Luke 1 69

Luke 1:69 kjv

And hath raised up an horn of salvation for us in the house of his servant David;

Luke 1:69 nkjv

And has raised up a horn of salvation for us In the house of His servant David,

Luke 1:69 niv

He has raised up a horn of salvation for us in the house of his servant David

Luke 1:69 esv

and has raised up a horn of salvation for us in the house of his servant David,

Luke 1:69 nlt

He has sent us a mighty Savior
from the royal line of his servant David,

Luke 1 verses

Luke 1 69 Meaning

Luke 1:69 declares that God, in His faithfulness, has brought forth a powerful and effective Deliverer, often called the Messiah, from the royal lineage of His chosen servant David. This "horn of salvation" signifies strength, victory, and decisive deliverance for His people, fulfilling ancient promises and bringing about a complete spiritual rescue.

Luke 1 69 Context

Luke 1:69 is part of Zechariah's inspired prophecy, known as the Benedictus (verses 68-79), uttered immediately after he regained his speech following the birth of his son, John the Baptist. The larger chapter recounts the miraculous conceptions of John the Baptist and Jesus, highlighting God's faithfulness in fulfilling ancient promises. Zechariah's prophecy looks beyond John to the greater work of the coming Messiah. Historically, this prophecy emerged within a period of Jewish expectation for the Messiah, who many anticipated would deliver them from Roman rule and restore the Kingdom of Israel. Zechariah's words, however, expand the scope of salvation from purely political deliverance to a profound spiritual redemption and reconciliation with God. This divine act is portrayed as springing from God's character and covenant faithfulness, deeply rooted in the history and promises given to His servant David.

Luke 1 69 Word analysis

• and: Connects this statement to the preceding verse (Luke 1:68), which speaks of God visiting and redeeming His people. This verse then elaborates how that redemption is brought about, namely through the Messiah.
• has raised up: (Greek: egeiren - ἐγείρεν). This verb signifies a divine act, an act initiated by God. It can refer to God raising someone to power or authority, or even raising from the dead. In a Messianic context, it implies divine appointment and authorization, consistent with Old Testament patterns where God "raised up" prophets (Deut 18:15) and kings. The aorist tense implies a definitive, completed action with enduring effect.
• a horn: (Greek: keras - κέρας). A powerful and significant Old Testament metaphor. In the ancient world, a horn symbolized strength, power, authority, and often military victory. Animals like bulls derived their power from their horns. In a spiritual and national sense, it denotes powerful, aggressive defense or triumph. For example, Psalm 75:10 speaks of cutting off "the horns of the wicked" and exalting "the horns of the righteous." This imagery points to an exceptionally strong and mighty deliverer.
• of salvation: (Greek: soterias - σωτηρίας). This modifies "horn," specifying the nature of the strength and power—it is for deliverance and rescue. This is not merely physical or military strength but one that brings complete, spiritual restoration and safety. It implies freedom from oppression (spiritual and earthly), sin, and death.
• for us: Signifies the beneficiaries of this mighty act. While primarily addressed to Israel in Zechariah's time, the "us" in Luke's Gospel context expands to encompass all those who believe and become part of God's covenant people.
• in the house: (Greek: oikō - οἴκῳ). This refers to the lineage, family, or descendant line. It underscores the fulfillment of prophecies regarding the Messiah's ancestry. This emphasizes the royal line of succession from which the promised deliverer would come.
• of his servant: (Greek: doubou autou - δούλου αὐτοῦ). "Servant" (doulos) here describes David's intimate relationship with God as a faithful and chosen agent. It reflects David's covenantal status and identifies him as a recipient of God's special favor and promises. This links back to foundational Old Testament prophetic expectations regarding the Davidic Messiah.
• David: The specific historical king, to whom God made an unconditional covenant (2 Sam 7), promising an eternal dynasty and throne, and from whom the Messiah would descend. Naming David identifies the exact lineage prophesied for the Messiah, anchoring the prophecy in Israel's history and prophetic traditions.

• "a horn of salvation": This unique phrase encapsulates the powerful, victorious, and protective nature of the coming Messiah. It portrays Him not just as a rescuer, but as an embodiment of powerful deliverance, a strong protector and a source of overwhelming victory for His people, drawing directly from the Septuagintal rendering of Psalm 18:2. This also contrasts with the common human leaders, presenting God's unique appointed one.
• "raised up a horn of salvation for us": Highlights divine initiative and benefaction. God actively and powerfully provided this deliverer specifically for the benefit of His people, not as a human endeavor. It shows the sovereign grace of God in working out His salvation plan.
• "in the house of his servant David": Emphasizes the fulfillment of prophecy concerning the Messiah's specific lineage. This precise detail authenticates the identity of Jesus as the promised Deliverer, linking Him undeniably to the foundational Davidic covenant and assuring that God's word is reliable and fulfilled exactly as declared centuries before.

Luke 1 69 Bonus section

The phrase "horn of salvation" (keras soterias) is virtually unique to Luke 1:69 in the New Testament. Its deep roots are in the Old Testament, particularly the Septuagint translation of Psalms (e.g., Ps 18:2 where God Himself is the "horn of my salvation"). Zechariah, as a priest well-versed in Scripture, deliberately chooses this ancient, rich imagery, signifying a divine and powerful deliverer, aligning Jesus not merely with a human king but with God's own salvific strength. This powerful symbolism suggests the Messiah's absolute dominion and an assured, overwhelming victory for those He saves, highlighting the absolute effectiveness of Jesus' redemptive work. The concept also directly counters any despair over Israel's subjugated state, offering a robust hope that transcended political realities and pointed to God's ultimate plan.

Luke 1 69 Commentary

Luke 1:69 is a pivotal Messianic proclamation within Zechariah's Benedictus, affirming God's direct, powerful intervention for humanity's deliverance. The "horn of salvation" portrays the Messiah as an irresistible force, providing definitive triumph over all that enslaves—sin, death, and spiritual adversaries. This powerful imagery underscores Jesus' unique divine authority and unmatched capacity to deliver, going beyond merely physical liberation to spiritual reconciliation with God. The specificity "in the house of his servant David" unequivocally connects Jesus to the prophecies of a Kingly Messiah from David's royal line (2 Sam 7:12-16, Ps 132:17), underscoring God's absolute faithfulness to His covenant promises. This verse fundamentally declares that in Christ, God has manifested His mighty power for our complete rescue and restoration, rooting this future hope in historical divine faithfulness and specific covenant lineage. This serves as a strong assurance of God's unfailing commitment to His redemptive plan, now realized in the person of Jesus.