Leviticus 9:6 kjv
And Moses said, This is the thing which the LORD commanded that ye should do: and the glory of the LORD shall appear unto you.
Leviticus 9:6 nkjv
Then Moses said, "This is the thing which the LORD commanded you to do, and the glory of the LORD will appear to you."
Leviticus 9:6 niv
Then Moses said, "This is what the LORD has commanded you to do, so that the glory of the LORD may appear to you."
Leviticus 9:6 esv
And Moses said, "This is the thing that the LORD commanded you to do, that the glory of the LORD may appear to you."
Leviticus 9:6 nlt
And Moses said, "This is what the LORD has commanded you to do so that the glory of the LORD may appear to you."
Leviticus 9 6 Cross References
| Verse | Text | Reference |
|---|---|---|
| Ex 19:16 | ...there were thunderings and lightnings and a thick cloud...the sound of a trumpet...Moses brought the people out...to meet God. | Glory appears in covenant initiation. |
| Ex 24:16 | The glory of the Lord dwelt on Mount Sinai, and the cloud covered it six days... | God's glory on Sinai with covenant people. |
| Ex 40:34 | Then the cloud covered the tent of meeting, and the glory of the Lord filled the tabernacle. | Glory fills the completed Tabernacle. |
| Num 14:10 | ...Then the glory of the Lord appeared in the tent of meeting to all the people of Israel. | Glory appears amidst rebellion. |
| Num 16:19 | And Korah assembled all the congregation against them...the glory of the Lord appeared to all the congregation. | Glory appearing in response to challenge. |
| Deut 28:1 | "If you faithfully obey the voice of the Lord your God...all these blessings shall come upon you..." | Obedience leads to divine blessing. |
| 1 Kgs 8:10-11 | ...the cloud filled the house of the Lord, so that the priests could not stand...for the glory of the Lord filled the house... | God's glory fills Solomon's Temple. |
| Isa 6:3 | ...and one called to another: "Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!" | The universality of God's glory. |
| Eze 10:4 | And the glory of the Lord went up from the cherub to the threshold of the house... | Glory of God departing from the Temple. |
| John 1:14 | And the Word became flesh and dwelt among us, and we have seen his glory, glory as of the only Son from the Father... | Christ's Incarnation as God's manifested glory. |
| John 1:18 | No one has ever seen God; the only God, who is at the Father's side, he has made him known. | Christ reveals God, manifesting His nature. |
| Rom 3:23 | For all have sinned and fall short of the glory of God. | Humanity's inability to see glory due to sin. |
| 2 Cor 3:18 | And we all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. | Transformation by beholding Christ's glory. |
| Heb 1:3 | He is the radiance of the glory of God and the exact imprint of his nature... | Christ as the very emanation of God's glory. |
| Heb 9:8 | ...the Holy Spirit indicating that the way into the holy places was not yet opened as long as the first tent was still standing... | Earthly Tabernacle veiled the true presence. |
| Heb 9:24 | For Christ has entered, not into a sanctuary made with hands...but into heaven itself, now to appear in the presence of God for us. | Christ enters ultimate presence for us. |
| Rev 15:8 | And the sanctuary was filled with smoke from the glory of God and from his power, and no one could enter the sanctuary... | Glory fills heavenly sanctuary. |
| Rev 21:23 | And the city has no need of sun or moon to shine on it, for the glory of God gives it light, and its lamp is the Lamb. | Ultimate manifestation of God's glory. |
| Luke 9:32 | Now Peter and those who were with him were heavy with sleep, but when they became fully awake they saw his glory... | Disciples see Jesus' glory at Transfiguration. |
| Matt 17:5 | He was still speaking when, behold, a bright cloud overshadowed them, and a voice from the cloud said, "This is my beloved Son..." | Transfiguration, divine cloud of glory. |
| Josh 3:7 | The Lord said to Joshua, "Today I will begin to exalt you in the sight of all Israel, that they may know that, as I was with Moses, so I will be with you." | God's presence validating leadership. |
| Phil 2:9-11 | Therefore God has highly exalted him and bestowed on him the name that is above every name, so that at the name of Jesus every knee should bow...to the glory of God the Father. | Christ's exaltation brings glory to God. |
Leviticus 9 verses
Leviticus 9 6 Meaning
Leviticus 9:6 conveys Moses' declaration that strict obedience to God's precise instructions regarding the offerings and rituals will result in a tangible, visible manifestation of God's presence and majesty to the assembled people. It establishes a direct cause-and-effect relationship between faithful adherence to divine command and the experience of God's glory.
