Translates as "out of" or "from," indicating a removal or separation from the power or influence of something.
  • echthrōn (plural of ἐχθρός – echthros): Refers to enemies, foes, or adversaries. In the Old Testament context, this often meant national or political oppressors (e.g., Assyrians, Babylonians, Romans). In the broader biblical and New Testament context, it expands to spiritual adversaries like Satan, sin, and death.
• "and from the hand" (καὶ ἐκ χειρός – kai ek cheiros):
  • kai: A conjunction meaning "and," used here to connect and parallel two expressions of deliverance.
  • ek cheiros (from χείρ – cheir): "Out of the hand." The "hand" symbolically represents power, control, authority, and the ability to act or inflict harm. To be saved "from the hand" signifies being rescued from the grip, dominion, or oppressive control of an entity, thus implying a complete liberation.
• "of all that hate us" (πάντων τῶν μισούντων ἡμᾶς – pantōn tōn misountōn hēmas):
  • pantōn: Meaning "all" or "every," indicating a universal or comprehensive scope of salvation.
  • misountōn (from μισέω – miseō): Refers to those who hate, hold in enmity, or despise. This term highlights the intense and active hostility of the adversaries, emphasizing their malicious intent. The phrase signifies that God's salvation extends to protection from every form of deliberate, malignant antagonism.

Words-group analysis:

• "That we should be saved from our enemies": This clause articulates the primary purpose and nature of the Messiah's coming—a divine act of secure rescue and intervention for God's chosen people against all forms of opposition. The "we" is understood as the covenant people, embracing both historical Israel and, by spiritual extension, all who are in Christ.
• "and from the hand of all that hate us": This serves as a poetic parallel and an intensification of the first clause, clarifying and broadening the scope of deliverance. "From the hand" powerfully conveys liberation from the very power and grip of hostile forces. "All that hate us" stresses comprehensive protection from every malicious adversary, be they physical oppressors, human adversaries, or spiritual entities, indicating God's full and sovereign protective action.

Luke 1 71 Bonus section

The promise of "salvation from our enemies" underscores the continuous theme throughout the Bible of God fighting for His people. This promise is not merely a defensive act but empowers believers for a life of purpose. Zechariah's prophecy foreshadows Jesus' ultimate role as the One who conquers spiritual darkness and enables His followers to live freely, unbound by fear or spiritual servitude. The "horn of salvation" (Lk 1:69), a robust Old Testament metaphor for power and strength (e.g., Ps 18:2), signifies the victorious Messiah. This comprehensive deliverance fosters an environment where God's people can fulfill their covenant obligations, serving Him "without fear" (Lk 1:74).

Luke 1 71 Commentary

Luke 1:71 eloquently states God's unwavering faithfulness to deliver His people. Zechariah's Spirit-filled prophecy, uttered within the historical hopes of Israel, points to a Messiah who would bring tangible liberation. While some within the first-century context might have anticipated solely political deliverance from Roman rule, the comprehensive nature of salvation inaugurated by Christ transcends such singular expectations. "Saved from our enemies" ultimately encompasses liberation from the oppressive power of sin, the tyranny of the devil, and the dominion of death. The phrase "from the hand of all that hate us" metaphorically points to being rescued from the crushing power and active malice of these ultimate adversaries. Zechariah's declaration bridges Old Covenant prophecies of national restoration with New Covenant fulfillment, showcasing that God's redemptive intervention secures not just freedom from external threats but also freedom for a life of fearlessness and faithful service "in holiness and righteousness" (Lk 1:74-75). Thus, this verse forecasts Christ's multifaceted triumph as the supreme Deliverer and Protector of His people.