Leviticus 9 6 Context
Leviticus 9:6 marks a pivotal moment in the unfolding narrative of the newly established priesthood and tabernacle worship. It is a direct command from Moses to the congregation, including Aaron and his sons, preceding the specific instructions for their inaugural sacrificial offerings. Chapters 8-10 describe the consecration of Aaron and his sons, followed by their first official acts as priests. Chapter 9 details the specific offerings: a sin offering and a burnt offering for Aaron himself, and then for the people, a sin offering, burnt offering, peace offering, and grain offering (Lev 9:1-5). Moses' words in verse 6 serve as both an exhortation and a promise: if they diligently execute these rituals exactly as prescribed, God will validate their obedience and presence with a visual display of His divine glory. Historically, this event solidified the functioning of the Mosaic covenant's worship system, affirming the unique role of the Aaronic priesthood as mediators and providing assurance of God's dwelling among His people.
Leviticus 9 6 Word analysis
- And Moses said (וַיֹּאמֶר מֹשֶׁה, vayyomer Mosheh): Indicates an authoritative pronouncement. Moses acts as the divine intermediary, conveying God's will to the people. His authority is derived directly from the Lord.
- This is the thing (זֶה הַדָּבָר, zeh haddavar): "This" refers specifically to the instructions regarding the sacrifices and procedures detailed in verses 2-5 of the chapter. "The thing" emphasizes the singularity and precision of the command, indicating that there is a specific, non-negotiable protocol to follow. It highlights the importance of precise obedience to divine ritual.
- that the Lord commanded you to do (אֲשֶׁר־צִוָּה יְהוָה אֶתְכֶם לַעֲשׂוֹת, ’asher-tzivvah YHWH ’etkhem la’asot):
- Lord (יְהוָה, YHWH): God's covenant name, signifying His personal relationship with Israel and His active presence among them. It emphasizes the divine origin and authority of the command.
- commanded (צִוָּה, tzivvah): A strong verb meaning to command, order, or appoint. It stresses the imperative nature of the divine instructions, not suggestions, but absolute requirements. Obedience is paramount.
- you (אֶתְכֶם, ’etkhem): Plural, referring to the entire community of Israel, not just Moses, Aaron, or the priests. This signifies that the consequence of God's glory appearing concerns everyone present.
- to do (לַעֲשׂוֹת, la’asot): Implies execution and performance. The emphasis is on active and accurate implementation of the divine instructions.
- that the glory of the Lord (וּלְמַעַן יֵרָא כְבוֹד יְהוָה, ulema’an yera kevod YHWH):
- that (וּלְמַעַן, ulema’an): A purpose clause, showing the direct intended result or consequence. The visible manifestation of glory is the goal of their obedience.
- glory (כְּבוֹד, kevod): Hebrew kabod, meaning weight, splendor, honor, or visible manifestation of God's presence, power, and majesty. It's often associated with light, fire, or cloud (as seen in Exodus). It refers to God's manifested, rather than hidden, presence.
- of the Lord (יְהוָה, YHWH): Again, the divine covenant name, associating this tangible manifestation directly with Israel's God.
- may appear to you (אֵלֵיכֶם, ’eleykhem):
- may appear (יֵרָא, yera): The verb ra'ah, meaning "to see," "to appear." Here it's in the Niphal stem, suggesting it will make itself seen or be caused to appear. It's a clear, visible manifestation, not a mystical experience.
- to you (אֵלֵיכֶם, ’eleykhem): Plural, reinforcing that the entire congregation will be the recipients of this divine display. This collective witness would confirm God's acceptance of their worship and presence among them.
Leviticus 9 6 Bonus section
The phrase "glory of the Lord" (kabod YHWH) is a technical theological term in the Old Testament, representing God's active, manifested presence, especially associated with His tabernacle/temple dwelling and major revelatory events (e.g., Sinai, Exodus, the prophets' visions). The appearance of God's glory serves not merely as a spectacular display but as a covenantal sign, affirming God's continued presence with His people. It acts as validation for the priesthood and their sacrificial system, ensuring the people that their sins could truly be atoned for and they could genuinely approach a holy God. The entire sacrificial system of the Mosaic Covenant, culminated by the display of God's glory, pointed forward to a greater fulfillment in Christ. The visible, tangible glory described here contrasts with the ultimate, unveiled glory revealed in Jesus, who is "the radiance of the glory of God" (Heb 1:3), making God known in a way that mere ritual could not.
Leviticus 9 6 Commentary
Leviticus 9:6 distills a fundamental principle of Old Testament worship: the visible presence of God's glory is intrinsically linked to humanity's faithful obedience to His specific commands. Moses' words establish that the meticulous adherence to the sacrificial system is not arbitrary ritualism, but a necessary pathway for the divine to draw near and reveal Himself. The kabod YHWH, or glory of the Lord, signifies His weighty presence, an often awe-inspiring, sometimes terrifying, manifestation of His holiness, power, and honor. For the first time after the Tabernacle's completion and the consecration of its priests, the people are about to witness divine affirmation of the new order. The subsequent verses indeed describe the glory of the Lord appearing in fire and consuming the offerings, demonstrating God's acceptance and validation of their worship and priestly mediation. This event underscores that God initiates worship, dictates its terms, and alone determines whether He will accept it and manifest His presence. It also sets a standard for Israel: a faithful God responds to obedient faith.